Fans pick 100 books like Jean-Jacques Rousseau

What really attracted to me about this book was Jenny Uglow’s ability to bring the eighteenth century alive in her biographies of five men – Josiah Wedgwood, Mathew Boulton, James Watt, Eramus Darwin, and Joseph Priestley – who met every month near Birmingham when the moon was full (so that they could see their way home).

These men genuinely transformed the world with their discoveries that created and powered the first factories and revolutionized our understanding of the natural and chemical worlds. For some reason I always remember Uglow’s description of Wedgwood, who invented the process for mass producing china, being so scientifically curious that he insisted on sitting up to watch his own leg being amputated.

This book is a wonderful, personal introduction to the English Enlightenment.

I was on the Guggenheim committee that awarded The Reaper’s Garden the prize for the best book on the eighteenth century in 2010.

The eighteenth century marked the climax of the slave trade and the plantation system in European colonies in the Americas and elsewhere. Brown’s book brings the plantation world of eighteenth-century Jamaica alive like no other that I have read.

This was a world filled with death, not only the mortality of the African slaves but just as commonly of the white plantation owners and their families who seldom lasted two years before dying of tropical diseases. Funerals became competing sites for display between blacks and whites.

The funerals of black people became such powerful vehicles of protest and cultural identity that the plantation owners tried to repress them. Brown’s book stands out in my mind as a powerful study of the evils of slavery and morbid culture… show more.

Though Foucault’s book appeared at almost the same moment as Ignatieff’s, Foucault painted a far darker image of early penitentiaries. He cast them not as places of reform but as instruments of disciplinary control, rendering inmates docile and amenable to the monastic repression and routine of schools and factories.

Foucault’s book taught me decades ago that history is crafted, not discovered, and that skilled chroniclers can weave very different plotlines from similar facts.

Few historians have brought eighteenth-century British culture and politics alive like Linda Colley in this study of how British identity was created between the 1707 union of England and Scotland and the early nineteenth century.

This book is filled with a sense of continuing relevance as Britain continues to struggle with its identity and place in the world. In the eighteenth century this identity was built around Protestantism, commerce, empire, and the nation’s lonely struggle against Napoleon on the European continent.

But can the peripheries of in Scotland, Wales, and Ireland really be persuaded to adhere to this vision of a unified Britain? In pondering this question, Collier’s book strikes me as essential reading.

The philosopher and polemicist Sala-Molins fired a bow shot across Enlightenment scholarship with this book in 1992. In an era when most French scholars of the Enlightenment continued to study (and valorize) the figureheads of the era, Sala-Molins attributed the supposed silence of the philosophes regarding the horrors of chattel slavery to deep-seated racism. More polemically he called out individual thinkers such as Voltaire and Montesquieu, the latter of whom Sala-Molins memorably called a négrier or slave trader. Peu importe or little does it matter that the book itself is rife with historical inaccuracies. The Dark Side of the Light was and is a powerful cri de coeur directed at scholars of the eighteenth century, a plea for them to look more carefully at the legacies – good and bad – that we now associate with the Enlightenment. 

Mr. Schama’s chronicle is considered the essential historical tome of the French Revolution. He presents the background and events leading to the revolution through its end when Robespierre was executed. The author leaves no stone unturned and many of the people, events, and outcomes have chilling similarities to our contemporary world more than 230-years later.

I like how Mr. Schama sticks to the facts. The reader is allowed to digest the events and reach their own conclusions. I think the lessons from the French Revolution are very fluid and every generation can learn from them.

At one point during the 1970s, Chinese Premier Zhou En-lai was asked what he thought was the significance of the French Revolution. He answered, “It’s too soon to tell.” I’m not sure I agree.

This splendid biography traces the life and times of the Marquise Du Châtelet, born in Paris in December 1706, who became one of the most erudite women of her époque. For fifteen years she was the companion to Voltaire, the best-known of the French philosophes. She mastered calculus and translated Newton’s Principia, in addition to carrying on an active social life and raising several children. She died at the age of 42, following the birth of a daughter conceived with another lover. The author explains her subject’s life course as “from a life of frivolity to a life of the mind.” It’s a great read.

Thompson published his life of Robespierre in 1935, yet despite its age, it belies its age and is well worth a look. It is a heavyweight two-volumed biography, that is profoundly researched yet gracefully written. Extraordinarily comprehensive, it spans from shrewd analyses of Robespierre’s ideas and actions down to some of the most trivial (and fascinating) minutiae of his life. Thompson was ordained as a priest, subsequently renouncing his faith, and his study is particularly interesting on Robespierre’s contentious religious ideas.

His conclusion that Robespierre was ‘the embodiment of the revolutionary spirit of the French people' is, however, more than a little worrying. Maybe Robespierre is one of those enigmatic characters who is always with us!

In this lively, elegant biography, Andrew Curran retraces the intellectual itinerary of a major eighteenth-century philosopher, Denis Diderot. Very few people ever lived and wrote with as much confidence in the power of posterity to recognize their greatness and the importance of their intellectual contribution after their death. Diderot, indeed, had to hide a significant proportion of his writings because they were just too controversial and ahead of their time. He believed that nothing was more inspirational than to work for the admiration of those who have yet to be born. Diderot and the Art of Thinking Freely is a marvelous introduction to the Enlightenment through the portrait of one of its major thinkers, and a great way to understand why people write books for those they will never meet.

I loved this book. It is the biography of one of my favorite cities, tracing its trajectory from the 17th century to becoming the world’s first modern city. Jean Dejean points out the critical moves, the urban innovations, that were game changers, from the broad boulevards and the social life they supported to bridges over the Seine to the introduction of streetlights, making the city safer at night.

I was particularly taken by how, through these innovations, the city came to foster a vibrant social and civic life in a newly conceived public sphere, making Paris a model for how, through design, my profession, urban beauty, functionality, and culture could fuse to create one of the world’s great cities.