Dina Gold is the author of Stolen Legacy: Nazi Theft and the Quest for Justice at Krausenstrasse 17/18, Berlin. After postgraduate degrees from London and Oxford universities, Dina spent over twenty years working as an investigative journalist and television producer at the BBC in London. She now lives in Washington DC and is a senior editor and film critic at Moment magazine.
If you are Jewish and have ambivalent feelings about visiting Berlin, then this could be the book for you. Leonard Barkan is a professor at Princeton where he teaches in the Department of Comparative Literature. A Jewish American, growing up in a secular New York family, his book is a personal reflection on traveling in the city.
Berlin for Jews is part history and part travel guide. Barkan shows how, in the early nineteenth century, Jews dominated the arts, sciences, and public life and the way in which, despite the horrors of the Nazi era, they left an indelible imprint on the Berlin of today. The book, described as a “love letter” to the city, takes the reader through some of the most iconic locations of Jewish life and describes the long-lost elegant Jewish suburbs, salons, writers, artists, politicians, philanthropists, art collectors, and intellectuals. And throughout, Barkan muses on what…
What is it like to travel to Berlin today, particularly as a Jew, and bring with you the baggage of history? And what happens when an American Jew, raised by a secular family, falls in love with Berlin not in spite of his being a Jew but because of it? The answer is Berlin for Jews. Part history and part travel companion, Leonard Barkan's personal love letter to the city shows how its long Jewish heritage, despite the atrocities of the Nazi era, has left an inspiring imprint on the vibrant metropolis of today. Barkan, voraciously curious and witty, offers…
I
finally managed to read this book en route from Cambridge to London – my usual
commute to the SOAS office, which has helped with reading the amount of books
indicated above, especially during train strikes.
Okay, the book is Eurocentric
like most Western philosophy, and yes, it should have had more exposure to other
‘magicians’ of thought.
But in entertaining and repeatedly hilarious prose,
Eilenberger teases out some extremely interesting anecdotes of some of the most prominent minds of human history: philosophers such as Walter Benjamin, Martin
Heidegger, Ludwig Wittgenstein, and Ernst Cassirer who shaped almost everything
that we know. Their knowledge appears in places that you and I never expected.
AN ECONOMIST, GUARDIAN AND NEW STATESMAN BOOK OF THE YEAR
A gripping narrative of the intertwined lives of the four philosophers whose ideas reshaped the twentieth century
The year is 1919. Walter Benjamin flees his overbearing father to scrape a living as a critic. Ludwig Wittgenstein, scion of one of Europe's wealthiest families, signs away his inheritance, seeking spiritual clarity. Martin Heidegger renounces his faith and aligns his fortunes with Husserl's phenomenological school. Ernst Cassirer sketches a new schema of human culture on a cramped Berlin tram. The stage is set for a great intellectual drama. Over the next decade…
I have always been fascinated by the relationship between the concept of time, history, and politics. My first publications were in the philosophy of history. I started by translating some Left Hegelians. Then I moved toward Kant and Benjamin. My research background was constituted by the attempt to liberate Marxism from any kind of teleological philosophy of history. Recently, I began digging into concrete historical cases to extract political and legal categories. I’m interested in the reactivation of past possibilities to reconfigure the present and open alternative futures. I am now fortunate to teach courses on Temporalities and History in the History of Consciousness Department at UCSC.
This text, along with Walter Benjamin's On the Concept of History, introduces the notions of historical mutiversum and temporal strata.
Bloch develops these concepts to rethink the Marxist theory of history in relation to anticolonial struggles. He questions the idea of progress without abandoning it. Instead, he revisits progress from the perspective of complementary differentiations. This a crucial text for thinking about the plurality of times without falling into cultural relativism.
It is always better to take your reader straight to the point and spare him a long preamble. This is particularly advisable when the book itself is offered as an introduction. If it takes a long time to get to the matter, the mind tends to refuse what is really needful. This work consists largely of material first delivered as lec tures. If the spoken word can still be heard (where it should be heard), well and good. It helps if you tell someone the way as well as point it out; yet…
I am an art historian and was professor of art history at MIT, Tufts, Harvard, and elsewhere. As an undergraduate I studied Jewish history and philosophy and subsequently was assistant editor at Schocken Books focusing on art history and history of ideas. My graduate work was in art history, first in medieval manuscripts and then 19th century French art. I’ve written four books, edited four others, and made 30 documentaries, mostly on art. The French government knighted me “Chevalier dans l’ordre des arts et des lettres.”
This remarkable biography has been hugely important to me in the understanding of the great German writer and critic Walter Benjamin. His essays, particularly on the 19th century Arcades, were the basis of my study, "A Human Comedy, Physiognomy and Caricature in 19th century Paris". Eiland and Jennings biography, based on enormous research, introduce us to this complex and enigmatic character and his brilliant criticism.
They provide a revealing portrait of his brief life in the shadow of European catastrophe. Their consummate understanding of Benjamin’s complex layered work gives new insight into this highly influential thinker. A scholarly work of the first order, written with wisdom and compassion.
Walter Benjamin is one of the twentieth century's most important intellectuals, and also one of its most elusive. His writings-mosaics incorporating philosophy, literary criticism, Marxist analysis, and a syncretistic theology-defy simple categorization. And his mobile, often improvised existence has proven irresistible to mythologizers. His writing career moved from the brilliant esotericism of his early writings through his emergence as a central voice in Weimar culture and on to the exile years, with its pioneering studies of modern media and the rise of urban commodity capitalism in Paris. That career was played out amid some of the most catastrophic decades of…
I am a historian of cities and the ways people shape them. Living in Berlin, both before and after the Wall came down, made me aware of how the shared experiences and memories of particular places give meaning to civic life. (And for a historian it was thrilling to find a place where history was taken very seriously.) Although I have since written broader studies—of cars and cities (Autophobia) and of earlier street life (The Streets of Europe)–it was the experience of living in Berlin while learning its history that enabled me to see the layers of meaning embedded in buildings and streets.
There are many books about the glitz and the cultural icons that we associate with Weimar Berlin. This one gives us a broader and deeper picture. Instead of concentrating on a few writers and artists, it anchors the city’s creative explosion in mass-market newspapers and their readers, turning our eyes to people in the streetcars and cafés and the stories they read about their own lives. We can read about sensational crimes just as Berliners did, and we find the prototypes of modern art in the layout and content of newspapers and in the chaos of the streets where they are hawked.
The great cities at the turn of the century were mediated by words--newspapers, advertisements, signs, and schedules--by which the inhabitants lived, dreamed, and imagined their surroundings. In this original study of the classic text of urban modernism--the newspaper page--Peter Fritzsche analyzes how reading and writing dramatized Imperial Berlin and anticipated the modernist sensibility that celebrated discontinuity, instability, and transience. It is a sharp-edged story with cameo appearances by Georg Simmel, Walter Benjamin, and Alfred Doeblin. This sumptuous history of a metropolis and its social and literary texts provides a rich evocation of a particularly exuberant and fleeting moment in history.
Even if you’re not a professional academic or a
tuition-paying student, sometimes it’s worth making the effort to read a book
that is genuinely challenging without being merely frustrating.
Mele’s
proficiency in Italian, German, English, and French, along with his erudition in
19th and early 20th-century philosophy, sociology, and
literary criticism, are abundantly on display here. And yet he guides us through
the fascinating labyrinth of the massive works of these cutting-edge thinkers
of "the pre-history of postmodernity" with ease and without ever overwhelming
us.
You’ll leave this book wanting to read everything Simmel or Benjamin ever
wrote or at least to return to the dazzling passages Mele quotes from and
comments on.
This book reconstructs and compares the social theories of modernity of Georg Simmel and Walter Benjamin, two classic thinkers in German social thought. The author focuses on five main topics: the historical-sociological method through which they investigate modernity; how are the concepts of history and society possible; the consequences of modern metropolis on the construction of individual subjectivity; the aestheticization of everyday life caused by the expansion of commodity culture; and the female culture as a counter-power to the domination of masculine objective culture. In the decades since Simmel and Benjamin, urban reality has undergone profound changes and we may…
I was born in Romania, a closed society during the Cold War, and I never expected to live anywhere else, especially not in the West. When communism ended, I rushed out of Eastern Europe for the first time, eager to find places and people I could only read about before. I also discovered the power longing and homesickness can have on defining our identities. I moved to the United States, where I now live and work, cherishing my nostalgia for the world I left behind, imperfect as it was. The books I read and write are always, in one way or another, about traveling across cultures and languages.
Walter Benjamin was a Jewish German philosopher who escaped Nazi Germany only to commit suicide upon arrival in Spain.
This book captures an earlier time in his life, when he was still hopeful, an idealist in search of intellectual adventures and political transformation. He went to Moscow to define his political vision and found a city both seductive and elusive. The intense winter scenes in the deep Muscovite cold are unforgettable, even though he mentions them almost in passing.
Benjamin had another reason to go to Moscow: he was in love. But the woman he wished to pursue was also elusive, unavailable both in practical and emotional terms. The book speaks to the fascination Western leftist intellectuals have had with Russian culture and politics, turning to Russia as an alternative to a corrupt West.
Benjamin’s reflections about philosophy, history, and the Moscow of the 1920s makes me fantasize about our…
The life of the German-Jewish literary critic and philosopher Walter Benjamin (1892-1940) is a veritable allegory of the life of letters in the twentieth century. Benjamin's intellectual odyssey culminated in his death by suicide on the Franco-Spanish border, pursued by the Nazis, but long before he had traveled to the Soviet Union. His stunning account of that journey is unique among Benjamin's writings for the frank, merciless way he struggles with his motives and conscience.
Perhaps the primary reason for his trip was his affection for Asja Lacis, a Latvian Bolshevik whom he had first met in Capri in 1924…
I'm currently an Honorary Fellow in Social Theory at the University of York, U.K. For more than five decades I've been working to promote more reflexive perspectives in philosophy, sociology, social theory, and sociological research. I've written and edited many books in the field of social theory with particular emphasis upon questions of culture and critical research in the expanding field of visual culture. Recent projects include Interpreting Visual Culture(with Ian Heywood), The Handbook of Visual Culture, and an edited multi-volume textbook to be published by Bloomsbury,The Bloomsbury Encyclopedia of Visual Culture. The passion to understand the thought and visual culture of both the ancient and modern world continues to inform my work.
Like most of Benjamin’s essays and books, "The Work of Art" essay is a dialectical study of the material conditions of the possibility of the work of art in the context of the conditions of modern reproduction techniques. Benjamin delineates a visual phenomenology of the essential features of the traditional artwork (its singularity in time and place, its disengagement from mundane experience, its provocation of thought and reflection, and its local `auratic’ presence). This frames the background to the question of the fate of art in an era where the singular work of art can be replicated and endlessly reproduced through technological means.
The artwork achieves a massive expansion in terms of audience reception and interpretation, but it is also stripped of its `aura’ and transgressive 'presence’. This analysis allows Benjamin to explore the impact of modernity upon structures of experience as a dialectical `loop’ that circles back upon the…
Essays and reflections from one of the twentieth century’s most original cultural critics, with an introduction by Hannah Arendt.
Walter Benjamin was an icon of criticism, renowned for his insight on art, literature, and philosophy. This volume includes his views on Kafka, with whom he felt a close personal affinity; his studies on Baudelaire and Proust; and his essays on Leskov and Brecht’s epic theater. Illuminations also includes his penetrating study “The Work of Art in the Age of Mechanical Reproduction,” an enlightening discussion of translation as a literary mode; and his theses on the philosophy of history.
I have been studying Jewish translation for over a decade now. I’m fascinated with the way translation enables dialogue between different languages and cultures without eliminating the differences that make such dialogue worthwhile. Most of my work has been dedicated to translation between Christians and Jews, but I’m also interested in the ways in which translation functioned (and continues to function) within Jewish culture as a means of conversation between different communities, classes, genders, and generations.
Not strictly centered on translation and not exactly a conventional book, this collection of essays is often considered the birthplace of the now widely-used (though often misunderstood) concept of “cultural translation.”
Bhabha is a notoriously demanding author, and reading this book can, at times, feel like entering a conversation already in progress. Bhabha will move from Salman Rushdie, through Joseph Conrad or Walter Benjamin, to Fredric Jameson and Jacques Derrida, often within the space of a single paragraph or page. But Bhabha’s intellectual rigour justifies the effort. This challenging but rewarding book unleashes the radical potential of translation studies.
For Bhabha, translation transcends mere linguistic or even cultural exchange to become a tool for grappling with cultural transformation and difference more generally. It is a way of thinking about resistance and religion, innovation and imitation, politics and power. This book was love at first sight for me, and although I…
Rethinking questions of identity, social agency and national affiliation, Bhabha provides a working, if controversial, theory of cultural hybridity - one that goes far beyond previous attempts by others. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Speaking in a voice that combines intellectual ease with the belief that theory itself can contribute to practical political change, Bhabha has become one of the leading post-colonial theorists of this era.
Joan Fallon is a Scottish novelist who has lived in the province of Málaga, in southern Spain, for almost thirty years. She has a great passion for all aspects of Spanish history and culture. While writing a book about the lives of Spanish women after the Civil War, she learned about the unbelievable massacre of thousands of innocent people as they left their homes and fled to Almería in 1937. Women, children and old men were gunned down by cruising gunboats. A historian, teacher and now an author, Joan wanted to know why nobody ever spoke about this tragedy.
This book was written in 1937 by a British journalist who was visiting Spain. This was the year that Málaga fell to the Nationalist forces. It is the year that I write about in Spanish Lavender, a love story set in the Spanish Civil War in Málaga. Arthur Koestler arrived in that city when thousands of people were fleeing from the advancing army. His book gives an eye witness account of what it was like there, the military situation, the devastation and the evacuation. He saw it all and wrote about it. Later he was arrested and imprisoned in a Nationalist gaol in Seville and described his experiences. For me it was the most useful book I could have found.
Als im Juli 1936 nach einem Generalputsch der Spanische Bürgerkrieg ausbricht, zeigen sich viele Intellektuelle auf der ganzen Welt solidarisch mit der bedrohten Republik. Auch Schriftsteller und Journalist Arthur Koestler reist wenig später als Kriegsberichterstatter nach Spanien. Dort erlebt er die Eroberung Málagas durch die Truppen von General Franco mit. Kurz darauf wird Koestler von faschistischen Putschisten festgenommen und durch ein Standgericht zum Tode verurteilt. Auf seine Hinrichtung wartend, beginnt Koestler, seine Beobachtungen und Gedanken in Ein spanisches Testament niederzuschreiben. Mit seinen autobiografischen Erinnerungen an jene bewegte Zeit ist Koestler das wohl bedeutendste Werk zum Spanischen Bürgerkrieg gelungen. Schriftstellerkollegen wie…
