100 books like Berlin for Jews

Uwe Westphal has spent many years researching and writing about the Jewish contribution to the Berlin fashion industry between 1836 - 1939.  This is a story that has never been told before. Jewish entrepreneurs invented ready-to-wear, mass-produced, fashionable clothing. By the early 1900s, Berlin was the hub of world fashion with the majority of clothing firms being Jewish-owned. In 1933 the Nazis swiftly foreclosed and “Aryanized” these businesses and their owners fled into exile or were murdered. After 1945, the now non-Jewish fashion firms, which had taken over their predecessors’ companies, enjoyed a tremendous increase in worldwide sales due to the glaring absence of their pre-war Jewish competitors. But the sophistication of the Jewish designers was gone. Today’s German fashion industry is a long way from recovering its former international status.

This book enables the reader to appreciate the immense loss of Jewish talent wrought by the Nazis. Westphal’s archival… show more.

This marvelous historical account of the American Ambassador to Germany during the first years of Hitler’s dictatorship describes the growing recognition (and horror) of a very perceptive and sensitive diplomat and his fruitless efforts to inform the American Government of the danger of what was happening in Europe.

Above all, I was impressed by the depiction of the efforts of this intelligent man to break through the blinding prejudices of American bureaucrats in Washington to warn them of desperate events occurring in Germany.

You can feel the danger lurking behind every day as radio journalist Shirer watched Hitler build on one horror after another.

Reynolds writes in a way you can hear him, in a stye that echoed his broadcasts. Even after the declaration of war, “life here is still quite normal… the theatres and movies, all open and jammed.”

And this item when he went to the front: “At last will get a chance–maybe–to see how this German colossus has been doing it, walking through Belgium, Holland and now, Northern France, so fast.”

What I like about Shirer’s approach is that he takes you along with him on every day’s events. There were so many things he touched on that often got missed in other books. I enjoyed being with him each day and you will, too.

How would one navigate Berlin without an invaluable guidebook? There is just so much to see and learn that you require help - and here it is! There’s advice on planning your trip before setting off and then how to get around, where to eat, sleep, shop, and what to see. Discover how to use telephones and public transport and learn where all the best concert venues, theaters, clubs, and activities for children are located. It’s easy to use – having clearly drawn street finder maps, photographs on almost every page, color-coded chapters to each district of Berlin - with information on all the major places of interest with plenty of historical context.

This idiosyncratic biography of Rahel Levin Varnhagen, a 19th-century German-Jewish Berlin literary salon hostess may at first seem esoteric to the general reader. A prickly, contradictory character, Arendt’s portrayal of Rahel’s outsider status as a Jew in a largely hostile Christian society, her proto-feminist self-affirmation of her womanhood at a time when women were essentially groomed for marriage, and her paradoxical mix of intellectual self-assurance and crippling emotional insecurities make for a riveting read. You don’t have to be Jewish or a woman to appreciate the complexities of this prototypical Berliner.

Peter Gay was a child in Nazi Berlin in the 1930s. I read his book to see what life was like there while writing my third novel, much of which takes place in Nazi Berlin. Gay was an academic historian but this memoir is deeply personal, laced with self-deprecating humour. His assimilated life (he and his father were staunch atheists) was relatively unaffected by the regime until 1933 when he became a Jew overnight by law. The Nazis quickly stripped the Jews of all rights, culminating in the violent Kristallnacht in 1938. He and his parents managed to escape to the U.S. six months later. Many of his relatives were killed. The underlying question in the book: why didn’t his family—and by extension other Jewish families—leave right after 1933 when Nazi plans became clear?

A true account of how the Nazis confiscated a Berlin business property belonging to a Jewish family and the actions taken to secure restitution. The story has a twist in that the claim for restitution could not be made until after 1989 because the building is located in the Soviet sector of the city.

The property was the business headquarters for a fur company and parts of it were leased. In 1937, the Victoria Insurance Company forecloses on the mortgage and transferred ownership of the building to Hitler’s railway system. The granddaughter investigates her ancestry and the way the building was lost, and then takes up the fight to obtain restitution. After several disappointments, she is successful.

I enjoyed the storyline because it is remarkably similar to what happens in my book. It provides another perspective of how the Nazis confiscated Jewish property, and only by reading books like this… show more.

There are many books about the glitz and the cultural icons that we associate with Weimar Berlin. This one gives us a broader and deeper picture. Instead of concentrating on a few writers and artists, it anchors the city’s creative explosion in mass-market newspapers and their readers, turning our eyes to people in the streetcars and cafés and the stories they read about their own lives. We can read about sensational crimes just as Berliners did, and we find the prototypes of modern art in the layout and content of newspapers and in the chaos of the streets where they are hawked.

Fromm, too, was a journalist alarmed by the rise of Nazism and Germans’ increasing embrace of hatred and falsehood. She differs from Halton and Shirer in that she was 1) born in Germany, and thus had a deeper perspective on Nazism’s place in German history and culture, 2) a woman, and thus expected to report on “society” and fashion stories, although her interests and abilities soon drew her to politics, and 3) Jewish, and therefore subjected to the daily indignities, threats, and violence that in 1938 led her to flee a land her family had inhabited for five centuries. Fromm seemed to know everybody, including Nazi bigwigs, and was continually astounded by the degrees to which foreign visitors fell for blatant Nazi propaganda. Mackenzie King should have been listening.

How did Nazi antisemitism affect German Jews? To answer this question Marion Kaplan delves into the social, domestic, and emotional lives of the persecuted one-percent minority. She reveals how Jews felt when hit with yet another restrictive or punitive measure, when neighbors and friends turned away, when deportation loomed. Crucially, the pioneering feminist historian distinguishes between male and female experiences. Having been less involved in professional and public life, women reacted more flexibly to an unprecedented situation than their menfolk. They were less tied to German culture and more capable of grasping the new realities. Even so, when couples and families finally decided to emigrate, it was often too late: potential host countries were reluctant to allow them in, and Nazi antisemitism soon turned into a policy of mass murder.