100 books like DK Eyewitness Berlin

Uwe Westphal has spent many years researching and writing about the Jewish contribution to the Berlin fashion industry between 1836 - 1939.  This is a story that has never been told before. Jewish entrepreneurs invented ready-to-wear, mass-produced, fashionable clothing. By the early 1900s, Berlin was the hub of world fashion with the majority of clothing firms being Jewish-owned. In 1933 the Nazis swiftly foreclosed and “Aryanized” these businesses and their owners fled into exile or were murdered. After 1945, the now non-Jewish fashion firms, which had taken over their predecessors’ companies, enjoyed a tremendous increase in worldwide sales due to the glaring absence of their pre-war Jewish competitors. But the sophistication of the Jewish designers was gone. Today’s German fashion industry is a long way from recovering its former international status.

This book enables the reader to appreciate the immense loss of Jewish talent wrought by the Nazis. Westphal’s archival… show more.

Set in 1933-1934 Berlin, the book follows the U.S. Ambassador to Nazi Germany, William E. Dodd, and his daughter Martha, as they witness and experience the early years of Hitlerian rule in Germany.

It is a work of novelistic history that reads like a thriller assessing the dilemmas of diplomacy in the face of dictatorships.

You can feel the danger lurking behind every day as radio journalist Shirer watched Hitler build on one horror after another.

Reynolds writes in a way you can hear him, in a stye that echoed his broadcasts. Even after the declaration of war, “life here is still quite normal… the theatres and movies, all open and jammed.”

And this item when he went to the front: “At last will get a chance–maybe–to see how this German colossus has been doing it, walking through Belgium, Holland and now, Northern France, so fast.”

What I like about Shirer’s approach is that he takes you along with him on every day’s events. There were so many things he touched on that often got missed in other books. I enjoyed being with him each day and you will, too.

If you are Jewish and have ambivalent feelings about visiting Berlin, then this could be the book for you.  Leonard Barkan is a professor at Princeton where he teaches in the Department of Comparative Literature. A Jewish American, growing up in a secular New York family, his book is a personal reflection on traveling in the city. 

Berlin for Jews is part history and part travel guide.  Barkan shows how, in the early nineteenth century, Jews dominated the arts, sciences, and public life and the way in which, despite the horrors of the Nazi era, they left an indelible imprint on the Berlin of today.  The book, described as a “love letter” to the city, takes the reader through some of the most iconic locations of Jewish life and describes the long-lost elegant Jewish suburbs, salons, writers, artists, politicians, philanthropists, art collectors, and intellectuals. And throughout, Barkan muses on what… show more.

This autobiography showed me that a tale of survival against the odds, in the most dangerous of times, can also be highly entertaining. To avoid deportation to the death camps, Jewish teenager Lothar Orbach assumes a fake Aryan identity and launches into a precarious underground existence in the heart of the Nazi empire, living off his wits, dodging the authorities and mixing with various shady characters. In my favourite episode, he and his hustler pal Tad meet two sex-starved teenage sisters, the daughters of a prominent Nazi family living in the elegant house of a deported Jewish professor. As the parents are away, Lothar and Tad move in and fulfil the girls’ lusty desires in return for homecooked meals…until the day they stuff two suitcases with food, clothes, alcohol and jewellery, and scarper back underground. Marvellous.

Peter Gay was a child in Nazi Berlin in the 1930s. I read his book to see what life was like there while writing my third novel, much of which takes place in Nazi Berlin. Gay was an academic historian but this memoir is deeply personal, laced with self-deprecating humour. His assimilated life (he and his father were staunch atheists) was relatively unaffected by the regime until 1933 when he became a Jew overnight by law. The Nazis quickly stripped the Jews of all rights, culminating in the violent Kristallnacht in 1938. He and his parents managed to escape to the U.S. six months later. Many of his relatives were killed. The underlying question in the book: why didn’t his family—and by extension other Jewish families—leave right after 1933 when Nazi plans became clear?

When the Nazis came to power in 1933 the Jewish population of Berlin was 160,000. By the start of the war, it had fallen to 80,000 due to people emigrating. By late 1943 almost the entire Jewish population of Berlin had been deported to the death camps, but around 4,000 remained in the city, living in hiding, with false identities, underground, and in constant fear. This book was first published in 1982 and is a remarkable account of how some of these people survived (though the majority of those who went underground were eventually caught and murdered).  The book reads like a thriller and is also a tribute to the many non-Jews who risked their lives to help save those of others.

Based on a true story, this novel focuses on Anna and Otto Quangel, a working-class married couple who begin to resist the Nazis after losing their only son in the fighting. The novel is dense, immersive, and rich with characters, ranging from rabid Nazi members to those opposing the murderous goals of the party and those in the middle trying to survive the regime. “Most people today are afraid, basically everyone, because they’re all up to something forbidden, one way or another, and are worried someone will get wind of it,” Quangel thinks to himself. Fallada wrote the novel in just twenty-four days while in a mental institution, and he died before it was published. A compelling read with characters that linger in the imagination.

Many of the plays written by Indigenous playwrights are usually dark and critical. This play is a little different. It’s an unabashed comedy celebrating the Indigenous sense of humour. Essentially, the play is about two German entrepreneurs who travel to a First Nations community planning to build the world’s largest Native theme park, called Ojibway world. The play deals with stereotypes and the global marketing of culture. 

This author offers a well-crafted history of daily life inside the Reich, a fascinating exploration of the German capital as the Nazi movement brought its citizens to their knees. Extensively researched and documented, Moorhouse vividly portrays the daily oppression and challenges faced on all societal fronts. This well-crafted study enmeshes the reader in life under totalitarian rule.