I’m a professor of conflict resolution at George Mason University and have been working for years trying to understand the causes of and methods of resolving religious conflicts. I studied the Middle Ages thinking that I’d find a story about Catholic fundamentalists persecuting innovative thinkers like Copernicus and Galileo. Instead, I found a story about religious leaders such as Pope Innocent III, Peter Abelard, and Thomas Aquinas borrowing ideas from the Greeks, Muslims, and Jews, revolutionizing Catholic thought, and opening the door to modern ideas about the power of reason and the need for compassion. What a trip!
I wrote
Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages
The Cloister: A Novel by James Carroll (Anchor, 2019) is a gripping, magical novel that dramatizes the connections between the medieval and modern worlds. Father James Kavanaugh meets Rachel Vedette at the Cloisters, the famous museum and gallery in upper Manhattan dedicated to the art of the Middle Ages. He is a parish priest with doubts and worries; she is a Holocaust survivor; and their relationship brilliantly conjures up the forbidden love affair between the medieval philosopher and “rock star,” Peter Abelard, and Heloise, an immensely talented nun. James Carroll, a former priest, is also the author of Constantine’s Sword, a memorable non-fiction book about the history of the Church and the Jews. The Cloister paints convincing pictures of Abelard and Heloise and creatively blurs the line between modernity and religious tradition.
From National Book Award-winning writer James Carroll comes a novel of the timeless love story of Peter Abelard and Héloïse, and its impact on a modern priest and a Holocaust survivor seeking sanctuary in Manhattan.
Father Michael Kavanagh is shocked when he sees a friend from his seminary days at the altar of his humble parish in upper Manhattan—a friend who was forced to leave under scandalous circumstances. Compelled to reconsider the past, Father Kavanagh wanders into the medieval haven of the Cloisters and stumbles into a conversation with a lovely and intriguing docent, Rachel Vedette.
This vivid portrait of multicultural tolerance in late-medieval Spain reads like an adventure story and is just as hard to put down. No wonder it has won so many prizes! The book has been controversial from the get-go, since it suggests that the three Abrahamic religions lived together more peacefully under Muslim rule than at any later time. Some critics have said that Menocal paints too rosy a picture, but actually she is careful to show that medieval Spain was not an unblemished success. What really bothers the critics is her demonstration that violent struggles between religious groups are not a result of doctrinal disagreements but of specific social and political conditions. At a time of bitter religious conflict, Menocal’s inspiring story shines like a light at the end of the proverbial tunnel.
A rich and thriving culture where literature, science and religious tolerance flourished for 700 years is the subject of this enthralling history of medieval Spain.
Living side by side in the Andalusian kingdoms, the 'peoples of the book' produced statesmen, poets and philosophers who influenced the rest of Europe in dramatic ways, giving it the first translations of Plato and Aristotle, love songs and secular poetry plus remarkable feats of architecture and technology. This evocative account explores the lost history whose legacy and lessons have a powerful resonance in today's world.
Etienne Gilson was the leading intellectual historian of the medieval Church in France, and this is the clearest, most lucid exposition of St. Thomas Aquinas’s thinking that I have read. Perhaps because the Roman Catholic Church has often used Aquinas’s thinking to justify conservative positions, we often forget that he was a world-class genius who radicalized religious and ethical thought in the Middle Ages, and whose work helped inspire later movements of reform like the Vatican II Council. Gilson’s sympathetic treatment of Aquinas restored this understanding of his thinking and helped produce the modern neo-Thomist movement. It is worth reading – and it is readable!
In this final edition of his classic study of St. Thomas Aquinas, Etienne Gilson presents the sweeping range and organic unity of Thomistic philosophical thought. The philosophical thinking of Aquinas is the result of reason being challenged to relate to many theological conceptions of the Christian tradition. Gilson carefully reviews how Aquinas grapples with the relation itself of faith and reason and continuing through the existence and nature of God and His creation, the world and its creatures, especially human beings with their power of intellect, will, and moral life. He concludes this study by discussing the life of people…
Edward Grant’s book begins, as mine does, with the medieval rediscovery of Aristotle’s works, but he focuses more intensively than I do on the impact of the new learning on scientific education and discovery. Writing clearly and gracefully, Grant demonstrates that a real scientific revolution began three hundred years before the “Scientific Revolution” of the sixteenth century. Along the way, he has some fascinating things to say about the curriculum of medieval universities and life among the first generation of European scientists. A valuable and enjoyable read.
Contrary to prevailing opinion, the roots of modern science were planted in the ancient and medieval worlds long before the Scientific Revolution of the seventeenth century. Indeed, that revolution would have been inconceivable without the cumulative antecedent efforts of three great civilisations: Greek, Islamic, and Latin. With the scientific riches it derived by translation from Greco-Islamic sources in the twelfth and thirteenth centuries, the Christian Latin civilisation of Western Europe began the last leg of the intellectual journey that culminated in a scientific revolution that transformed the world. The factors that produced this unique achievement are found in the way…
Readers seriously interested in the continuing influence of Aristotle on Western and global thinking will find the short book of Sir Anthony Kenney’s essays both useful and enjoyable. The author, a well-known authority on the history of Western philosophy, Thomas Aquinas, and Ludwig Wittgenstein, writes with panache on a wide variety of topics relevant to Aristotelian thought and modern intellectual and social life.
During most of the Christian millennia Aristotle has been the most influential of all philosophers. This selection of essays by the eminent philosopher and Aristotle scholar Anthony Kenny traces this influence through the ages. Particular attention is given to Aristotle's ethics and philosophy of mind, showing how they provided the framework for much fruitful development in the Middle Ages and again in the present century. Also included are some contributions to the most recent form of Aristotelian scholarship, computer-assisted stylometry. All who work on Aristotle and his intellectual legacy will find much to interest them in these Essays on the…
Conventional history tells us that the Middle Ages were a time of backwardness and superstition. Schoolchildren are still taught that modern science wasn’t born until late in the Renaissance, when innovators like Copernicus and Galileo challenged the ancient view of the cosmos embraced by the Roman Catholic Church. But wait! The Church actually sponsored a revolution in theology, ethics, and science beginning in the 1100s, when Aristotle’s lost works were discovered in Arab Spain, translated into Latin, and taught in Europe’s new universities.
Remarkably, the Church allowed its own worldview to be transformed by these challenging discoveries, laying the foundations for modern Western consciousness. This book shows that religion does not have to be “fundamentalist” or anti-science. In important ways, we are all Aristotle’s children.
I once saw a play at the renowned Oregon Shakespeare Theatre. A play about Sor Juana. It was a good play, but it felt like something was missing like jalapenos left out of enchiladas. The play kept nudging me to look further to find Sor Juana, and so for the next five years, I did so. I read and read more. I listened for her voice, and that is where I heard her life come alive. This isn’t the only possibility for Sor Juana’s life; it is just the one I heard.
Sor Juana Ines de la Cruz, this brilliant 17th century nun flew through Mexico City on the breeze of poetry and philosophy. She met with princes of the Church, and with the royalty of Spain and Mexico. Then she met a stunning, powerful woman with lavender eyes, la Vicereine Maria Louisa, and her life changed forever. As her fame grew, she dared to challenge the diabolical Archbishop once too often, and he threw her in front of the Inquisition, where she stood, alone.
Sor Juana's work is studied still today, and justifiably so. Scholars study her months on end; mystics…
This astonishingly brilliant 17th century poet and dramatist, this nun, flew through Mexico City on wings of inspiration. Having no dowry, she chose the life of a nun so that she might learn, so that she might write, so that she might meet the most fascinating people of the western world. She accomplished all of that, and more.
One day a woman with violet eyes, eyes the color of passion flowers, entered her life. It was the new Vicereine, Maria Luisa. As the two most powerful women in Mexico City, the bond between them crossed politics and wound them in…
