I’ve always loved history and have written four novels set in the past. Maybe I was drawn to the past because I partly grew up in Bath–a city where you seem to be living in the eighteenth century. But recent history tells us who we are now, and I’ve always wanted to deal with the subject of the Holocaust since, at the age of thirteen, I came across a book about it in my town’s public library. At that time, nobody talked about it, and I was traumatized by it. How could human beings do such things? I think puzzling over that is partly why I became a writer.
This powerful story angered many when it was published, but Styron is asking serious questions: How do you survive a terrible experience, especially one that forces you to make an agonizing choice? Can you, in fact, survive that? He takes what I believe is the most extreme case of survivor guilt imaginable, which is the heart-rending decision that Sophie is forced to make and which is the core of the novel.
That’s in the past–the recent past for the characters–and in the present, the three main people in the novel find themselves in a painful love triangle that arises specifically from those terrible events but which I found to be a very perceptive insight into a situation that many of us find ourselves in.
It’s about a different kind of choice but one which will cause pain, whatever is decided.
In this extraordinary novel, Stingo, an inexperienced twenty-two year old Southerner, takes us back to the summer of 1947 and a boarding house in a leafy Brooklyn suburb. There he meets Nathan, a fiery Jewish intellectual; and Sophie, a beautiful and fragile Polish Catholic. Stingo is drawn into the heart of their passionate and destructive relationship as witness, confidant and supplicant. Ultimately, he arrives at the dark core of Sophie's past: her memories of pre-war Poland, the concentration camp and - the essence of her terrible secret - her choice.
I have often heard Daniel Finkelstein on the BBC talking wisely and wittily about current political events.
I knew a little of his Jewish background, but I had never expected such a harrowing and remarkable story of wartime persecution. Long before his parents met, his relatives moved around Europe, picking crops in Russia or anticipating the worst on the way to concentration camps.
It is unbelievable to think that other human beings could be so inhuman. Could it happen again? “It isn’t about to happen to my children,” writes Finkelstein, “But could it? It could. Absolutely, it could.”
THE INSTANT SUNDAY TIMES BESTSELLER
'Epic, moving and important' ROBERT HARRIS
'A modern classic' OBSERVER
'An unforgettable epic of a book'DAILY MAIL
From longstanding political columnist and commentator Daniel Finkelstein, a powerful memoir exploring both his mother and his father's devastating experiences of persecution, resistance and survival during the Second World War.
Daniel's mother Mirjam Wiener was the youngest of three daughters born in Germany to Alfred and Margarete Wiener. Alfred, a decorated hero from the Great War, is now widely acknowledged to have been the first person to recognise the existential danger Hitler posed to the Jews and began,…
I am a member of a generation that wasn’t supposed to be born. My parents were Hungarian Holocaust survivors and I was born amidst the fragments of European Jewry that remained. As a psychotherapist, I have specialized in helping people navigate the multigenerational reverberations of the Holocaust. Having a witness to your own experience, in therapy and through books, provides comfort, understanding, and hope.
I have read many moving memoirs by survivors and members of the second generation like myself. This one by the Swedish journalist son of a Polish survivor is like no other. I could hardly breathe while reading it, or after I finished it. Gripping, poetic, and calmly devastating, the author recreates his father’s Holocaust journey through family documents and historical research, trying to imagine what exactly his father experienced. And then the devastating aftermath, as his father attempts to rebuild his shattered life. “Luck, chance, and freak are the stones with which every road from Auschwitz are paved,” the author tells us.
On the 2nd of August 1947 a young man gets off a train in a small Swedish town. He has survived the Lodz ghetto, Auschwitz, and the harrowing slave camps and transports during the final months of Nazi Germany. Now he has to learn to live with his memories.
In this intelligent and deeply moving book, Goeran Rosenberg returns to his own childhood in order to tell his father's story. It is also the story of the chasm that soon opens between the world of the child, suffused with the optimism, progress and collective oblivion of post-war Sweden, and the…
Officially, I’m an award-winning author and specialist in the fields of psychology, trauma, and spirituality. I’m also a professionally trained therapist, clinical ethicist, and researcher. Ultimately, I’m an ardent believer that the same life that brings us joy also (sometimes) brings us pain. More importantly, that every aspect of life has a role to play in making us who we are today and who we’ll be tomorrow. We don’t always have control over the events in life, but the script we live by is ours to write—and write it we must, as only we can. I’m also a three-time heart attack survivor.
If you think you know yourself, think again. The sole (or really soul) purpose of Simon Wiesenthal’s book is to reawaken the conscience: Would you offer forgiveness to a dying young Nazi SS soldier for the brutal murder of Jews in which he participated, and that was consuming his conscience?
This question, at the heart of this book, is one Wiesenthal faced when he was in the concentration camps—to which he responded no. For decades, he wrestled with conflicting feelings about his decision, and in this poignant page-tuner, he inspires readers to consider the same.
What particularly grabbed me was not only the eloquent writing and storytelling (the first part is a memoir) but also its coupling with the spectrum of responses from nearly 30 theologians, spiritual leaders, scholars, writers, and statesmen who offer their own feelings on the question of forgiveness (part two).
A Holocaust survivor's surprising and thought-provoking study of forgiveness, justice, compassion, and human responsibility, featuring contributions from the Dalai Lama, Harry Wu, Cynthia Ozick, Primo Levi, and more.
You are a prisoner in a concentration camp. A dying Nazi soldier asks for your forgiveness. What would you do?
While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to--and obtain absolution from--a Jew. Faced with the choice between compassion…
I am a historian at The Ohio State University. When I started my academic studies in Israel, I was initially interested in European history and only later began focusing on Jewish and Israeli history. I’m not exactly sure what attracted me to this career, but it’s probably the desire to better understand my own society and identity. I enjoy studying migration because it has played such an important role in Israeli and Jewish history, and even in my own life as an “academic wanderer.” Migration also provides a fascinating perspective on the links between large-scale historical events and the lives of individuals, and on the relationships between physical place, movement, and identity.
During the years immediately following World War II, around a quarter of a million Jewish Holocaust survivors gathered in displaced persons camps and other places in Allied-occupied Germany. Atina Grossmann examines the complicated and unexpected interactions between those Jewish refugees and their German neighbors and American occupation soldiers, exploring political and ideological questions as well as details of everyday life, with a particular focus on the role of gender and sexuality. Paying attention to multiple voices and perspectives, Grossmann brings to life the hardships, dilemmas, ironies, and hopes of postwar displacement and reconstruction.
In the immediate aftermath of World War II, more than a quarter million Jewish survivors of the Holocaust lived among their defeated persecutors in the chaotic society of Allied-occupied Germany. Jews, Germans, and Allies draws upon the wealth of diary and memoir literature by the people who lived through postwar reconstruction to trace the conflicting ways Jews and Germans defined their own victimization and survival, comprehended the trauma of war and genocide, and struggled to rebuild their lives. In gripping and unforgettable detail, Atina Grossmann describes Berlin in the days following Germany's surrender--the mass rape of German women by the…
Born in a displaced persons camp in Germany after World War 2, Ettie immigrated with her parents to the USA. She grew up and was educated in New York City and Pennsylvania and immigrated to Israel after completing graduate school. After retiring from a career in international schools in 6 countries, she currently resides in Arizona with her husband. She is a Board member for the Phoenix Holocaust Association and devotes much time to giving presentations to youth and adults worldwide.
This is an excellent book that speaks to those who have inherited trauma from their ancestors. While Baack uses ample research and narratives about the victims of the Holocaust, the book is relevant for other descendants of long or short-lasting, acknowledged or non-acknowledged traumas, including: victims of genocides, ethnic cleansings, refugee camp residents, racism, wars, and other forms of victimization or natural disasters - and - their witnesses. Based on interviews with many descendants of trauma, the author focuses on giving the ‘inheritors’ a platform to describe, not only, their parents’ histories, but mostly their own. The book is instructional, as she also includes questions for individual or group reflection. The author’s emphasis on the non-pathological perspective is both productive and a relief, including chapters on resilience, post-traumatic grown, epigenetics, and more.
I am passionate about the book because I am a child of Holocaust survivors. Over many years, I…
Our family legacies, both positive and negative, are passed down from one generation to the next in ways that are not fully understood. This secondary form of trauma, which Gita Baack calls "Inherited Trauma," has not received adequate attention-a failing that perpetuates cycles of pain, hatred, and violence. In The Inheritors, readers are given the opportunity to reflect on the inherited burdens they carry, as well as the resilience that has given them the power of survival. Through engaging stories and unique concepts, readers will learn new ways to explore the unknowns in their legacies, reflect on questions that are…
As a child, I held conflicting beliefs. I knew my Jewish grandfather had been murdered by Germans in occupied Yugoslavia, yet I somehow believed the Holocaust had never come to his hometown of Belgrade. The family anecdotes my father passed down, a blend of his early memories and what my grandmother told him, didn’t match what I had heard about Germany, Poland, and Anne Frank in Holland during World War II. That started me on a lifelong journey to learn everything I can about the Holocaust, especially in parts of Europe that have received less attention, and to understand the long-reaching effects of genocide on the survivor’s children and grandchildren.
Our experiences are quite different; Newmann grew up in Venezuela and didn’t know her father was Jewish, let alone that he’d survived the Holocaust. Yet, what drew me in was her desire to understand the pieces of her family story that were unexplained and the secrets that didn’t quite make sense.
Her quest to understand her father and his family, whom she never got to meet, kept me engaged until the end. We need to understand our past to understand ourselves.
In this astonishing story that “reads like a thriller and is so, so timely” (BuzzFeed) Ariana Neumann dives into the secrets of her father’s past: “Like Anne Frank’s diary, it offers a story that needs to be told and heard” (Booklist, starred review).
In 1941, the first Neumann family member was taken by the Nazis, arrested in German-occupied Czechoslovakia for bathing in a stretch of river forbidden to Jews. He was transported to Auschwitz. Eighteen days later his prisoner number was entered into the morgue book.
Of thirty-four Neumann family members, twenty-five were murdered by the Nazis. One of the…
I am a rabbi and educator who lives in the midst of a large Jewish community and a large Muslim community. But up until about 10 or so years ago, I had no Muslim friends. My wife and I set out to change that. (She formed the Sisterhood of Salaam Shalom and I benefited as a plus one.) I am also the author of nearly 100 books, a growing number of which are for children and some focus on the relationship between Muslims and Jews.
This is a debut novel from someone who constantly lives the stories that she tells—how love can overcome hate, even in the most challenging of locations. Two women, living in neighboring villages in Israel, find a way to bridge that hate with love and provide hope for all who live there and beyond.
Hope Valley is the story of two women, one Jewish-Israeli and one Palestinian-Israeli, who come together to form the unlikeliest of friendships. Tikvah and Ruby meet one summer day right before the outbreak of the 2nd intifada, in the Galilean valley that separates the segregated villages in which they live. The valley Ruby's father had called Hope came to symbolize the political enmity that has defined the history of two nations in this troubled land and which has led to parallel cultures with little meaningful interaction between them.
Tikvah, a fifty-two-year old artist from Long Island, is the daughter of…
Joshua M. Greene is the author of a dozen Holocaust biographies that have sold more than a half-million copies worldwide. He sits on the board of Yale University Video Archive for Holocaust Testimonies and has spoken on issues of Holocaust memory for such outlets as NPR and Fox News. His editorials on Holocaust history have appeared in the New York Times, the Los Angeles Times, and the Chicago Tribune.
Langer has written the finest analysis available on the workings of traumatic memory, one that contributes to our understanding of history as autobiography—a brilliant mapping of the tortured terrain of Holocaust remembrance.
Winner of the 1991 National Book Critics Circle Award in Criticism
This important an original book is the first sustained analysis of the unique ways in which oral testimony of survivors contributes to our understanding of the Holocaust. It also sheds light on the forms and functions of memory as victims relive devastating experiences of pain, humiliation, and loss.
Drawing on the Fortunoff Video Archives for Holocaust Testimonies at Yale University, Lawrence L. Langer shows how oral Holocaust testimonies complement historical studies by enabling us to confront the human dimensions of the catastrophe. Quoting extensively from these interviews, Langer develops…
I was an angry girl, railing against the difference between the expectations and restrictions on me and my younger brother. I was also the child of survivors and victims of the Armenian genocide, and I grew up in 1950 when my immigrant family didn’t fit the representations of “Americans” as they were then depicted. And I was white. I wanted to change myself, the world and learn why there was so much injustice in the U.S. I went back to school at UMass, got connected to faculty in the Afro-American Studies Department, and joined the group that was creating the Women’s Studies Program. I am still learning and trying to change the world.
This book is hard to read, but its rewards are great.
I was literally shaking when reading it because it described my life as a child of survivors and victims of the Armenian genocide in a way that I had not experienced before, illuminating new aspects of the genocide story I have been excavating for most of my adult life.
Focusing on mass murder, colonialism, South African Apartheid, and U.S. slavery and white supremacy, Schwab addresses the trauma of the generation experiencing these atrocities as well as the way it is passed through to their progeny.
She also explores the damage done to the perpetrators of violence into her analysis, weaving her own experience as a German growing up in the wake of WW II and the holocaust and as a white person living in the U.S. Schwab also goes beyond exploring trauma to address the necessity of perpetrators’ taking…
From mass murder to genocide, slavery to colonial suppression, acts of atrocity have lives that extend far beyond the horrific moment. They engender trauma that echoes for generations, in the experiences of those on both sides of the act. Gabriele Schwab reads these legacies in a number of narratives, primarily through the writing of postwar Germans and the descendents of Holocaust survivors. She connects their work to earlier histories of slavery and colonialism and to more recent events, such as South African Apartheid, the practice of torture after 9/11, and the "disappearances" that occurred during South American dictatorships. Schwab's texts…
