Here are 100 books that Utopia fans have personally recommended if you like
Utopia.
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My science fiction and fantasy writing is concerned with the values I was exposed to growing up. As a lifelong Quaker, I have struggled—often unsuccessfully—to live out Quakerism’s non-conformist, almost utopian commitment to equality, simplicity, peace, and community. Not only have I tried to bear witness to those values in my writing, but those ideals led me to my career as an instructor at a community college, one of America’s great socioeconomic leveling institutions. My background as a speculative fiction writer has also made me into a teacher of science fiction and fantasy literature at my college, where I read and came to love the books I recommend here.
I found this book (whose subtitle is “An Ambiguous Utopia”) one of the most thought-provoking works of fiction I have read.
The Dispossessed was my first introduction to anarchism as a political platform, and while it didn’t make an anarchist out of me, it was the book that allowed me to imagine anarchism as a coherent political philosophy. Practically every page of the book offers a critique of modern capitalism, and it’s impossible to read this book without considering the structures in our world today that ensure a system of haves and have-nots.
One of the very best must-read novels of all time - with a new introduction by Roddy Doyle
'A well told tale signifying a good deal; one to be read again and again' THE TIMES
'The book I wish I had written ... It's so far away from my own imagination, I'd love to sit at my desk one day and discover that I could think and write like Ursula Le Guin' Roddy Doyle
'Le Guin is a writer of phenomenal power' OBSERVER
The Principle of Simultaneity is a scientific breakthrough which will revolutionize interstellar civilization by making possible instantaneous…
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
It is eminently possible that author James Hilton modelled his Shangri-La hideaway on the Tibetan realm of Shambhala. The two fabled realms share a lot in common. There are several Tibetan versions of the legend of Shambhala, but they run in the same pattern. Somewhere to the north of India is a kingdom ringed by impenetrable snowcapped mountains. In this sanctuary, poverty, hunger, crime, and sickness are unknown, and people live a hundred years. In the city of Kalapa, there is a glittering palace where sacred teachings are kept.
In a future several hundred years from now, the world will erupt in chaotic warfare. When the last barbarian thinks he has conquered the world, the king of Shambhala will ride forth and destroy the forces of evil—and establish a new Golden Age. The legend first appeared in India and later travelled to Tibet. Tibetan guidebooks written In centuries past pointed…
Investigates the myth of Shambhala, a Tibetan kingdom surrounded by mountains, where Buddhist priests preserve the best of art, literature, and science against a time when war will destroy the world
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
Atlantis is another fabled island-nation, with a history that goes back much further in time than Utopia. The powerful island-nation is mentioned by Greek philosopher Plato as an antagonist to mighty Athens. There are a handful of theories about whether Atlantis ever existed (some claim Plato made it all up). If it did exist, what was the location before it sank below the waves?
Gavin Menzies takes up one of the real location theories in this fascinating book: that Atlantis was part of the advanced Minoan civilisation that extended from its Mediterranean base on Crete to locations much further afield. Since this all took place three millenniums ago, hard to prove anything, although Gavin Menzies tries his best with unearthed artifacts and DNA evidence to persuade the reader as to the veracity of his findings. Perhaps you should read this tale with a pinch of salt? It is about…
The bestselling author of 1421: THE YEAR THE CHINESE DISCOVERED THE WORLD uncovers the truth behind the mystery of Atlantis.
After a chance conversation in Egypt in 2008, bestselling historian Gavin Menzies launched himself on a quest that would reveal the truth behind the mystery of Atlantis and her destruction.
Through an examination of documentary and academic research, metallurgy, ancient shipbuilding and navigation techniques, artefacts and DNA evidence, Menzies slowly and painstakingly reveals a trading empire that spanned from the Great Lakes in North America to Kerala in India. And in doing so finally explains the incredible reality behind the…
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
The Ptolemaic kings of Egypt had a staggering ambition: to house all the books ever written under one roof, in the city of Alexandria. Parchments collected regardless of what the content of the books was, or which language the parchments were inscribed in. It was much more than a library: it was the world’s foremost research and scholarly institute at the time (around 2000 years ago) and was famed for its ground-breaking discoveries in fields of mathematics, the sciences, and many other forms of knowledge. But then the library burned down—and the fate of all those precious books has been a subject of much speculation.
The author, Professor Canfora, plays hard and fast with the facts—but then the ‘facts’ are scarce and murky. The book was published in 1990 and thus misses a very important chapter: in 2002, a fantastic modern Library of Alexandria was resurrected as a wonderful circular…
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
The city of Alexandria was founded by Alexander the Great, or at least named in his honour. And Alexander the Great is responsible for wiping out other fabled cities. Most notably, the ancient Persian city of Persepolis, located in modern-day Iran. Finally, a place you can actually visit! But the massive palace lies in ruins, nowhere near its original splendour with all the statuary and furnishings, and the pomp and majesty of Persia’s kings and courtiers—at the time when Persia was a global superpower.
Around 2,000 years ago, Alexander the Great’s troops looted Persepolis and burned it to the ground. And there it lay in the sand, forgotten, until the site was revived in the 1930s and somewhat restored. The site lies in southwest Iran and was inscribed to the World Heritage List in 1979. Given that travel to Iran today is fraught with obstacles, this book about Persepolis could…
*Includes pictures *Includes ancient historians' descriptions of Persepolis and the Persians *Includes online resources and a bibliography for further reading “By the favor of Ahuramazda these are the countries which I got into my possession along with this Persian people, which felt fear of me and bore me tribute : Elam, Media, Babylonia, Arabia, Assyria, Egypt, Armenia, Cappadocia, Lydia, the Greeks who are of the mainland and those who are by the sea, and countries which are across the sea, Sagartia, Parthia, Drangiana, Aria, Bactria, Sogdia, Chorasmia, Sattagydia, Arachosia, Hinduš, Gandara, Sacae, Maka.” – An inscription on a terrace wall…
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
The Manuels give an exhaustive but very readable history of utopian thought from the Renaissance (Thomas More) to Marxism, with backward glances to ancient Judaic and Hellenic cultures. This book explains how and why utopias have been central to Western thought, showing how the utopias of one age seem dystopian in another age (or even their own), presented in wry prose that draws readers into the story.
This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times.
The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and Marx. Fascinating character studies of the major figures are among the delights of the book.
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
What the Manuels did for the West, Bauer did for China. Sometimes we think of the Chinese as eminently practical people, but they had their dreams of perfect worlds as well. And these dreams were not necessarily kept to the world of sleep but found expression in the lives of individuals and communities. The Manuels confronted the fact that dreams fade with a touch of cynicism, Bauer with a touch of melancholy.
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
This is modern China’s only full-fledged utopia (mostly written about 1900)—explaining how humanity gradually evolves to get rid of the “boundaries” dividing us by nation, class, race, and gender. It may take thousands of years, but history will create a truly democratic and equal society. Children will be raised in public nurseries, couples, including homosexuals, will enter into one-year (renewable) contracts. In thousands of years, the boundaries separating the species and even the gods will dissolve as well.
This volume translates one of the major works of modern Chinese philosophy and in so doing makes a major contribution to the study of comparative philosophy. The volume contains an extensive introduction structured as follows:
1. Biographical Sketch of K'ang Yu-wei 2. Ta T'ung Shu: The Book 3. A General Discussion of the One-World Philosophy of K'ang Yu-wei
I believe sex is at the core of every society. Not just intimacy, but procreation—how entities, human or otherwise, reproduce. I’m interested in how they select mates and care for their young. From this most basic of imperatives flows all of biology, history, and society. What would happen if society were different? What would happen if sex were different? I write speculative fiction exploring what could be. So far I’ve written about 20 short stories and 6 novels. 2 of the short stories and 3 of my novels have been published—with more on their way.
This anthology showed me what is possible. Tan’s vision of what speculative fiction could be, inspired me. She wrote: “So I dream of a world, a country, a society, where honoring sexual desire is a part of the foundation upon which it is built, where celebrating eroticism and diversity of desire adds to the order of things.”
Sir Thomas More coined the term Utopia and spawned the literary genre of utopian fiction, where each writer envisions his or her perfect society. Early utopian writers dreamed up alternate systems of government, economics, religion, family structure, and so on. But few followed their visions into the bedroom until the 1970s when writers like Samuel R. Delany in Triton or Joanna Russ in The Female Man seriously considered the impact of society on the sexual lives of the citizens, and vice versa.
Now Circlet Press brings its uniquely erotic treatment of speculative fiction to the utopian exercise. These authors arouse,…
Understanding the world is important for everyone. For me, it takes the form of analyzing colorful images and artifacts in the built environment. In the broad traditions of the global northwest, color is regarded as deceptive and unreliable. For centuries now, and throughout disparate media and technical systems, color has had to maintain this secondary, subordinate status as “other,” linked to falsity, manipulation, and deceit or, to quote David Batchelor, “some ‘foreign’ body". In my work, I argue that we have all inherited this tradition in the global northwest, fetishizing color as both excessive and yet indispensable in its capacity to retroactively confirm the sanctity of what it is not.
Once again, some of our most profound insights into contemporary culture derive from a deep understanding of history. For example, why is there a fundamental distrust of surfaces and shiny “bling”?
In The Republic, and in “Book X” in particular, Plato outlines a theory of images, truth, deception, and appearances that we continue to relive in everyday life.
Long regarded as the most accurate rendering of Plato's Republic that has yet been published, this widely acclaimed work is the first strictly literal translation of a timeless classic. In addition to the annotated text, there is also a rich and valuable essay,as well as indices,which will better enable the reader to approach the heart of Plato's intention. This new edition includes a new introduction by acclaimed critic Adam Kirsch, setting the work in its intellectual context for a new generation of readers.
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