Here are 100 books that Ta T’ung Shu fans have personally recommended if you like
Ta T’ung Shu.
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My science fiction and fantasy writing is concerned with the values I was exposed to growing up. As a lifelong Quaker, I have struggled—often unsuccessfully—to live out Quakerism’s non-conformist, almost utopian commitment to equality, simplicity, peace, and community. Not only have I tried to bear witness to those values in my writing, but those ideals led me to my career as an instructor at a community college, one of America’s great socioeconomic leveling institutions. My background as a speculative fiction writer has also made me into a teacher of science fiction and fantasy literature at my college, where I read and came to love the books I recommend here.
I found this book (whose subtitle is “An Ambiguous Utopia”) one of the most thought-provoking works of fiction I have read.
The Dispossessed was my first introduction to anarchism as a political platform, and while it didn’t make an anarchist out of me, it was the book that allowed me to imagine anarchism as a coherent political philosophy. Practically every page of the book offers a critique of modern capitalism, and it’s impossible to read this book without considering the structures in our world today that ensure a system of haves and have-nots.
One of the very best must-read novels of all time - with a new introduction by Roddy Doyle
'A well told tale signifying a good deal; one to be read again and again' THE TIMES
'The book I wish I had written ... It's so far away from my own imagination, I'd love to sit at my desk one day and discover that I could think and write like Ursula Le Guin' Roddy Doyle
'Le Guin is a writer of phenomenal power' OBSERVER
The Principle of Simultaneity is a scientific breakthrough which will revolutionize interstellar civilization by making possible instantaneous…
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
This is the OG of utopias—written in 1516 about people living on a distant island. Later writers made up utopias set in the future, but More’s island is still fun to read about. A place where there is no private property, no one desires wealth, all citizens are equal, and all religions are tolerated—though there is no privacy (or premarital sex) either. Nobody knows whether More meant it as satire or longing, or even if we should translate u-topia as “no-place” or “good-place.”
First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477–1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England. In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato…
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
The Manuels give an exhaustive but very readable history of utopian thought from the Renaissance (Thomas More) to Marxism, with backward glances to ancient Judaic and Hellenic cultures. This book explains how and why utopias have been central to Western thought, showing how the utopias of one age seem dystopian in another age (or even their own), presented in wry prose that draws readers into the story.
This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times.
The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and Marx. Fascinating character studies of the major figures are among the delights of the book.
When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
What the Manuels did for the West, Bauer did for China. Sometimes we think of the Chinese as eminently practical people, but they had their dreams of perfect worlds as well. And these dreams were not necessarily kept to the world of sleep but found expression in the lives of individuals and communities. The Manuels confronted the fact that dreams fade with a touch of cynicism, Bauer with a touch of melancholy.
At one point in my life, I took Ph.D. classes in the morning, taught philosophy in the afternoon, and tended bar at night. I was always working, and money was tight. Then, one day at a faculty meeting, my colleagues and I discussed developing an appealing new course. I suggested one on the philosophy of work and ended up teaching it and writing my dissertation on work and moral values. I loved teaching the class to the part-time students. They came to class straight from work and shared their experiences. Those students taught me more about work than any book in the library. Years later, I wrote The Working Life.
This is a wise and witty philosophical reflection on the meaning of games and life. Suits asks: If we didn’t ever have to work again, would we have to replace work with things like the housebuilding game or the lawyer game? If so, would the game about work satisfy the need to work?
In the mid twentieth century the philosopher Ludwig Wittgenstein famously asserted that games are indefinable; there are no common threads that link them all. "Nonsense," said the sensible Bernard Suits: "playing a game is a voluntary attempt to overcome unnecessary obstacles." The short book Suits wrote demonstrating precisely that is as playful as it is insightful, as stimulating as it is delightful. Through the jocular voice of Aesop's Grasshopper, a "shiftless but thoughtful practitioner of applied entomology," Suits not only argues that games can be meaningfully defined; he also suggests that playing games is a central part of the ideal…
I’ve spent my life obsessed with utopias, knowing from a young age that the human world is unnecessarily cruel. Utopias aren’t a delusion, nor a destination; they’re navigation tools. As an activist-researcher on climate, new economics, and mental health, I experiment with practical routes to radically better worlds. It’s a prefigurative stroke of luck that the pleasure and connection we long for are vital for creating radical change. I nearly died in 2019, after a suicide attempt tied to the dire state of the world. Rebuilding myself, including learning to walk after losing both of my legs, forced an epistemological and ontological reckoning. Now, I’m more realistically hopeful than ever.
I’ve been a climate activist for 15+ years and suffered major mental breakdowns as a result. This book has been liberatory.
The Three Ecologies practically explains the overlapping relationships between ecology, society, and the human mind and, written as it was in the ‘80s, Guattari’s proposed ‘ecosophy’ was alarmingly prescient, and practical. He simplifies the complexities of technological, social, and ecological devastation into action.
We’re not the isolated beings our culture says we are. Our minds are made up of and drastically impacted by our ecology and our society, and vice versa. Ecosophy is a practice, a different way of being in the world.
Coming to understand myself as physically and mentally embedded in the world gave me a sense of safety and strength. It gave me confidence in my own mind, a mind that had been pathologised for over a decade.
Guattari was a visionary ecologist, an incandescent critic…
Extending the definition of ecology to encompass social relations and human subjectivity as well as environmental concerns, The Three Ecologies argues that the ecological crises that threaten our planet are the direct result of the expansion of a new form of capitalism and that a new ecosophical approach must be found which respects the differences between all living systems. A powerful critique of capitalism and a manifesto for a new way of thinking, the book is also an ideal introduction to the work of one of Europe's most radical thinkers.
This edition includes a chronology of Guattari's life and work,…
I’ve spent my life obsessed with utopias, knowing from a young age that the human world is unnecessarily cruel. Utopias aren’t a delusion, nor a destination; they’re navigation tools. As an activist-researcher on climate, new economics, and mental health, I experiment with practical routes to radically better worlds. It’s a prefigurative stroke of luck that the pleasure and connection we long for are vital for creating radical change. I nearly died in 2019, after a suicide attempt tied to the dire state of the world. Rebuilding myself, including learning to walk after losing both of my legs, forced an epistemological and ontological reckoning. Now, I’m more realistically hopeful than ever.
This book is a bible for people who care about changing the system, rather than just tinkering around the edges.
A soliologist and organiser, Erik Olin Wright manages to map out strategic exits from our exploitative economic, social, and political structures. He pulls together building blocks for a different world, shows them to us, and offers them for us to experiment with. Olin Wright was writing about things like universal basic income way before they were sexy and he writes with both passion and precision.
As someone who’s spent most of my life trying to get closer to the roots of our collective struggles, Olin Wright’s work is a huge support. It’s often difficult to feel like we’re making a difference, like everything’s sliding in the wrong direction no matter what we do.
Envisioning Real Utopias is a solid manual and a vital companion, covered with ink stains and pencil…
Rising inequality of income and power, along with recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet few are attempting this task-most analysts argue that any attempt to rethink our social and economic relations is utopian. Erik Olin Wright's major new work is a comprehensive assault on the quietism of contemporary social theory. A systematic reconstruction of the core values and feasible goals for Left theorists and political actors, Envisioning Real Utopias lays the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and…
I studied economics and found it incredibly boring, exclusive, and confusing at the same time. Eventually, I discovered feminist economics and realized that economics is loaded with crazy mathematical jargon aiming to hide exploitation processes such as unpaid work in the household, precarious production especially in former colonies of the “Global South”, as well as environmental destruction. I found that utopian and sci-fi novels are not only fun to read but may also carry antidotes to reshape traditional economic thinking. Check out my TEDx talk where I can tell you more about all this.
This 1993 fantasy novel is set in a future San Francisco, modelled on the Paris Commune, that has become a pagan queer feminist ecotopia that is under siege and threatened to be overrun by an army of war-faring fundamentalists.
It features great adventures of loveable characters and some brilliant ideas for creating alternative societies.
Techniques described in the book are highly subversive; it offers alternatives to valuing money and setting prices, practices to transform soldiers into military deserters, and generally seeks to unhinge democratic practices that will harm nature, plants, animals, children, women, and the old and weak.
I find this is a good read to cheer up and reclaim your trust in friendships.
An epic tale of freedom and slavery, love and war, and the potential futures of humankind tells of a twenty-first century California clan caught between two clashing worlds, one based on tolerance, the other on repression.
Declaration of the Four Sacred Things
The earth is a living, conscious being. In company with cultures of many different times and places, we name these things as sacred: air, fire, water, and earth.
Whether we see them as the breath, energy, blood, and body of the Mother, or as the blessed gifts of a Creator, or as symbols of the interconnected systems that…
I’ve spent my life obsessed with utopias, knowing from a young age that the human world is unnecessarily cruel. Utopias aren’t a delusion, nor a destination; they’re navigation tools. As an activist-researcher on climate, new economics, and mental health, I experiment with practical routes to radically better worlds. It’s a prefigurative stroke of luck that the pleasure and connection we long for are vital for creating radical change. I nearly died in 2019, after a suicide attempt tied to the dire state of the world. Rebuilding myself, including learning to walk after losing both of my legs, forced an epistemological and ontological reckoning. Now, I’m more realistically hopeful than ever.
I was recommended this book as a teenager by someone I deeply respect and admire. I’ve come back to it a lot, most recently from a hospital bed with an epidural in my spine. I think the book lifted more pain then than the drip.
Resurrection was the last novel Tolstoy wrote and it led to his excommunication from the Russian Orthodox Church. It’s a complex quasi-love story about a beautifully flawed protagonist’s struggle to give away all the land he owns out of a tangle of duty, guilt, and a wide-eyed love for his fellow human.
In 19thC Russia, that’s extremely complicated: economically, socially, ethically, spiritually. It’s about why anyone can claim to ‘own’ anything, what fairness looks like to different people, and whether it’s possible to enjoy life while rampantly battling to perfect yourself (short answer: no).
The novel plays out on vast tracts of peasant-farmed land, dank,…
This powerful novel, Tolstoy's third major masterpiece, after War and Peace and Anna Karenina, begins with a courtroom drama (the finest in Russian literature) all the more stunning for being based on a real-life event. Dmitri Nekhlyudov, called to jury service, is astonished to see in the dock, charged with murder, a young woman whom he once seduced, propelling her into prostitution. She is found guilty on a technicality, and he determines to overturn the verdict. This pitches him into a hellish labyrinth of Russian courts, prisons and bureaucracy, in which the author loses no opportunity for satire and bitter…
I’ve always been a bit of a daydreamer and drawn to books that look through a window into the "other world." These novels, often dubbed dystopian, are reflections or exaggerations of our own world, and this always appealed to me. Like the question, "What if?”. The premise of “What if we lived in a world where you had to pay for words?” inspired my first novel, The Qwerty Man. Although I love fiction, I’m more of a nonfiction reader these days and interested in Buddhism (as an education, not religion), geography, and history. I’ve also written travel guidebooks for Lonely Planet and a children’s travel poetry book called Rhyme Travels.
I admit that Huxley’s final novel is a rather difficult one to read. It’s long, it goes on too long in some places, it’s kind of fiction and philosophy together, and it includes a book within a book. However, The Island is a work of genius.
There’s the utopian island of Pala (not dystopian), and all through the book, there’s the threat of the invading Rendang kingdom. It includes some Buddhist ideas with the birds on the island that say karuna (meaning compassion) and "attention" to remind islanders of the now, yet ultimately, in the end, the island is invaded, and the utopia becomes exposed as a fake.
For over a hundred years the Pacific island of Pala has been the scene of a unique experiment in civilisation. Its inhabitants live in a society where western science has been brought together with Eastern philosophy to create a paradise on earth. When cynical journalist, Will Farnaby, arrives to research potential oil reserves on Pala, he quickly falls in love with the way of life on the island. Soon the need to complete his mission becomes an intolerable burden and he must make a difficult choice.
In counterpoint to Brave New World and Ape and Essence, in Island Huxley gives…
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