When I was a teenager, I thought we could create a perfect world—or if not quite perfect, at least much, much better than the one we are currently destroying. Actually, I still think it’s possible, just a lot harder and a lot more dangerous than I originally thought. I’ve been interested in all the efforts to imagine and create utopias, which sometimes produce hells instead of heavens, ever since. I have evolved (I think it’s progress) from being a high school Maoist to something more mature while watching China’s attempts to improve the lives of its citizens with respect and sympathy.
I wrote
Abolishing Boundaries: Global Utopias in the Formation of Modern Chinese Political Thought, 1880-1940
This is the OG of utopias—written in 1516 about people living on a distant island. Later writers made up utopias set in the future, but More’s island is still fun to read about. A place where there is no private property, no one desires wealth, all citizens are equal, and all religions are tolerated—though there is no privacy (or premarital sex) either. Nobody knows whether More meant it as satire or longing, or even if we should translate u-topia as “no-place” or “good-place.”
First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477–1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England. In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato…
The Manuels give an exhaustive but very readable history of utopian thought from the Renaissance (Thomas More) to Marxism, with backward glances to ancient Judaic and Hellenic cultures. This book explains how and why utopias have been central to Western thought, showing how the utopias of one age seem dystopian in another age (or even their own), presented in wry prose that draws readers into the story.
This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times.
The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and Marx. Fascinating character studies of the major figures are among the delights of the book.
After her mother is killed in a rare Northern Michigan tornado, Sadie Wixom is left with only her father and grandfather to guide her through young adulthood. Miles away in western Saskatchewan, Stefan Montegrand and his Indigenous family are displaced from their land by multinational energy companies. They are taken…
What the Manuels did for the West, Bauer did for China. Sometimes we think of the Chinese as eminently practical people, but they had their dreams of perfect worlds as well. And these dreams were not necessarily kept to the world of sleep but found expression in the lives of individuals and communities. The Manuels confronted the fact that dreams fade with a touch of cynicism, Bauer with a touch of melancholy.
This is modern China’s only full-fledged utopia (mostly written about 1900)—explaining how humanity gradually evolves to get rid of the “boundaries” dividing us by nation, class, race, and gender. It may take thousands of years, but history will create a truly democratic and equal society. Children will be raised in public nurseries, couples, including homosexuals, will enter into one-year (renewable) contracts. In thousands of years, the boundaries separating the species and even the gods will dissolve as well.
This volume translates one of the major works of modern Chinese philosophy and in so doing makes a major contribution to the study of comparative philosophy. The volume contains an extensive introduction structured as follows:
1. Biographical Sketch of K'ang Yu-wei 2. Ta T'ung Shu: The Book 3. A General Discussion of the One-World Philosophy of K'ang Yu-wei
Liam was orphaned at the age of two by a group of giant carnivorous insects called the chitin. Taken in by High Councilor Marcus and his wife, Lidia, Liam was raised with their older son, Randolf in New Olympia, the last remaining city on the planet Etrusci.
What happens when one of the three best science-fiction writers of the twentieth century imagines how anarchism would actually work at the planetary level? A bit of Kropotkin, a bit of Gandhi, a bit of Laozi, set on a whole planet that is a bit like an Israeli kibbutz. In all, a great story about a scientist faced with difficult choices about individual freedom, social responsibility, the effects of possessions, and the meaning of work, and his extended visit to another planet, which seems like a grander vision of our own.
One of the very best must-read novels of all time - with a new introduction by Roddy Doyle
'A well told tale signifying a good deal; one to be read again and again' THE TIMES
'The book I wish I had written ... It's so far away from my own imagination, I'd love to sit at my desk one day and discover that I could think and write like Ursula Le Guin' Roddy Doyle
'Le Guin is a writer of phenomenal power' OBSERVER
The Principle of Simultaneity is a scientific breakthrough which will revolutionize interstellar civilization by making possible instantaneous…
I wanted to do two things with this book. First, to show how utopian ideas were circulating globally by the late nineteenth century. And second, to show how they played out in China in widely different ideas about politics: not just the obvious anarchism and socialism, but in new ways of thinking about Confucianism and liberalism as well. Focusing on four thinkers, only one of whom wrote a full-fledged utopia, I argue that a “utopian impulse” was key to their political theories.
Killion is born several generations after the establishment of the Cities of Light which now sprinkle each continent of the world, places where God’s spirit produces a tangible presence felt by all who enter. Yet he is raised outside these cities, under the direction of Adar, who teaches his followers…
Five days before the end of humanity, five unlikely heroes find themselves on an impossible quest to outlive the apocalypse.
5 Stars is the survival story of a mother and her baby facing impossible odds amidst a global apocalypse. Set in a dying world overseen by “The Neon God,” the…
