Fans pick 100 books like Philosophical Dictionary

I’m an award-winning author of novels and magazine articles. You can find my articles—many on mind-body and spiritual topics—in Oprah magazine, Prevention, National Geographic, and more. I started doing yoga back in my twenties when a woman almost-literally floated by me at the gym. When someone said she was the yoga teacher, I got off the spin bike and followed her into the class. I’m now a certified yoga teacher and longtime meditator. I’ve studied many classic yoga treatises, but it’s so much more fun to read—and to write—books that deliver yoga’s deep philosophies in a lighthearted, easily digestible way. 

The question I have for Christian authors is this: are we Christian authors or authors who are Christian? The realm of horror is the perfect genre to explore the human condition in all of its depravity. Why do Christians avoid this genre when at the end of the day? I grew up watching horror movies with my grandmother and I enjoy the thrills and chills, the questions the genre asks, and the various ways horror can be depicted. Christians understand the dark forces that underlie our natural world. And we understand the darkness within ourselves. But unlike Hollywood horror, we know what the solution – Christ. So that’s why this is a passion of mine.

As a young Christian woman passionate about understanding how to serve God and others, I received mixed messages about what I could do in the world because I am female. One of my college professors encouraged me to get my PhD and return as the first female faculty member in their Department of Bible and Theology. Another professor said if I taught theology at the college level, I would be sinning, violating I Timothy 2:12, where the Apostle Paul commands women not to teach men but to learn in silence. Continuing my study in seminary, I was dissatisfied by both liberal and conservative theologians writing on sex and gender differences. 

As a young Christian woman passionate about understanding how to serve God and others, I received mixed messages about what I could do in the world because I am female. One of my college professors encouraged me to get my PhD and return as the first female faculty member in their Department of Bible and Theology. Another professor said if I taught theology at the college level, I would be sinning, violating I Timothy 2:12, where the Apostle Paul commands women not to teach men but to learn in silence. Continuing my study in seminary, I was dissatisfied by both liberal and conservative theologians writing on sex and gender differences. 

I’m the founder of PreachersNSneakers, a network of social media accounts and books of the same title, which looks to get others to question the state of the modern church and our obsession with wealth, entertainment and fame. Going through the process of curating the accounts and writing the book has helped me develop expertise on mega churches, celebrity pastors, social media and the prosperity gospel. My goal is to get all people to laugh, think and live more authentically.

I am an aficionado of lost objects, lost time, afterlives; of writing which never “fitted” its era. Examples would be that of John Aubrey, Herman Melville, Fernando Pessoa, Djuna Barnes, Elizabeth Hardwick, Ralph Ellison… the list goes on. I look for writing that has stood the test of time, not celebrated for the fame and bling of the moment. I look for the futile products of those who possessed genius, but who never earned enough readers until decades or centuries later, once they were released from the prison-house of genre. I look for the posthumous brilliance of language; the phosphoric glow of its offerings and of the buried treasures found therein.

When I was a child, I was fascinated by the supernatural and wanted to believe in the paranormal. On reaching university, I discovered there was no reliable evidence for such phenomena but rather there was a much more satisfying explanation based on the weaknesses and wishes of human psychology. Development is critical to human psychology and as I specialized in children’s thinking, I found more reasons to understand the natural origins of the peculiarities of our reasoning. SuperSense was my first popular science book to expound my ideas, but all of my subsequent books apply similar novel ways of explaining human behaviour from surprising perspectives. 

Since I was a child, I have been fascinated by the question, “What is the nature of reality, and how can we know it?”  To engage this question, I have explored neuroscience throughout my career, trying to understand how our brain perceives reality. During that time, I have also come to recognize the profound importance of religious, spiritual, and philosophical approaches to this question. I have been particularly fascinated by the intense spiritual experiences that people throughout time and all cultures have described. My work in this book and throughout my career has looked at this intersection of spirituality and the brain, a field, sometimes referred to as Neurotheology.

I’m an omnivorous reader, a literature teacher, a novelist, and a homeschooling mother of five. I’m a firm believer that literature should be delightful and instructive, and that reading wonderful books should inspire a growth in virtue. At the same time, I loathe cloying, proselytizing presentations of goodness. This is one of the many reasons I love the Gothic; the genre permits me to play around with good and evil, virtue and vice—without preachiness. I am also absolutely terrified of the task of writing a book list and am now going to bury my face in a book before I have time to second-guess any of my own choices.

I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.