100 books like A Delusion of Satan

Philbrick had me from his opening sentence: “We all want to know how it was in the beginning.” He makes a familiar history fresh, asking how fifty years of peace at Plymouth Rock between the Mayflower Pilgrims and local Wampanoags could end in war.

Within this overarching theme, it’s the small details I remember, such as how Philbrick interviewed Captain Alan Villiers who sailed a 1957 replica of the Mayflower. In a violent transatlantic storm, Villiers tested a Jacobean sailing technique that hadn’t been tried for centuries, furling the sails and securing the helm into the wind. Its boxy shape kept Mayflower II perfectly balanced, bobbing upright in the gale. With accounts like this, I felt Philbrick had done his research and gave real credibility to his description of the voyage and its aftermath.

James Deetz was an American anthropologist and his wife, a cultural historian. Their book was the result of studying Plymouth Colony court transcripts, wills, probate listings, and rare firsthand accounts, and then combining the facts with archeological evidence from various sites in Plymouth. This book shows a reality of the Pilgrims and Pilgrim life very different from the straight-laced, nearly mythical images from the 18th and 19th centuries: an all too human group who wore bright clothing, drank, believed in witches, had premarital sex and adulterous affairs, and committed petty and serious crimes. This book is informative and eye-opening.

Reverend Roger Williams learned the local Algonquin language and wrote a book about it to teach Puritan settlers to respect the natives and their culture. The authorities threatened to ship him back to England, but he escaped south to the land of the Narragansetts, where he set up the colony that became Rhode Island and Providence Plantations. There he allowed religious freedom—even the despised Quakers and Catholics. He attempted a complete separation of church and state and preached on respecting native land rights. He sided with the Narragansetts when King Philip’s War broke out in 1675, a long and bloody battle throughout New England, in which two of my ancestors were killed by Indians, while two others enriched themselves. Roger William’s dream was of an America that could have been.

This title caught my attention because we usually associate slavery with the American south. But the Puritans brought many indentured laborers from England to help build their settlements and operate their farms and businesses. When these white men worked their way to freedom, the settlers turned to indenturing Native Americans, and enslaving captives of warfare, selling some of them for goods and African slaves from the Caribbean. (I found a reference in this book that my ancestor, Dr. Mathew Fuller, participated in this trade during King Philip’s War.) Newell’s book, full of primary sources, gives excellent background on, and understanding of, the founding of New England’s culture, economy, and legal framework. Those alien ideas didn’t go so well for the original inhabitants as white settlers pushed westward. 

In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic. 

He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.

In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused. 

Godbeer’s introductory essay to this collection of primary sources is a model of clarity and up-to-date findings about America’s most famous witch hunt.

His scholarship has all the right pieces: attention to the often young female accusers, an exposition of how and why Puritanism highlighted the diabolical as a constant fear, and an assessment of potential failures of masculinity among the accused men.

A fascinating exploration of the Salem witch trials that illustrates how the New England girls whose accusations lead to the wrongful execution of thirteen innocent women and imprisonment of some two hundred more were victims of war trauma in the Maine woods. During the so-called King Phillip’s War, Puritan immigrants who seized land as part of their Massachusetts Bay Colony Charter waged horrific, brutal battles with Native Americans defending their land from coveters and invaders. Their wives and children were there to witness and suffer it. This book was a key to my greater understanding of the land seizure and other events that led to and fueled the Salem Witch trials. 

Jane-Emily is a YA classic, both a sweet romance and a spooky ghost mystery, set in the early 1900s. 

It’s also the book I described in my introduction as the one that made me fall in love with this genre! I first read it when I was about ten, and I immediately recommended it to my best friend, who was also an avid reader. To this day, we are both still scared of those mirrored gazing balls people display in gardens.

When my own children were young, I bought an old paperback on eBay and read it to them, savoring the story that I’ve re-read so many times once again. Even after all these years, Emily’s ghost still delivers chills as she unleashes her wrath on the innocent nine-year-old Jane, and the romance developing between Jane’s young aunt and an old friend of the family plays a part.

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Diane Foulds, a descendant of one of the victims condemned to death during the Salem Witch Trials, thoroughly researched many of the people involved in the events that led to the execution of 19 innocent victims. I am not a descendant, but these events have fascinated me since childhood, because they were so outlandish and led to such unnecessary tragedy. In this book you will learn about not only the victims, but the ‘afflicted’ young girls whose wild, unfounded accusations and theatrics during the trials convinced the judges that many people were witches. It is easy to connect with each individual, as the book centers on them, to understand why the entire episode was character-driven. It is even easier to sympathize with the victims and appreciate how they suffered. 

The immersive and tragic history of a witch trial in Bideford, Devon, England in 1682 puts the “witches” back at the centre of their story and tries to imagine their world with sympathy and insight. This is a very well-researched book, drawing on documents from the town and printed news pamphlets about the trial, as well as on the author’s wider knowledge of witchcraft and demonology (the study of devils and witches). It evokes the sinister atmosphere in the town very effectively. The story is well told, pacy, and easy to follow, and I learned a lot about the women and their world – telling details that I thought might have been lost to history, but are rediscovered and thrillingly told here.