Here are 97 books that The Salem Witch Hunt fans have personally recommended if you like
The Salem Witch Hunt.
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I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
No one does a better job of explaining the links between witchcraft accusations and fears over fertility than Roper.
Her ability to connect witches’ stereotypical activities—murder, cannibalism, sex with the Devil, and so on—with the demographic and subsistence crises of early modern Germany is remarkable.
She is an incredibly sensitive reader of primary sources.
A powerful account of witches, crones, and the societies that make them
From the gruesome ogress in Hansel and Gretel to the hags at the sabbath in Faust, the witch has been a powerful figure of the Western imagination. In the sixteenth and seventeenth centuries thousands of women confessed to being witches-of making pacts with the Devil, causing babies to sicken, and killing animals and crops-and were put to death. This book is a gripping account of the pursuit, interrogation, torture, and burning of witches during this period and beyond.
Drawing on hundreds of original trial transcripts and other rare…
I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
For the last twenty-five years, historians have been convinced that witch suspects drew on their personal histories as they confessed to being the Devil’s disciples.
Kounine flips that presumption on its head by asking how the processes of interrogations and torture might actually create a self-identity of being a witch, a category that was more flexible and nuanced than we might have expected.
Imagining the Witch explores emotions, gender, and selfhood through the lens of witch-trials in early modern Germany. Witch-trials were clearly a gendered phenomenon, but witchcraft was not a uniquely female crime. While women constituted approximately three quarters of those tried for witchcraft in the Holy Roman Empire, a significant minority were men. Witchcraft was also a crime of unbridled passion: it centred on the notion that one person's emotions could have tangible and deadly physical consequences. Yet it is also true that not all suspicions of witchcraft led to a formal accusation, and not all witch-trials led to the stake.…
I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
This book should never go out of print, and for good reason: it is so smart and so very readable.
Briggs persuasively assesses the village contexts that played into witchcraft accusations and confessions in early modern Europe.
He clearly explains the crucial contexts of debt, feuds, and local relationships behind witchcraft allegations, and provides important insights into questions of gender and age. His evidence is compelling.
In his remarkable and compelling interpretation of the course and causes of the fear and persecution of witches that bedeviled Europe for centuries, Briggs draws on the latest research into the local realities underlying the phenomenon. In particular, he employs his own extensive work in the rich archives hidden away in those Franco-German borderlands in which so many cases became known. Briggs reveals how ordinary people diverted ordinary and not-so-ordinary grievances into a complex structure of blaming and scapegoating. Villagers inhabited a harsh and dangerous world, where real and fantastic fears mingled. Through his study of real cases and real…
I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
This book is an analysis of witchcraft and witch hunting as they appeared in southwestern Germany in the sixteenth and seventeenth centuries. Starting from a short analysis of some basic problems in the interpretation of European witchcraft, it proceeds to a study of the shifting denominational views regarding witches and the growth of Catholic orthodoxy. That theoretical vantage yields insight into the patterns in time, space, and confession that characterized all witch hunts in the German Southwest. There follows a narrative analysis of the largest witch hunts and the general crisis of confidence they produced. Analysis is complemented by a…
During my childhood in Canada, I was fascinated by the “Wild West” and the fact that my maternal grandmother, who lived with us, was born in Wisconsin in 1876, when Jesse James was still robbing trains. I became an international multimedia producer, and I always took an entertainment-based approach to my work, grounded in research. After I retired, I began to search for my roots, uncovering interesting stories of my ancestors. Besides accessing websites and books, I traveled to where they lived to gain insights, meet historians, and distant cousins. I also engaged expert genealogists to prove my lineage back to the Mayflower and Puritan settlers of New England. That allowed me to join the Mayflower Society.
I read this book because Salem was founded by another ancestor of mine, Roger Conant. He first settled in Plymouth but could not abide the Pilgrims’ fanatical creed. He was a Puritan but not a religious separatist. Most Puritans had dreams of reforming the Church of England, starting in America. Fortunately, Conant died before the Salem Witch Trials began, for he would have been shocked at these developments. (Unfortunately for him, the town stuck his statue in front of the Witch Museum.) Frances Hill’s book is a blow-by-blow account of how the hysteria of some adolescent girls captured the minds of Massachusetts’ residents, including educated people, causing the death of 20 innocent people. It is also a study of Puritan culture, as it went more and more “off the rails.”
This acclaimed history illuminates the horrifying episode of Salem with visceral clarity, from those who fanned the crisis to satisfy personal vendettas to the four-year-old "witch" chained to a dank prison wall in darkness till she went mad. Antonia Fraser called it "a grisly read and an engrossing one."
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic.
He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.
In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused.
Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers-mainly young women-suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work. The resulting Salem Witch Trials, culminating in the execution of 19 villagers, persists as one of the most mysterious and fascinating events in American history.
I love historical fiction because it brings history and people from the past to life, showing us their struggles and their secrets—especially the women! Since my first historical novel, The Miracles of Prato, I've been paying attention to the women whose stories haven't been told. When I realized Hester Prynne is our first American historical feminist heroine—indeed, our American Eve and our original badass single mom—I knew I had to let her tell her story.
A fascinating exploration of the Salem witch trials that illustrates how the New England girls whose accusations lead to the wrongful execution of thirteen innocent women and imprisonment of some two hundred more were victims of war trauma in the Maine woods. During the so-called King Phillip’s War, Puritan immigrants who seized land as part of their Massachusetts Bay Colony Charter waged horrific, brutal battles with Native Americans defending their land from coveters and invaders. Their wives and children were there to witness and suffer it. This book was a key to my greater understanding of the land seizure and other events that led to and fueled the Salem Witch trials.
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in thisstartlingly original, meticulously researched, and utterly riveting study.
In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the…
I’m a fan of all things spooky! I especially love ghost stories, which is probably abundantly clear from my own novels. I’ve been known to frequent old graveyards, seek out haunted places, and sneak into abandoned buildings for inspiration—and the adrenaline rush! This fascination started when I was a young girl and my dad brought me a YA ghost mystery home from the library—every week, he would have the librarian help him pick out books for me, and I would devour the stack immediately, then re-read until the next library day! My favorite ghost stories have a mix similar to what I write—a tension-filled romance combined with a spooky, suspenseful haunting.
Jane-Emily is a YA classic, both a sweet romance and a spooky ghost mystery, set in the early 1900s.
It’s also the book I described in my introduction as the one that made me fall in love with this genre! I first read it when I was about ten, and I immediately recommended it to my best friend, who was also an avid reader. To this day, we are both still scared of those mirrored gazing balls people display in gardens.
When my own children were young, I bought an old paperback on eBay and read it to them, savoring the story that I’ve re-read so many times once again. Even after all these years, Emily’s ghost still delivers chills as she unleashes her wrath on the innocent nine-year-old Jane, and the romance developing between Jane’s young aunt and an old friend of the family plays a part.
Emily was a selfish, willful, hateful child who died before her thirteenth birthday. But that was a long time ago.
Jane is nine years old and an orphan when she and her young Aunt Louisa come to spend the summer at Jane's grandmother's house, a large, mysterious mansion in Massachusetts. Then one day . . . Jane stares into a reflecting ball in the garden—and the face that looks back at her is not her own.
Many years earlier, a child of rage and malevolence lived in this place. And she never left. Now Emily has dark plans for little…
I write historical and biographical novels, and have had a fascination with the Salem witch trials since childhood. With my first visit to Salem, I felt a strong connection to my surroundings and its history. When I walked through the House of the Seven Gables for the first time, I felt I’d been there before. Three past-life regressions brought me back to 17th century Salem. In my biographical novel For The Love Of Hawthorne, I delved deeply into the soul of my favorite author, his devoted wife, and the shame his family suffered at the hand of his ancestor Judge Hathorne. The story came from my heart, as I lived their story along with them.
Diane Foulds, a descendant of one of the victims condemned to death during the Salem Witch Trials, thoroughly researched many of the people involved in the events that led to the execution of 19 innocent victims. I am not a descendant, but these events have fascinated me since childhood, because they were so outlandish and led to such unnecessary tragedy. In this book you will learn about not only the victims, but the ‘afflicted’ young girls whose wild, unfounded accusations and theatrics during the trials convinced the judges that many people were witches. It is easy to connect with each individual, as the book centers on them, to understand why the entire episode was character-driven. It is even easier to sympathize with the victims and appreciate how they suffered.
Salem witchcraft will always have a magnetic pull on the American psyche. During the 1692 witch trials, more than 150 people were arrested. An estimated 25 million Americans-including author Diane Foulds-are descended from the twenty individuals executed. What happened to our ancestors? Death in Salem is the first book to take a clear-eyed look at this complex time, by examining the lives of the witch trial participants from a personal perspective. Massachusetts settlers led difficult lives; every player in the Salem drama endured hardships barely imaginable today. Mercy Short, one of the "bewitched" girls, watched as Indians butchered her parents;…
After years of sporadic interest in the 1692 trials, Roach became obsessed with the subject after a 1975 trip to Salem itself. Her resulting history, The Salem Witch Trials: a Day-by-Day Chronicle of a Community Under Siege, called “a virtual encyclopedia of the entire affair,” and “a Bible of the witch trials,” led to her stint as a sub-editor for the Records of the Salem Witch-Hunt, and membership in the Gallows Hill Group that verified the site of the 1692 hangings, one of Archaeology magazine’s Top Ten discoveries of 2016. Her most recent book to date presents biographies of a half dozen of the major players in the tragedy, giving voices to women who, save for the tragedy, would likely have been lost to history.
While I do not agree with all of the author’s conclusions, this book showed me the prevalence of folk-charms in the culture, as well as the psychological reactions humans have to stress that could explain some of what happened with the “bewitched.”
