99 books like Witchcraft at Salem

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.  

A fascinating exploration of the Salem witch trials that illustrates how the New England girls whose accusations lead to the wrongful execution of thirteen innocent women and imprisonment of some two hundred more were victims of war trauma in the Maine woods. During the so-called King Phillip’s War, Puritan immigrants who seized land as part of their Massachusetts Bay Colony Charter waged horrific, brutal battles with Native Americans defending their land from coveters and invaders. Their wives and children were there to witness and suffer it. This book was a key to my greater understanding of the land seizure and other events that led to and fueled the Salem Witch trials. 

This latest compilation of the records of the Salem witch trials is a must for anyone researching any aspect of the trials. 

Its importance lies not only in its comprehensive documentation of the events of 1692, but also in its inclusion of several documents newly discovered since previous publications offering such records. It also provides corrections that have been made in previous collections, dating to the work of the WPA in the 1930s.

The records are arranged chronologically, but also well indexed, along with a general introduction, linguistic introduction, biographical notes, and bibliography.  

This collection of contemporary 17th century works covering (mostly New England) witch-related cases before, during and after the 1692 trials was one of the earliest sources I discovered at my local public library back in the early 1960s. It provides a window into the varying reactions people had to the uncanny and what they did about it.

Salem Possessed remains one of the most discussed, or referenced, books on the Salem witch trials. 

It provides an in-depth analysis of the social, cultural, and economic conditions in Salem village, now Danvers, that led to the outbreak of 1692, in search for an answer as to why only a handful of communities succumbed to witch-hunts.

It was the first such scholarly study of the Salem witch trials, upon which historians have since built making the case that any understanding as to why witch-hunts occurred in New England rather than approached with broad strokes, requires an analysis of local conditions in each community.    

Godbeer’s introductory essay to this collection of primary sources is a model of clarity and up-to-date findings about America’s most famous witch hunt.

His scholarship has all the right pieces: attention to the often young female accusers, an exposition of how and why Puritanism highlighted the diabolical as a constant fear, and an assessment of potential failures of masculinity among the accused men.

For me, Stacy Schiff’s masterpiece is the end-all, be-all resource when it comes to the history of early America’s witchcraft trials—which, it turns out, extended far beyond the village of Salem. The seed for my own novel came from one tiny line in the book’s “Cast of Characters” index: “Herrick, George, well-born, handsome Salem deputy sheriff in his thirties…Spends 1692 rounding up and transporting witches.”

In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic. 

He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.

In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused. 

I read this book because Salem was founded by another ancestor of mine, Roger Conant. He first settled in Plymouth but could not abide the Pilgrims’ fanatical creed. He was a Puritan but not a religious separatist. Most Puritans had dreams of reforming the Church of England, starting in America. Fortunately, Conant died before the Salem Witch Trials began, for he would have been shocked at these developments. (Unfortunately for him, the town stuck his statue in front of the Witch Museum.) Frances Hill’s book is a blow-by-blow account of how the hysteria of some adolescent girls captured the minds of Massachusetts’ residents, including educated people, causing the death of 20 innocent people. It is also a study of Puritan culture, as it went more and more “off the rails.”

Whatever your level of interest in the Salem Witch Trials of 1692—you will learn much, and be entertained at the same time. It captured my interest because I’ve always been fascinated with the Salem witch trials and Salem history. It is the true story of Mehitabel Braybrooke of Ipswich, an ancestor of Donna’s. She recreated Mehitabel’s difficult life in painstaking detail, after digging deep to retrieve authentic court records, facts about Mehitabel’s family life as the illegitimate daughter of an indentured servant, and serving time in the Ipswich jail on a witchcraft accusation. She eventually married the man she loved (a rarity in 1692 Salem and Ipswich) and had children, living into her 70s. This story brought me back there as if I’d been transported. Donna did a masterful job of writing authentic dialogue and showing (not telling) us how perilous life was in the 17th century, for these… show more.