97 books like Records of the Salem Witch-Hunt

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.  

A fascinating exploration of the Salem witch trials that illustrates how the New England girls whose accusations lead to the wrongful execution of thirteen innocent women and imprisonment of some two hundred more were victims of war trauma in the Maine woods. During the so-called King Phillip’s War, Puritan immigrants who seized land as part of their Massachusetts Bay Colony Charter waged horrific, brutal battles with Native Americans defending their land from coveters and invaders. Their wives and children were there to witness and suffer it. This book was a key to my greater understanding of the land seizure and other events that led to and fueled the Salem Witch trials. 

This collection of contemporary 17th century works covering (mostly New England) witch-related cases before, during and after the 1692 trials was one of the earliest sources I discovered at my local public library back in the early 1960s. It provides a window into the varying reactions people had to the uncanny and what they did about it.

While I do not agree with all of the author’s conclusions, this book showed me the prevalence of folk-charms in the culture, as well as the psychological reactions humans have to stress that could explain some of what happened with the “bewitched.”

In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic. 

He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.

In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused. 

Brian Levack is the leading authority on the history of witch-hunts in Europe.

Anyone seeking to fully understand the events of 1692 in Salem, needs to begin with a study of the 250 years of witch-hunts in Europe that preceded the outbreak in New England, which came late in the game but followed what occurred in many ways what preceded it. 

Levack’s book, now in its fourth edition, is the best source on this subject.  It includes information on the Salem witch trials in context of what happened in Europe. 

Salem Possessed remains one of the most discussed, or referenced, books on the Salem witch trials. 

It provides an in-depth analysis of the social, cultural, and economic conditions in Salem village, now Danvers, that led to the outbreak of 1692, in search for an answer as to why only a handful of communities succumbed to witch-hunts.

It was the first such scholarly study of the Salem witch trials, upon which historians have since built making the case that any understanding as to why witch-hunts occurred in New England rather than approached with broad strokes, requires an analysis of local conditions in each community.    

Diane Foulds, a descendant of one of the victims condemned to death during the Salem Witch Trials, thoroughly researched many of the people involved in the events that led to the execution of 19 innocent victims. I am not a descendant, but these events have fascinated me since childhood, because they were so outlandish and led to such unnecessary tragedy. In this book you will learn about not only the victims, but the ‘afflicted’ young girls whose wild, unfounded accusations and theatrics during the trials convinced the judges that many people were witches. It is easy to connect with each individual, as the book centers on them, to understand why the entire episode was character-driven. It is even easier to sympathize with the victims and appreciate how they suffered. 

A mother and daughter face accusations of witchcraft and bedevilment in 1692 Salem and devise a devilish plan that will save only one of them. While researching the Salem witch trials and others in Europe, I learned this horrible truth: the only way an accused woman could save herself was by admitting that she was a witch. In this astonishing novel based on her great-9x grandmother, the author weaves a spellbinding tale of love, fear, and devotion as a mother and daughter make a tortured decision in the face of hate and religious zealotry.

Whatever your level of interest in the Salem Witch Trials of 1692—you will learn much, and be entertained at the same time. It captured my interest because I’ve always been fascinated with the Salem witch trials and Salem history. It is the true story of Mehitabel Braybrooke of Ipswich, an ancestor of Donna’s. She recreated Mehitabel’s difficult life in painstaking detail, after digging deep to retrieve authentic court records, facts about Mehitabel’s family life as the illegitimate daughter of an indentured servant, and serving time in the Ipswich jail on a witchcraft accusation. She eventually married the man she loved (a rarity in 1692 Salem and Ipswich) and had children, living into her 70s. This story brought me back there as if I’d been transported. Donna did a masterful job of writing authentic dialogue and showing (not telling) us how perilous life was in the 17th century, for these… show more.