88 authors created a book list
connected to the indigenous peoples of the Americas,
and here are their favorite indigenous peoples of the Americas books.
I havewritten
about indigenous peoples and about the idealized
trajectory of American history.
But neither of these projects prepared me for the
astonishing, mind-bending lens-reversal of Indigenous
Continent, the story of “what happened here,” from the point of view of the
first tribal-nations occupants through a narrative that gives the lie to Robert
Frost’s “the land was ours before we were the land’s.” Scrupulously researched, not a polemic,
Hamalainen’s text feels like a bracing corrective.
American history and self-understanding have long depended on the notion of a "colonial America", an era that-according to prevailing accounts-laid the foundation for the modern United States. In Indigenous Continent, the acclaimed historian Pekka Hamalainen shatters this Eurocentric narrative by retelling the four centuries between first contacts and the peak of Native power from Indigenous points of view. Shifting our perspective away from Jamestown, Plymouth, the American Revolution and other well-worn episodes on the conventional timeline, Hamalainen depicts a sovereign world of distinctive Native nations whose members, far from simple victims of colonial aggression, controlled the continent well into the…
I came to Indigenous history through the experience as a settler growing up at the edge of a reservation. I also love cities as “texts,” and the ways in which urban places never fully erase what came before. These two interests led me to urban Indigenous studies. Urban and Indigenous histories are often treated as though they are mutually exclusive, when in fact they are deeply entangled with each other: for example, the majority of Indigenous people in the United States live in urban areas. These works capture the rich history of migration, political organizing, and cultural production that has taken place in Indigenous cities.
This collection of short stories draws from Van Alst’s experience as a Native American growing up in Chicago, where racism and gang violence were everyday realities. Gripping and uncompromising, the stories walk a line between the traumas of Indigenous life in America and the possibilities of resilience and resistance.
Growing up in a gang in the city can be dark. Growing up Native American in a gang in Chicago is a whole different story. This book takes a trip through that unexplored part of Indian Country, an intense journey that is full of surprises, shining a light on the interior lives of people whose intellectual and emotional concerns are often overlooked. This dark, compelling, occasionally inappropriate, and often hilarious linked story collection introduces a character who defies all stereotypes about urban life and Indians. He will be in readers' heads for a long time to come.
It totally realigned my understanding of the regional differences and distinctives in the US today. It helps explain so much of what is going on today. This is a must-read for anyone interested in US history, politics and culture.
* A New Republic Best Book of the Year * The Globalist Top Books of the Year * Winner of the Maine Literary Award for Non-fiction *
Particularly relevant in understanding who voted for who in this presidential election year, this is an endlessly fascinating look at American regionalism and the eleven "nations" that continue to shape North America
According to award-winning journalist and historian Colin Woodard, North America is made up of eleven distinct nations, each with its own unique historical roots. In American Nations he takes readers on a journey through the history of our fractured continent, offering…
I came to Indigenous history through the experience as a settler growing up at the edge of a reservation. I also love cities as “texts,” and the ways in which urban places never fully erase what came before. These two interests led me to urban Indigenous studies. Urban and Indigenous histories are often treated as though they are mutually exclusive, when in fact they are deeply entangled with each other: for example, the majority of Indigenous people in the United States live in urban areas. These works capture the rich history of migration, political organizing, and cultural production that has taken place in Indigenous cities.
Rather than focusing on historical archives, this book is based on years of face-to-face research in and with urban Indigenous communities. Deftly describing the urban politics of identity, Jacobs provides insights into the ways in which Indigenous people manage senses of self and community in the twenty-first-century city.
Contemporary accounts of urban Native identity in two pan-Indian communities
In the last half century, changing racial and cultural dynamics in the United States have caused an explosion in the number of people claiming to be American Indian, from just over half a million in 1960 to over three million in 2013. Additionally, seven out of ten American Indians live in or near cities, rather than in tribal communities, and that number is growing.
In Indigenous Memory, Urban Reality, Michelle Jacobs examines the new reality of the American Indian urban experience. Drawing on ethnographic research conducted over two and a…
I first heard about Melungeons when a babysitter told me they would “git” me if I didn’t behave. She said they lived in caves outside our East Tennessee town and had six fingers on each hand. I consigned these creatures to myth and nightmares, until a cousin informed me that some of our shared ancestors were Melungeons and showed me scars from the removal of his extra thumbs. For the next ten years I visited sites related to Melungeons and interviewed many who claimed Melungeon ancestry, running DNA tests on some. This research yielded my memoir Kinfolks: Falling Off The Family Tree and my historical novel Washed In The Blood.
This pioneering 1963 classic is the first book I ever read that describes some of the 200 groups of “mestizos” (Berry’s term) living in the eastern United States, with names like the Brass Ankles, the Red Bones, the Melungeons, the Lumbees. It prodded me to start thinking about the whole issue of race and how it is constructed – and what happens to the “marginal” people (another Berry term) who don’t fit into the rigid categories of African, European, Asian, or Native American.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.
Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
Brugge., et al. rests its case on the personal lives of Navajos who became poisoned by the uranium that pervaded nearly the entire Navajo Nation from the 1940s until the mines were closed in the 1970s to about 2015.
Much of the editing was done by Navajos, which provides a clear and strong message describing how the many deaths from uranium poison have shredded the cultural fabric of Navajo life.
It is an intensely personal book that is very strong in its account of these effects on families, elders, and future generations.
Sixty years ago, the United States turned to the tiny atom to unleash the most destructive force known to mankind and bring an end to World War II. Ironically, the uranium used to create the most technologically advanced weapon ever invented came from the land of the most traditional indigenous people of North America, and was dug from the earth with picks and shovels...Lost in the history of this era is the story of the people - the Dine - who pulled uranium out of the ground by hand, who spoke and continue to speak an ancient tongue...By the thousands,…
I’ve spent most of my life since the 1970s working with whales and dolphins. I was lucky to get involved in one of the first field studies for killer whales and since then have led other research in the Russian Far East. I have worked with entomologists in Costa Rican rainforests, blue whale scientists in Québec and Iceland, humpback whale scientists in Hawaii. I’ve searched for rare North Atlantic right whales in the Bay of Fundy, measured Canada’s tallest trees in British Columbia and seen the wild plant ancestors of maize growing in the mountains of Mexico. Field research—studying and living in nature—makes us empathize with Planet Earth.
Lyrical and personal, this breathtaking book leads you on a journey to discover sides of the wolf you might never have expected would exist. The way a deer signals to the wolf that it will give in to the chase, to become the wolf’s prey, and the wolf’s ‘reply.’ Lopez gets into the head of wolves and the social systems of wolf packs. Years ago, travelling through rural Washington State, USA, I met the endangered buffalo timberwolves close-up. I carried Lopez’s thoughts in my head to calm my nerves. After reading this book, I longed to learn as much about killer whales such that we could have this same intimate relationship with them, learning about their ways, understanding their signs. It took time but eventually, we did just that.
I am a lifelong history lover. I was the kid who hung around the feet of the elders, listening to their stories and learning about the past. That led to a deep interest in tracing family history, which has been a passion since about the age of ten. I still can get lost for hours finding ancestors or reading about their lives. That interest led me to a double major in college and I earned a Bachelor of Arts in both history and English with a two-year degree in journalism. I live a short distance from Oklahoma and one of my favorite pastimes is to go to powwows whenever possible.
It's a heart-wrenching tale of lost love and a second chance at happiness with edge-of-the-chair suspense. It appeals to me because I have some Cherokee heritage which resonates. I love second chance at romance stories because I married the man I fell in love with in high school – at the age of 32!
He was home from prison. Ten years compressed in the nerve-racking space of a few seconds. This tall, broad-shouldered stranger was her husband. Every memory she had of his appearance was there, stamped with a brutal decade of maturity, but there. Except for the look in his eyes. Nothing had ever been bleak and hard about him before. He stared at her with an intensity that could have burned her shadow on the floor. Words were hopeless, but all that they had. “Welcome back,” she said. Then, brokenly, “Jake.” He took a deep breath, as if a shiver had run…
I
love books with creepy houses, complicated friendships, grown-ups returning to
their hometowns, dual timelines, and mysterious books that characters must
decode.
The Wonder State has all these things. And not just one creepy
house, but many! From the outside it might seem like your standard
wayward-teens-get-into-trouble story, but it is so much more. It’s magical.
It’s heartfelt. It’s clever. It’s atmospheric.
The houses in this book are more
than homes. They are works of art, they are portals to the past, they are hideouts,
they are solace, and they are terrible dangers, all at once.
From the author of Girl One comes a spellbinding adventure about a strange power lurking in the Arkansas Ozarks, and the group of friends obsessed with finding it.
Five friends arrive back in Eternal Springs, the small town they all fled after high-school graduation. Each of them is drawn home by a cryptic, scrawled two-word letter: You promised.
It has been fifteen years since that life-changing summer, and they're anxious to find out why Brandi called them back, especially when they vowed never to return.
But Brandi is missing. She'd been acting erratically for months, in and out of rehab,…
There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
An indispensable resource for serious students of Arizona history. Includes biographical information
on anyone and everyone who served during this era from the governors to the school superintendents. Goof was meticulous in his research of the lives of these people and condensed them down into concise character sketches. Though the stories of these people’s lives are interesting, this is probably not a collection one would sit down and read through for entertainment. However, if one is in the business of writing Arizona territorial history it is a “must-have” series. I keep it on my shelf near my desk for easy access.
