I’m a researcher, writer, and designer who has spent most of the past twenty-five years working in the technology industry, following an earlier career as a journalist and academic librarian. I've developed an abiding interest in the history of knowledge networks. I've written two books on the history of the information age, as well as a number of newspaper and magazine articles on new and emerging technologies. While the technology industry often seems to have little use for its own history, I have found the history of networked systems to be a rich source of inspiration, full of sources of inspiration that can help us start to envision a wide range of possible futures.
Wells’s incredibly prescient 1937 collection of essays on the future of information predicts the emergence of a global knowledge network – a “world brain” – that promises to transform the human experience.
Though better known today as a science fiction writer (War of the Worlds, The Time Machine), Wells was also a prolific essayist, political activist, and social polemicist. He believed that humanity could take a great leap forward by creating a new kind of connected information network, “a permanent central Encyclopaedic organisation” that would be freely available to everyone on earth.
Such a system would enable citizens to become more informed, ensuring that societal disparities in education levels and access to information would slowly disappear - paving the way for a more egalitarian, enlightened society.
World Brain is an article written by H. G. Wells and first contributed to the new "Encyclopédie Française" in 1937. It explores the idea of a "permanent world encyclopaedia" that would contain "the whole human memory" and that would be "a world synthesis of bibliography and documentation with the indexed archives of the world." Fascinating and arguably prophetic reading, "World Brain" will appeal to fan Wells' work. Herbert George Wells (1866 - 1946) was a prolific English writer who wrote in a variety of genres, including the novel, politics, history, and social commentary. Today, he is perhaps best remembered for…
I first realized the power of games when I won the Geography Bee in my elementary school. I had been playing Carmen Sandiego, which encouraged me to study maps and read almanacs. I started to see how games could motivate interest in all different topics. But I didn’t realize I could makegames until I was a graduate student at MIT, and I made an augmented reality game to teach history. Since then I have been designing games to inspire connection, care, and curiosity. I am Associate Professor and Director of Games at Marist College, and I have designed media for organizations like the World Health Organization, Scholastic, and Nickelodeon.
If we want a better world, we have to be able to enact change. Play Like a Feminist is about feminism, equality, and games. But it’s also really about how we make change, how we rise up, and how we lift others up. Games can help to reveal not only the problems, but how we can protest those problems and make solutions. It shows us that play itself can be a form of protest.
An important new voice provides a riveting look at why video games need feminism and why all of us should make space for more play in our lives.
"You play like a girl": it's meant to be an insult, accusing a player of subpar, un-fun playing. If you're a girl, and you grow up, do you "play like a woman"--whatever that means? In this provocative and enlightening book, Shira Chess urges us to play like feminists. Furthermore, she urges us to play video games like feminists. Playing like a feminist is empowering and disruptive; it exceeds the boundaries of gender…
Writing articles for the education press I became aware of how children and young people were presented as vulnerable, as potential victims. Sometimes they also saw themselves in this way as weak, unable to cope, and lacking in the ability to take control of their lives. This seemed to me to be damaging and needed challenging. But writing about the therapeutic turn was not enough. What had to be challenged was the fear of freedom and speech and debate that were essential to beginning to take control of your life. In response I set up Academics For Academic Freedom, the leading campaign group for free speech, no ifs, no buts.
For Williams, ‘woke’ is a contested concept but a useful one. It captures an elite ideology that dares not name itself but that is intolerant of any criticism. It attempts to dominate our attitudes toward children, education, sex, and politics. At the heart of woke is what she calls the ‘weaponisation of victimhood’. Woke attitudes are only possible in a culture that valorises individual fragility. Being ‘woke’ means that you see the world through the idea of human vulnerability. Children, women, and minority groups are all seen as vulnerable and in need of protection. Williams believes that despite its current victory, woke is weak and fearful of debating its ideas and of collective democratic action. The first step forward, she argues in her conclusion, is for people to step forward and speak up.
Wokeness has conquered our institutions. The worlds of politics, academia and even corporate capitalism now bend the knee to the new orthodoxies around gender, racism and identity. How Woke Won explores the intellectual roots of wokeness and how this movement, which poses as radical and left-wing, came to be embraced by some of the most privileged people imaginable. In this powerful critique, Joanna Williams argues that anyone interested in building a truly free, egalitarian and democratic society needs to tackle wokeness head-on.
As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
Richard Hart, a prominent, civic-minded Springfield lawyer and an exceptionally kind and generous friend, was also an avid local historian who tirelessly examined original sources in search of information about Springfield during Lincoln’s time.
In 1999, he published a seminal article demonstrating that African Americans “were a significant part not only of the town’s life, but of Abraham Lincoln’s life and environment.” He then elaborated on that point in this book, written with the assistance of Bonnie Paull, a retired professor of English.
I dedicated one of my books to Hart, paying tribute to him as the author “who pioneered the way,” showing that Lincoln’s interaction with African American neighbors, friends, clients, and employees in the Illinois capital profoundly shaped his racial egalitarianism.
When an emotional Abraham Lincoln took leave of his Springfield neighbors, never to return, his moving tribute to the town and its people reflected their profound influence on the newly elected president. His old neighborhood still stands today as a National Historic Site. The story of the life Lincoln and his family built there returns to us through the careful work of authors Bonnie E. Paull and Richard E. Hart. Journey back in time and meet this diverse but harmonious community as it participated in the business of everyday living while gradually playing a larger role on the national stage.
I am a philosophy post-doc at Unesp and a poet who has always felt that politics is not the exclusive business of politicians; that violence is not the exclusive business of warfare or of “vulgar” people, say, drunkards in bars. Violence, I have felt while doing philosophy in the USA, Brazil, Germany, and France, is likewise expressed by well-educated and apparently “peaceful” philosophers who are engaged in implicit politics and practice “subtle” violence. To handle the relation between politics and metaphysics is to do justice to this feeling. The Politics of Metaphysics, I hope, does that. I believe that though more tacitly, the same is done by this list’s books.
What I love about this book is the fact that it indicates that an apparently apolitical metaphilosophical assumption agrees with an upfront right-wing policy.
The assumption is that when tackling disputes in metaphysics, philosophers should aim to achieve consensus. The policy is that of pressing one to respect the allegedly rationally undeniable standards of a “herd,” as Nietzsche puts it. While problematizing this view, Nietzsche argues that libertarian tendencies of expressing one’s uniqueness are more valuable than more egalitarian tendencies of following herds; to provoke dissensus would then be more valuable than to reach consensus.
This stance has influenced me, even though while problematizing Nietzsche’s works through Carnap’s (and vice-versa), I claim that libertarian and egalitarian tendencies are equally valuable so that one should aim for a balance between them.
Unabridged English value reproduction of Beyond Good And Evilby Friedrich Nietzsche and translated by Helen Zimmern. This philosophical classic is a must read because of its fearless approach to how knowledge is formed.
Beyond Good And Evil asks, is truth absolute? Do humans invent ways to fortify already held views or truly seek the truth? Are the powerful more ‘right’ than the weak? Or is Nietzsche writing down page after page to hear himself talk?
Let the reader decide in this slim volume with full text and footnotes, produced at an affordable price.
I first became interested in extremism and terrorism when I was young, following the 1979 Islamic Revolution in Iran. As a student and then as an intelligence analyst, I became deeply immersed in terrorism emanating from the Middle East and later served with the 9/11 Commission. In the last decade, I focused on the white supremacist threat, motivated both by its growing lethality and its political impact during the Trump era and today. In this book, I share my insights on the movement’s modern history, global dimensions, presence on social media, and numerous vulnerabilities.
If most Americans are like me, Reconstruction is vaguely remembered from high school history classes as a time when corrupt and incompetent Carpetbaggers and Scalawags reigned while the South struggled to recover from the devastation of the Civil War. Historians have rescued Reconstruction from this neglect and misunderstanding, revealing it as a second American revolution – but one that failed. It was a time of stunning progress in the rights of Black Americans, a reconceptualization of the role of government in society, and staggering violence to preserve white supremacy. Pulitzer Prize-winning Historian Eric Foner’s book is the Bible for this era–lucidly written, carefully researched, and painful in its assessment of this lost moment in American history.
Newly Reissued with a New Introduction: From the "preeminent historian of Reconstruction" (New York Times Book Review), a newly updated edition of the prize-winning classic work on the post-Civil War period which shaped modern America. Eric Foner's "masterful treatment of one of the most complex periods of American history" (New Republic) redefined how the post-Civil War period was viewed. Reconstruction chronicles the way in which Americans-black and white-responded to the unprecedented changes unleashed by the war and the end of slavery. It addresses the ways in which the emancipated slaves' quest for economic autonomy and equal citizenship shaped the political…
I'm intrigued by boundaries and the relationships between different ideologies, or isms. In 1992, I joined the European Project at The Van Leer Jerusalem Institute. This was a fascinating group of people from Israel, Palestine, and Germany who studied the connections between Europe and the Middle East. Then I opened a new field of studies that continues to engage me: multiculturalism. In my books and articles (most recent:The Republic, Secularism and Security: France versus the Burqa and the Niqab), I examine the extent to which democracy may interfere in the cultural affairs of minorities within democracy, how to find a balance between individual rights and group rights, and whether liberalism and multiculturalism are reconcilable.
Song’s interdisciplinary work in the fields of politics, law, and philosophy explores the tensions that arise when culturally diverse democratic states pursue justice for religious and cultural minorities and justice for women. Much of Justice, Gender, and the Politics of Multiculturalism relates to North America. Song argues that egalitarian justice requires special accommodations for cultural minorities and that gender equality may restrict cultural accommodation. While we need to be sensitive to historical cultural rights, we should also protect basic human rights. Song lucidly and incisively discusses cultural defense in criminal law, aboriginal membership rules, and Mormon polygamy, examining the role of intercultural interactions in shaping such cultural conflicts. As I did in my work, Song emphasises intercultural democratic, deliberative dialogue as a means for resolving cultural conflicts.
Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, aboriginal membership rules and polygamy, Song offers a fresh perspective on multicultural politics by examining the role of intercultural interactions…
I’ve been a historian of the period for more than two decades, and I am still fascinated by Andrew Jackson. He captures the attention of my undergraduate students and his name offers one of the best ways to start a shouting match at an academic conference. As I sifted through the various accounts of Jackson for this book, I was amazed at the range. Writers dealing with the same individual concluded that he was either a product of his age, a hero, the founder of American democracy, a populist, a racist, or a monstrous psychopath. All of these interpretations might have some merit, which made the project, in my opinion, all the more interesting.
If you ever thought to yourself, “Wow, Andrew Jackson would be a great candidate for psychotherapy, but no historian would ever actually try to view his life through Freudian analysis,” well, think again. Psychohistory enjoyed a brief moment in the sun during the 1970s and Rogin’s posthumous placement of Jackson on the couch was one of its shining examples. This book examines Jackson’s childhood trauma and fatherless upbringing as a major factor in his attitude and treatment of Native Americans throughout his life. Readers might find the analysis that dominates the second half of the book to be a bit dated in psychological terms, but Rogin offers a provocative way to explain Jackson’s confusing blend of patronizing and pathology towards Native Americans in the Early American Republic.
Rogin shows us a Jackson who saw the Indians as a menace to the new nation and its citizens. This volatile synthesis of liberal egalitarianism and an assault on the American Indians is the source of continuing interest in the sobering and important book.
I have a Ph.D. in English from Lehigh University, and I have taught English for 30 years. I have studied and taught Shakespeare, Tudor drama, English linguistics, the Reformation, and various other aspects in the literary and cultural history of the 16th century. The 16th century is a time of great upheaval and the more I study it, the more I am fascinated by how pivotal this epoch is in the creation of the modern world, for better and for worse. I seek out books that chart, from grandest to most intimate, this momentous time’s transformations.
Q takes place in strife-ridden 1500s central Europe. At the center is an Anabaptist revolutionary, of many names, hunted by a Papal spy, Q. Identities mutate in Q. Thus, Q is an espionage novel, with disguises, code, counterfeiting. Commoners build egalitarian communities in Q. But rulers cannot tolerate egalitarianism. It might be catching. Thus, Q is also a war novel, with battles, skirmishes, narrow escapes.
Is Q an allegory for modern revolution? The take-away seems to be, “Use the new technology and dissimulate.” A seems self-evident. But B? Would I even know, if they’re dissimulating? An idea-filled, engrossing, wide-ranging, tragi-comic read.
In 1517, Martin Luther nails his ninety-five theses to the door of Wittenburg Cathedral, and a dance of death begins between a radical Anabaptist with many names and a loyal papal spy known mysteriously as "Q." In this brilliantly conceived literary thriller set in the chaos of the Reformation-an age devastated by wars of religion-a young theology student adopts the cause of heretics and the disinherited and finds himself pursued by a relentless papal informer and heretic hunter. What begins as a personal struggle to reveal each other's identity becomes a mission that can only end in death.
I’ve had a lifelong admiration for William Morris’s eloquent writings on political optimism. And how these fit with the personal life of his wife Janey and daughter May. This began with my biography of the two women, published by the feminist Pandora Press and continuing through to editing Jane Morris’s Collected Letters. Admiration is also critical engagement rather than simple fandom. We need to think, act, and endeavor to promote how we might live better lives in the world. I love the task of relating individual lives in the context of their time. Biography involves historical imagination to fill the gaps in recorded information and conceive how those in the past thought, felt and behaved.
This is William Morris’s utopian fantasy imaging an egalitarian, ecological, and pacific future for Britain is a perennial political favourite. It challenges each generation to think ‘how we might live’ without capitalist conflict. This book tackles revolutionary change, human nature, work, gender, manufacturing, architecture, economics, ecology, and the uses of imagination in critical analysis. All topics demonstrate the ongoing importance of William Morris’s vision and provoke responses.
News from Nowhere(1890) is the best-known prose work of William Morris and the only significant English utopia to be written since Thomas More's. The novel describes the encounter between a visitor from the nineteenth century, William Guest, and a decentralized and humane socialist future. Set over a century after a revolutionary upheaval in 1952, these "Chapters from a Utopian Romance" recount his journey across London and up the Thames to Kelmscott Manor, Morris's own country house in Oxfordshire. Drawing on the work of John Ruskin and Karl Marx, Morris's book is not only an evocative statement of his egalitarian convictions…
