As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
I wrote...
The Black Man's President: Abraham Lincoln, African Americans, and the Pursuit of Racial Equality
Lincoln was “emphatically the black man's President, the first to show any respect for their rights as men,” Frederick Douglass declared in 1865. Not only did Lincoln issue the emancipation proclamation freeing slaves and authorizing Black enlistment in the army but he also publicly endorsed Black voting rights, prompting John Wilkes Booth to assassinate him three days later. Unlike his predecessors, Lincoln conferred with African Americans on affairs of state and lifted the ban excluding them from White House receptions.
In Springfield, where Lincoln lived in a racially mixed area, he had Black neighbors, friends, clients, and employees, all of whom liked and admired him. There and in Washington, he interacted with African Americans respectfully, demonstrating that he was instinctively a racial egalitarian.
I was thrilled when I read this book, the first one I found that cited Frederick Douglass’s little-known 1865 eulogy of Lincoln describing him as “emphatically the black man’s president.”
Historians often cited Douglass’s well-known 1876 speech (where he called Lincoln “preeminently the white man’s president”) but ignored the eulogy that I had discovered in Douglass’s papers at the Library of Congress. In vain I had long tried to call scholars’ attention to it.
So when I read this book I immediately wrote the author, thanking him and praising his work. We became fast friends, enthusiasts for opera as well as history. This book shows how Lincoln and Douglass started out from different political positions but moved together over time. Like Douglass Lincoln was “at bottom a racial egalitarian.”
"My husband considered you a dear friend," Mary Todd Lincoln wrote to Frederick Douglass in the weeks after Lincoln's assassination. The frontier lawyer and the former slave, the cautious politician and the fiery reformer, the President and the most famous black man in America-their lives traced different paths that finally met in the bloody landscape of secession, Civil War, and emancipation. Opponents at first, they gradually became allies, each influenced by and attracted to the other. Their three meetings in the White House signaled a profound shift in the direction of the Civil War, and in the fate of the…
This 1981 book influenced my decision to become a Lincoln scholar, for the author – a gifted historian of the Reconstruction era – effectively challenged the regnant notion that Lincoln was a “reluctant emancipator.”
So in my first book I devoted a chapter to the origins of Lincoln’s hatred of slavery, building on the foundation that Lawanda Cox had laid.
Examining closely the president’s dealings with racial politics in Louisiana, she traced his maneuvers behind the scenes in support of emancipation and Black suffrage and concluded that Lincoln was “a determined, though circumspect, emancipator and friend of black civil and political rights, consistently striving to obtain what was possible in the face of constitutional restraints, political realities, and white prejudice.”
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As I read through this “cultural biography,” I was delighted to find that among the many subjects he covers, the distinguished author devoted much attention to the racial climate of antebellum America, for, as he put it, Lincoln’s “attitudes toward race must be measured against those of the surrounding culture. Only then can we responsibly come to a conclusion about this crucial topic.”
That responsible conclusion: Lincoln was “leftist abolitionist who loathed racism” and a “radical anti-racist.” A literary scholar, Reynolds notes that Lincoln “cunningly surrounded” seemingly racist pronouncements “with phrases that pointed in a radically abolitionist direction.”
Moreover, Reynolds rightly insisted that only by examining Lincoln’s “personal interchange with black people” can “we see the complete falsity of the charges of innate racism that some have levelled at him.”
Now an Apple TV+ documentary, Lincoln's Dilemma, airing February 18, 2022.
One of the Wall Street Journal's Ten Best Books of the Year | A Washington Post Notable Book | A Christian Science Monitor and Kirkus Reviews Best Book of 2020
Winner of the Gilder Lehrman Abraham Lincoln Prize and the Abraham Lincoln Institute Book Award
"A marvelous cultural biography that captures Lincoln in all his historical fullness. . . . using popular culture in this way, to fill out the context surrounding Lincoln, is what makes Mr. Reynolds's biography so different and so compelling . . . Where did…
In this beautifully written study of Lincoln’s pre-presidential years, the political ethicist William Lee Miller, a warm and generous friend as well as a gifted scholar, argued that to “appraise Lincoln fairly” one “should not compare him to unattached abolitionists in Massachusetts or to anyone a century and a half later” but rather to “other engaged politicians in the Old Northwest in the 1850s,” who were far more skeptical about racial equality than Lincoln was.
Miller observed that Lincoln was consistently “cordial and welcoming in his treatment of individual African-Americans,” but that he was more than that. In Miller’s words, Lincoln’s interaction with those Blacks demonstrated “a racially inclusive egalitarianism.” Miller’s companion volume, President Lincoln: The Duty of a Statesman is an equally insightful examination of Lincoln’s presidential years.
William Lee Miller’s ethical biography is a fresh, engaging telling of the story of Lincoln’s rise to power. Through careful scrutiny of Lincoln’s actions, speeches, and writings, and of accounts from those who knew him, Miller gives us insight into the moral development of a great politician — one who made the choice to go into politics, and ultimately realized that vocation’s fullest moral possibilities.
As Lincoln’s Virtues makes refreshingly clear, Lincoln was not born with his face on Mount Rushmore; he was an actual human being making choices — moral choices — in a real world. In an account…
Richard Hart, a prominent, civic-minded Springfield lawyer and an exceptionally kind and generous friend, was also an avid local historian who tirelessly examined original sources in search of information about Springfield during Lincoln’s time.
In 1999, he published a seminal article demonstrating that African Americans “were a significant part not only of the town’s life, but of Abraham Lincoln’s life and environment.” He then elaborated on that point in this book, written with the assistance of Bonnie Paull, a retired professor of English.
I dedicated one of my books to Hart, paying tribute to him as the author “who pioneered the way,” showing that Lincoln’s interaction with African American neighbors, friends, clients, and employees in the Illinois capital profoundly shaped his racial egalitarianism.
When an emotional Abraham Lincoln took leave of his Springfield neighbors, never to return, his moving tribute to the town and its people reflected their profound influence on the newly elected president. His old neighborhood still stands today as a National Historic Site. The story of the life Lincoln and his family built there returns to us through the careful work of authors Bonnie E. Paull and Richard E. Hart. Journey back in time and meet this diverse but harmonious community as it participated in the business of everyday living while gradually playing a larger role on the national stage.
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
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