The most recommended Frederick Douglass books

It may seem odd to have a Civil War book on a Civil Rights book recommendation list, but many of the issues faced by the Civil Rights movement, in many respects, were unfinished business from the times preceding and post the Civil War. 

What this book does, aside from touching on the various battles, is to touch on the social, political, and economic scenarios in both the north and south prior to the War, during the War, and afterward during the reconstruction period.

Worth bearing in mind in some cases survivors of the Civil War period were only a couple of generations removed from the conflict at the time of the Civil Rights movement. Aside from being a great read, this book provides an invaluable resource of information.

In his book, Princeton historian Saul Wilentz completely alters our view of the American Founding. He tells the gripping story of how the antislavery forces at the Philadelphia convention, including crucially the Virginians, resisted the effort by some delegates from the Deep South to include an affirmative endorsement of human chattel slavery—the concept of property in man—in the text of the Constitution.

Such language would have contradicted the principles they’d adopted in the Declaration of Independence. Their success would later provide “constitutional abolitionists” like Salmon Chase and Frederick Douglass with crucial ammunition to advance their antislavery political program. 

I was thrilled when I read this book, the first one I found that cited Frederick Douglass’s little-known 1865 eulogy of Lincoln describing him as “emphatically the black man’s president.”

Historians often cited Douglass’s well-known 1876 speech (where he called Lincoln “preeminently the white man’s president”) but ignored the eulogy that I had discovered in Douglass’s papers at the Library of Congress. In vain I had long tried to call scholars’ attention to it.

So when I read this book I immediately wrote the author, thanking him and praising his work. We became fast friends, enthusiasts for opera as well as history. This book shows how Lincoln and Douglass started out from different political positions but moved together over time. Like Douglass Lincoln was “at bottom a racial egalitarian.”  

This book moves me whenever I open it, no matter the chapter, no matter the page.

It presents the harrowing tale of Douglass’s flight from slavery as a young man with a degree of urgency and detail that is not found in his other writings.

But it is the account of his travels through Europe and North Africa as a man of almost seventy, finally free to pursue his lifelong wanderlust, that is perhaps most poignant: “I had strange dreams of travel even in my boyhood days,” he writes. “I thought I should some day see many of the famous places of which I heard men speak, and of which I read even while a slave.”

In between Paris and the pyramids, Douglass repeatedly compares what he sees in the Old World with what he knows so well, and often so painfully, of American ideals, values, and aspirations.

An evocative account of the young Douglass and the Maryland world into which he was born. Originally published in 1980 but recently re-released, this is a beautiful book that delivers much more than the title suggests. It is also the book that finally pinpointed the correct month and year in which Douglass was born – February 1818. Those who enslaved people often kept such precious, deeply personal information away from those they enslaved - it was a sign of power, one minor manifestation of the many inquities of slavery.

I really appreciate David Runciman’s clear, erudite presentation of history’s legal and political thinkers—both men and women. This is my new go-to text for teaching and for reminding ourselves of the giants’ shoulders we stand on. We are invited to look critically at their ideas and engage with them in dialogue. Like his podcasts, it is a wonderfully accessible history.

A self-proclaimed ‘woman’s rights man’, Douglass was one of the few men to attend the famous Women’s Rights Convention at Seneca Falls in New York in 1848 – the starting point of the women’s rights movement in the US. His connection to women, however, went far deeper than mere political support. Douglass, indeed, always felt more comfortable in the company of women than men, be they Black or white, family members, friends, or fellow activists. This book gives us a fuller picture of these women than ever before. It is particularly strong on Anna Murray, the free Black woman who was Douglass’s first wife. Anna played a pivotal role in Douglass’s escape from Maryland in 1838. She later spent many more years spiriting enslaved people along the Underground Railroad.  

America Aflame demonstrates how people’s religious views impacted the extended length and divisiveness of the American Civil War. Both sides in the conflict thought God was on their side; they had to keep on fighting. And yet, some Northern Christians condemned slavery for its inhumanity, while some Southerners extolled slavery for its social benefits. In my historical fiction trilogy, I also show the tensions between war’s destructive methods and the religious beliefs of common citizens who refuse to fight. David Goldfield’s storytelling style of non-fiction writing captured my attention, whether describing the tone of this bold new country, or parsing the dueling natures of Abraham Lincoln and Robert E. Lee.

Engagingly written, this book humanizes John Brown by portraying him as a man “of deep, varied, and sometime conflicting capacities.” Carton describes Brown’s family, business failures, friendships, and deep Calvinistic faith. By fledging out the human picture, Carton challenges simple categorizations of Brown as bipolar, obsessive-compulsive, or criminally insane. Carton places Brown against the background of debates over politics, slavery, and racial issues.

Like Spires, Kantrowitz is interested in the ways in which nineteenth-century African Americans made the case for being recognized as citizens. We tend to focus on stories of freedom, as if that’s what those who escaped from slavery encountered when they reached the North—but in fact they arrived to only relative freedom, and they faced an ongoing struggle for something “more than freedom.” This is the story Kantrowitz tells, focusing mainly on Black activists in Boston. The story begins with community-building efforts—establishing churches, literary societies, newspapers, and the other organizations needed to sustain a flourishing, educated, and economically-secure society. Kantrowitz introduces readers to a number of African American leaders who deserve to be much better known, heroes of American history. His core argument, though, like that of Spires, has to do with defining what the word citizenship actually means, extending it beyond basic inclusion to a determined and deeply ethical… show more.