The best white supremacy books

A classic in the genre, Belew’s book traces the rise of the white power movement to “the aftermath of the Vietnam War.”

Bring the War Home examines how a blend of apocalyptic ideas, obsession with guns rights, hardline antigovernment views, and white power beliefs became a current in modern America. I admire its groundbreaking research, bold argument, and impact.

Another example of early African American fiction, The Garies and their Friends is the second novel published by a Black American. Following the lives of an interracial couple moving from Savannah to Philadelphia, their middle-class Black friends, and the racism they face, The Garies is one of the first texts to examine free Black life in depth. Writing an anti-racist novel, Webb criticizes the legal structures and extra-legal white supremacist violence that prohibit Black safety and success in the ‘free’ North.

Winders captures the hardening racial attitudes of America’s “Gilded Age” and white society’s embrace of segregation and exploitation in his study of one of the all-time great fighters.

A man of contradictions, George Dixon would become a famous world champion and one of North America’s richest and most popular Black men. Dixon would also die of alcoholism, destitute, alone, and forgotten. Winders claims that, to the then fledgling Black culture in North America, “Dixon was the single-most significant athlete of nineteenth century.”

Yet at the same time, he was a man “who could be indifferent to his race.” Satisfied to live in a white world that celebrated him while he was winning, Dixon found that that same world could turn on him when he was too successful. His gory victory over Jack Skelly in the 1892 Carnival fight in New Orleans put an end to mixed race fights in the… show more.

Jessica Wilson, an eating disorder dietitian and storyteller, makes the undeniable case for how the diet culture has preyed on and harmed Black women in particular.

I appreciate her excavation of diet culture, revealing how it is rooted in white supremacy and therefore needs to be systematically dismantled through intentional expressions of body love, joyful expression of Black culture, and embracing your food lineage. 

How can a story about white supremacists, lottery tickets, and turtles make you laugh? In Carl Hiaasen’s Lucky You, murder and mayhem are the least of its treasures. Hiaasen’s style is witty, wildly humorous and with a keen eye for the obvious. He has a way of inhabiting his stories with colorful, bombastic characters who linger long after you turn that last page. He sets most of his stories in southern Florida, which only adds to Hiaasen’s unique setting and style.

I contacted Gilbert Moore in 2014 to share how valuable his book Rage was to my perspective as an author writing about the ground-breaking defense in the 1968 “trial of the century”, People v. Newton. Moore covered that headliner for LIFE magazine as its first black reporter. He agreed to be interviewed for our documentary project American Justice on Trial. Tragically, he died before the interview occurred. Watching that extraordinary trial caused Moore to engage in soul-searching, quit his plum job, and write his critically acclaimed book about the epiphany he experienced. Rage is considered a classic in African-American literature – an unparalleled window into the impact of that unprecedented Movement trial on pioneering black professionals in a white supremacist environment – through the eyes and pen of a firsthand observer.   

As a writer, this book enabled me to get inside the mindset of Eastern Oregon Klan members in the 1920s. The heart of the book is the weekly meeting minutes of a local KKK chapter, which allowed me to see through the eyes of the men who made up this organization from May 1922 through April 1924. Their concerns included recruiting new members, supporting Klan-friendly political leaders at all levels of government, preventing Catholics from employment in teaching and other positions, and supporting a state bill that would ban Catholic schools. All this helped me create realistic characters with social and political views that are very different from my own.

Ring Shout is historical fiction on a whole other level of weirdness, in the best possible way. It’s 1922 in Macon, Georgia, and a ragtag group of Black women and their allies are fighting back against the Ku Kluxes. But not all Ku Kluxes are just men in white hoods. Sure, they all start out that way, but a malign supernatural influence spread by the white supremacist film The Birth of a Nation has started transforming them into bone-white, red-eyed, nine-foot-tall demons. Yes, Klansmen as literal demons. It’s a bit on the nose, but it totally works. Ring Shout is both unapologetically political horror writing and a superbly well-crafted novel. 

Sociologist Cynthia Miller-Idriss offers an intimate look at recruitment and radicalization, discussing dress codes, food, mixed martial arts clubs, and online spaces in her sweeping look at the spaces where white supremacists and other far-right activists think and act. She also explores how radicals exploit common concerns of teenagers, such as a need to belong and find their identities. Miller-Idriss examines not only the hard core of radicals but also the more peripheral communities of “alt-right” and ordinary racists whose ideas and actions feed the extremes. Much of her work is about everyday hate, and that is often more disturbing and illuminating than books that focus only on the most extreme acts of violence. Because of Miller-Idriss’ focus on spaces and processes of radicalization, her findings have many implications for those who seek to prevent violence and move people off the path of hatred.

The 1895 Cotton States and International Exposition, a seminal moment in Atlanta’s history, is best remembered as the setting for Booker T. Washington’s opening day address in which he suggested that the races could be “as separate as the fingers” in “all things social.” Theda Perdue considers the white supremacist attitudes of the fair’s organizers and the ways in which people of color were represented. The designated Negro Building allowed Black educators and artists to showcase their accomplishments in a segregated setting, but exhibits about Native Americans by the Smithsonian and Office of Indian Affairs treated them as ancient cultures of the past and not as vibrant cultures of the present.

To understand white supremacy today, it’s vital to understand how it changed from a set of ideas embedded in law as well as society to a fringe belief scorned by right-thinking people. Klansville, USA is set in the Civil Rights era deep inside the Klan in North Carolina, probably the most important state for the Klan at the time. Sociologist David Cunningham explains why the Klan was so strong in North Carolina and why it was weaker in many states where racism was also deeply entrenched. Cunningham shows how ordinary and embedded the Klan was in many parts of North Carolina and also reveals the tough, and incredibly effective, FBI campaign to crush the Klan, which included an array of dirty tricks against various Klan chapters that ultimately devastated many white supremacist organizations.

In my classes on women, sex, and gender, students almost always ask, “why have we never learned this before?” This is particularly true when it comes to the role of sexual violence in our nation’s history. Estelle Freedman’s pathbreaking book Redefining Rape documents how central sexual violence has been to U.S. history and law, and how women—particularly women of color—have fought against rape. Not only has sexual violence played a formative role in our history, a defining feature of U.S. jurisprudence is the racialization of rape—meaning the false idea that only Black men rape and only white women can be raped—when, in fact, as Freedman powerfully demonstrates, sexual violence has long been a tool of white supremacy. 

Gail Bederman expertly weaves together an analysis of the discourses of manliness and civilization at the turn of the century, highlighting the way ideas about gender and power are constructed with and through ideas about race. Her case study approach really shows how this discourse functioned in multiple ways at the same time, covering Theodore Roosevelt’s hugely impactful connections between race and manliness right alongside Ida B. Wells’ campaign to use civilization discourse against white southerners in a bid to end lynching.  These, along with chapters on G Stanley Hall and Charlotte Perkins Gilman, ably demonstrate the way discourses can be constructed, used, and resisted.  Readers come away understanding how widely accepted notions of progress and national strength hinge on exploitative and damaging ideas about race and gender in American culture.

I love this book because it helps us understand the context for how we feel and what is going on with us from ancestral trauma. Many teens feel like they are crazy or messed up for feeling what they feel when they are having a normal human reaction to a situation. This book will help them see that and guides a way forward in healing it. It also addresses racism in such a helpful and necessary way! 

Controversial Monuments and Memorials was published the year after the “Unite the Right” rally in Charlottesville, which saw whites rally around the monument to Thomas Jefferson on the University of Virginia campus. This event, and the murders of nine African Americans at Emanuel AME Church in Charleston, SC in 2015, hastened public discord with symbols of the Confederacy and white supremacy. Allison’s book was the first to step into the space where scholars, museum staff, and community activists came together to examine how monuments were used as tools for systemic racism as well as progressive social change. The book is a great resource for those looking to enter the conversation about controversies surrounding monuments and memorials in the United States.

In 1946, two African American couples were lynched in rural Georgia by a white mob. Grooms fictionalized that account from the perspective of one of the victims, perpetrators, and a pre-teen eyewitness and in the process comes to terms with redemption, race, and violence not only in the South but in the nation as well. Grooms has the ability to juxtapose the beauty of the Southern landscape with the horrors that have occurred there with breathtaking imagery and conciseness. This book not just deals with the victims of such horrific acts, but the often untold damage done to the progeny of those who perpetrated the act. This is a fiction that will always be relevant as long as a nation struggles with injustice, oppression, and white supremacy.  

A National Book Award finalist, Tressie McMillan Cottom’s Thick is a brilliantly written compendium of essays that should be read by everyone. This awe-inspiring collection tackles beauty standards, media, capitalism, and white supremacy all with a fierce wit and through a Black feminist lens. You will count yourself lucky to read these essays by one of the most important thinkers of our time. Cottom is wildly sharp and funny. She is an academic and profound but this book is accessible and readable. If you are like me you will want to read this twice.  

This book looks at Atlanta’s role in the emergence of a “New South” and the way that journalist and civic leader Henry Grady used the story of Atlanta’s wartime burning and destruction and its postwar rebuilding to rebrand the city. While supporting segregation in the South, Grady urged northern Whites to invest in the New South economy and denied that the region had a race problem. Black Atlantans presented an alternate narrative, one that emphasized the war as a first step in the fight for freedom and equality. The Atlanta Race Riot of 1906 left Grady’s New South concept “tattered and frayed”; the term was seldom used after that.

In colonial North America, plantation owners were equal opportunity exploiters who mistreated European and African laborers alike, and workers frequently resisted by running away, stealing or destroying property, and engaging in occasional rebellions. Theodore Allen explains how colonial elites invented America’s racial divide through a series of laws that ended up enslaving most African Americans for life and reserving the rights of freedom and citizenship for European Americans. Since then, race and class have been intertwined, laying the basis for white supremacist practices and beliefs that shaped the development of the United States and continue to allocate wealth and power unequally today.

One of the most important investigations of America’s far-right White Supremacist movement. This highly informative  volume, which I used while doing my own research of the movement for various projects, is based primarily on the  actual words/views voiced by White supremacists with whom the author lived for many months. Fascinating and  disturbing.