I first became interested in extremism and terrorism when I was young, following the 1979 Islamic Revolution in Iran. As a student and then as an intelligence analyst, I became deeply immersed in terrorism emanating from the Middle East and later served with the 9/11 Commission. In the last decade, I focused on the white supremacist threat, motivated both by its growing lethality and its political impact during the Trump era and today. In this book, I share my insights on the movement’s modern history, global dimensions, presence on social media, and numerous vulnerabilities.
If most Americans are like me, Reconstruction is vaguely remembered from high school history classes as a time when corrupt and incompetent Carpetbaggers and Scalawags reigned while the South struggled to recover from the devastation of the Civil War. Historians have rescued Reconstruction from this neglect and misunderstanding, revealing it as a second American revolution – but one that failed. It was a time of stunning progress in the rights of Black Americans, a reconceptualization of the role of government in society, and staggering violence to preserve white supremacy. Pulitzer Prize-winning Historian Eric Foner’s book is the Bible for this era–lucidly written, carefully researched, and painful in its assessment of this lost moment in American history.
Newly Reissued with a New Introduction: From the "preeminent historian of Reconstruction" (New York Times Book Review), a newly updated edition of the prize-winning classic work on the post-Civil War period which shaped modern America. Eric Foner's "masterful treatment of one of the most complex periods of American history" (New Republic) redefined how the post-Civil War period was viewed. Reconstruction chronicles the way in which Americans-black and white-responded to the unprecedented changes unleashed by the war and the end of slavery. It addresses the ways in which the emancipated slaves' quest for economic autonomy and equal citizenship shaped the political…
Ever since I was a little guy, I've been told that I complicate things unnecessarily. I overthink and over-communicate, and often, my feelings are outsized to the situation. These are not things I do on purpose, but involuntary, like a sneeze or the way you reflexively clench with cuteness aggression when you see a grizzly bear’s little ears, even though you know it can hurt and eat and kill you. I love to find books with narrators who seemingly share this affliction. It makes me feel less alone, but more importantly, I love to see how other people's Rube Goldberg machines function.
I had the incredible fortune of seeing Alabi read from Against Heaven about a month ago, and what I most remember is the feeling of calm that came over me as they read. It's the kind of calm you get when you're in the presence of incredible beauty—like a waterfall, a mountain, or a vast crowd of protestors—and you realize that this is what life is for.
These poems are dear to me because of the way Alabi wrestles biblical language into meanings that they, and we, need. I wish I could feel all the time the way I feel reading this book.
Kemi Alabi's transcendent debut reimagines the poetic and cultural traditions from which it is born, troubling the waters of some of our country's central and ordained fictions-those mythic politics of respectability, resilience, and redemption. Instead of turning to a salvation that has been forced upon them, Alabi turns to the body and the earth as sites of paradise defined by the pleasure and possibility of Black, queer fugitivity. Through tender love poems, righteous prayers, and vital provocations, we see the colonizers we carry within ourselves being laid to rest.
Against Heaven is a praise song made for the flames of…
My professional work has always been inspired by the personal journey I've gone on–which means that my interest in religious trauma stems from my own healing as well as client work and research. Previous research and therapeutic interventions have suggested atheism as a cure for religious trauma which is often unhelpful and can create just as much rigidity as someone experienced in a high control religion. I approach religious trauma as trauma–which means that resolving religious trauma can occur in the same ways that we use to resolve other trauma. Understanding religious trauma this way opens the door for a decrease in shame, more compassion towards self, and ultimately living a whole life.
Resmaa’s book is one of the more influential books for me.
Though his focus is on racialized and generational trauma, he begins by helping the reader understand where biases, fears, and oppression become lodged in the nervous system–generations before us–and how this shapes the way we interact with anyone who is different than us.
Mixed in with excellent content are effective practices for the reader to find a sense of grounding and safety in their current surroundings which is key in being able to resolve the trauma that is living in our bodies.
The body is where our instincts reside and where we fight, flee or freeze and it endures the trauma inflicted by the ills that plague society. In this ground-breaking work, therapist, Menakem, examines the damage caused by racism in America from the perspective of body-centred psychology. He argues this destruction will continue until Americans learn to heal the generational anguish of white supremacy, which is deeply embedded in all American bodies. This collective agony doesn't just affect African Americans. White Americans suffer their own secondary trauma as well. So do blue Americans - the police.
I first became interested in extremism and terrorism when I was young, following the 1979 Islamic Revolution in Iran. As a student and then as an intelligence analyst, I became deeply immersed in terrorism emanating from the Middle East and later served with the 9/11 Commission. In the last decade, I focused on the white supremacist threat, motivated both by its growing lethality and its political impact during the Trump era and today. In this book, I share my insights on the movement’s modern history, global dimensions, presence on social media, and numerous vulnerabilities.
To understand white supremacy today, it’s vital to understand how it changed from a set of ideas embedded in law as well as society to a fringe belief scorned by right-thinking people. Klansville, USAis set in the Civil Rights era deep inside the Klan in North Carolina, probably the most important state for the Klan at the time. Sociologist David Cunningham explains why the Klan was so strong in North Carolina and why it was weaker in many states where racism was also deeply entrenched. Cunningham shows how ordinary and embedded the Klan was in many parts of North Carolina and also reveals the tough, and incredibly effective, FBI campaign to crush the Klan, which included an array of dirty tricks against various Klan chapters that ultimately devastated many white supremacist organizations.
In the 1960s, on the heels of the Brown vs. Board of Education decision and in the midst of the growing Civil Rights Movement, Ku Klux Klan activity boomed, reaching an intensity not seen since the 1920s, when the KKK boasted over 4 million members. Most surprisingly, the state with the largest Klan membership-more than the rest of the South combined-was North Carolina, a supposed bastion of southern-style progressivism.
Klansville, U.S.A. is the first substantial history of the civil rights-era KKK's astounding rise and fall, focusing on the under-explored case of the United Klans of America (UKA) in North Carolina.…
I discovered the “filibusters” during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I can’t in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
What could be better, if you wish to learn about the U.S. filibustering adventurers who invaded Latin America in the 1850s, than to read an account by the most famous of them—William Walker, who left Gold Rush California in 1855 to participate in a Nicaraguan Civil War and rose to the presidency there? The War in Nicaragua is Walker’s own autobiographical account of his campaigns and experiences in Nicaragua. Pay attention, particularly, to what he says about slavery and White supremacy towards the end of the book. And remember that Walker conquered Nicaragua over a half-century before the Panama Canal was built. Did his intervention there have anything to do with how Americans got from the Atlantic Ocean to the Pacific Ocean during the Gold Rush?
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This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.
Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been…
I grew up in a racially diverse setting on the west side of Cleveland, OH, and have been thinking, speaking, and writing at the intersection of race and the church as a side ministry for the last three decades. After starting a PhD in American Culture Studies in 2008, I focused attention on the concepts of Critical Race Theory, thinking especially about their relationship to the Christian faith. I try to resource white Christians who recognize a deficit in their own thinking about race but aren’t sure what to do about it or who to trust with their story, and these books offer a great place to start.
Surrounded by so many generalities regarding the treacherous merging of white supremacy with Christianity, I needed this deep-dive sociological study into the reality of how “whiteness” has become a subconscious but tangibly verifiable idol within white Evangelicalism.
The assumption of white cultural superiority has become so hardwired into the church across centuries that, like a fish in water, as white folks, we can’t see how “normal” gets weighed down with racial consequences.
The wetness of water is felt by everyone but the fish, and in this case, what seems experientially obvious to most non-white people requires in-depth study and argumentation for white folks to see. I appreciated how this book named specifics and compared the answers to racialized questions between different people groups in their study.
Are most white American Christians actually committed to a Religion of Whiteness?
Recent years have seen a growing recognition of the role that White Christian Nationalism plays in American society. As White Christian Nationalism has become a major force, and as racial and religious attitudes become increasingly aligned among whites--for example, the more likely you are to say that the decline of white people as a share of the population is "bad for society," the more likely you are to believe the government should support religious values--it has become reasonable to wonder which of the adjectives in the phrase "White…
I’m a history professor, but I’m also a reader. I love books—fiction and nonfiction—that reveal a world, a character, an idea, or a political movement in ways that I didn’t previously fully understand. That make me see more deeply and think more clearly. I teach and write about the history of the United States, especially its history of radical or extreme political groups. Where did this interest come from? Well, I first visited the U.S. in 1980, when I was eleven years old, and truth be told, my fascination with the country and its people has not abated since.
I always love it when a work of history connects with and helps me understand the present, and Linda Gordon’s book certainly does that.
Not only does she provide a riveting account of the revival of the Klan in the 1920s, she clearly demonstrates the tremendous impact the organization had on America during this period and long beyond, through its skillful use of demagoguery, its canny media strategy and its underlying politics of resentment.
Extraordinary national acclaim accompanied the publication of award-winning historian Linda Gordon's disturbing and markedly timely history of the reassembled Ku Klux Klan of the 1920s. Dramatically challenging our preconceptions of the hooded Klansmen responsible for establishing a Jim Crow racial hierarchy in the 1870s South, this "second Klan" spread in states principally above the Mason-Dixon line by courting xenophobic fears surrounding the flood of immigrant "hordes" landing on American shores. "Part cautionary tale, part expose" (Washington Post), The Second Coming of the KKK "illuminates the surprising scope of the movement" (The New Yorker); the Klan attracted four-to-six-million members through secret…
After decades writing about how to improve the lives of low-income children through education, I concluded that I had to writing about housing policy too. Government housing laws essentially dictate where kids go to school in America. In addition, since writing in college about Robert Kennedy’s 1968 campaign for president, in which he brought together a multiracial coalition of working people, I’ve been obsessed with finding ways to bring those groups together again. Reforms of housing policy in a number of states has done just that: united working people across racial lines who were sick of being excluded – by government fiat – from places that provide the best opportunities.
Sheryll Cashin has impressed me ever since we were law school classmates. Now a Georgetown Law Professor, she is not only a brilliant analyst but also a vivid storyteller.
She shows how the high levels of racial and economic segregation that many take for granted is not at all natural and do profound harm to Americans of all backgrounds.
Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition.
The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven…
I am a writer, actor, and comedian. I began on the Second City mainstage in Toronto. I was a writer and an actor on the Canadian television series, Call Me Fitz and I won the Gemini Award and the Canadian Screen Award for Best Lead Actress in a Comedy Series for my work opposite Jason Priestley on that show. Let Me Be Frank is my first book and it brings together so much of what I love to write and read: feminism, women, history, underdogs, and humor.
A National Book Award finalist, Tressie McMillan Cottom’s Thick is a brilliantly written compendium of essays that should be read by everyone. This awe-inspiring collection tackles beauty standards, media, capitalism, and white supremacy all with a fierce wit and through a Black feminist lens. You will count yourself lucky to read these essays by one of the most important thinkers of our time. Cottom is wildly sharp and funny. She is an academic and profound but this book is accessible and readable. If you are like me you will want to read this twice.
In eight highly praised treatises on beauty, media, money, and more, Tressie McMillan Cottom - award-winning professor and acclaimed author of Lower Ed - is unapologetically 'thick': deemed 'thick where I should have been thin, more where I should have been less,' McMillan Cottom refuses to shy away from blending the personal with the political, from bringing her full self and voice to the fore of her analytical work.In eight highly praised treatises on beauty, media, money, and more, Tressie McMillan Cottom - award-winning professor and acclaimed author of Lower Ed - is unapologetically 'thick': deemed 'thick where I should…
You’ve got to root for the underdog, right? And there’s no bigger underdog than fictional villains. While real-life criminals are doing very nicely, thank you very much, in fiction, the bad guy is screwed from the start. What could be more relatable than knowing on a bone-deep, existential level that you’ve already lost? And what could be more heroic than stepping out onto the field of play knowing that no matter how hard you play, you’re still going down? Keep your flawed anti-heroes; they’re just too chicken to go over to the losing side. I’ll cheer for the doomed bad guy every single time.
I am haunted by the story that Richard Allen heard skinheads were a thing, went to a pub, bought a couple of local skinheads a few pints while he pumped them for stories and then went away and wrote Skinhead in a weekend.
A weekend?! It totally shows. Skinhead is as rough, nasty, and real as pulp fiction gets. Titular skinhead Joe Hawkins is a horrendously violent teenage thug, but beyond the aggro is a beautiful pen portrait of working-class London in the 70s. All chipped formica and smashed in faces.
It’s the sort of raw crime writing I find terrifying and compelling all at the same time. It’s so short, visceral, and urgent I inhaled it in one sitting.
Sixteen-year-old Joe Hawkins is the anti-hero’s anti-hero. His life is ruled by clothes, beer, football and above all violence – violence against hippies, authority, racial minorities and anyone else unfortunate enough to get in his way.
Joe is a London skinhead – a member of a uniquely British subculture which arose rapidly in the late 1960’s. While other skins were driven mainly by music, fashion and working-class pride, Joe and his mob use their formidable street style as a badge of aggressive rage, even while Joe dreams of making a better life for himself.
