I discovered the “filibusters” during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I can’t in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
What could be better, if you wish to learn about the U.S. filibustering adventurers who invaded Latin America in the 1850s, than to read an account by the most famous of them—William Walker, who left Gold Rush California in 1855 to participate in a Nicaraguan Civil War and rose to the presidency there? The War in Nicaragua is Walker’s own autobiographical account of his campaigns and experiences in Nicaragua. Pay attention, particularly, to what he says about slavery and White supremacy towards the end of the book. And remember that Walker conquered Nicaragua over a half-century before the Panama Canal was built. Did his intervention there have anything to do with how Americans got from the Atlantic Ocean to the Pacific Ocean during the Gold Rush?
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I became curious about US imperialism and Latin American history after reading Gabriel García Marquez’s One Hundred Years of Solitude. While pursuing a BA in History and Spanish at Dalhousie and an MA and PhD in Latin American Studies and History at Georgetown, I learned that Marquez's fictional banana worker massacre really happened in 1928 Colombia. What made me focus on sugar, rather than bananas, is the fact that sugar’s not really food... it often takes over land where food was planted, and the lack of food leads to a potentially revolutionary situation. I've used the following books in my classes about Revolution, Populism, and Commodities in Latin America at York University's Glendon College.
I came across Margaret Randall’s Sandino’s Daughters Revisited while researching my MA thesis on women in the 1979 Nicaraguan Revolution, and I love to use it with students since it tells a fascinating history through individuals’ stories.
The book is a really interesting follow-up to Sandino’s Daughters, which was based on interviews Randall did before the triumph of the revolution. Here, Randall is interviewing many of the same women after the Sandinistas lost democratic elections in 1990, offering lots of insights to readers about the complex causes for the triumph and downfall of the revolution.
The twelve women came from many different backgrounds, including: Diana Espinoza, who worked for an employee-owned factory during the revolutionary period; Daisy Zamora, a poet who served as vice-minister of culture during the revolution, and Dora Maria Vidaluz Meneses, the daughter of a Somozan official who shares some really moving stories about her time living…
Sandino's Daughters, Margaret Randall's conversations with Nicaraguan women in their struggle against the dictator Somoza in 1979, brought the lives of a group of extraordinary female revolutionaries to the American and world public. The book remains a landmark. Now, a decade later, Randall returns to interview many of the same women and others. In Sandino's Daughters Revisited, they speak of their lives during and since the Sandinista administration, the ways in which the revolution made them strong--and also held them back. Ironically, the 1990 defeat of the Sandinistas at the ballot box has given Sandinista women greater freedom to express…
I've been interested in U.S.-Latin American relations ever since my junior year in college when I studied abroad in Chile, a country that had only two years prior been run by dictator Augusto Pinochet. Often referred to as America’s “backyard,” Latin America has often been on the receiving end of U.S. machinations and expansions. In terms of the history of American foreign policy, it's never a dull moment in U.S. involvement in its own hemisphere. I have now had the privilege to work inside the executive branch of the U.S. government on Latin America policy, stints which have forced me to reconsider some of what I had assumed about U.S. abilities and outcomes.
Penned by a conservative scholar who held a high-level Latin America foreign policy position in the Reagan administration, I don’t always agree with Kagan’s logic or evidence. But he is a fantastic writer and gives readers a riveting, albeit controversial, first-person account of the Reagan team’s adversarial relationship and interventions in Marxist revolutionary Nicaragua.
I am fascinated by the relationship between people’s religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What led a priest to join the Sandinista revolution?
In sharing his story, Nicaraguan Jesuit Fernando Cardenal details how his views regarding what it means to serve the poor and his understanding of sin as societal placed him on a collision course with both the government and many in the church. For a time, Cardenal was expelled from the Jesuits because he refused to resign his post in the Nicaraguan government. He also recounts what led him to later break with the Sandinista party.
Fernando Cardenal, a Nicaraguan Jesuit priest, oversaw a national literacy campaign and served as minister of education in the revolutionary Sandinista government. The Sandinista revolution was unusual for the wide participation of Christians, including priests, in the struggle. However, the role of priests in the revolutionary government (including Ernesto Cardenal, Fernando's brother, a famous poet), was a source of bitter controversy with the Vatican. When he declined to resign his government post (judging that it would be ""a grave sin if I were to abandon my priestly option for the poor""), Cardenal was suspended from the priesthood and expelled from…
I discovered the “filibusters” during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I can’t in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
Though he’s hardly a household name, William Walker, the most significant of the American filibusters, has been the subject of a surprising number of biographies. What is special about Michel Gobat’s book is his in-depth look at the actual government Walker set up to rule Nicaragua in the mid-1850s, the people he enlisted to run it, and his government’s ambitions and programs. Gobat suggests, importantly, that prior historians have underestimated Walker’s popular support in Nicaragua and overstated his ties to White southerners’ plans to expand U.S. slavery.
Michel Gobat traces the untold story of the rise and fall of the first U.S. overseas empire to William Walker, a believer in the nation's manifest destiny to spread its blessings not only westward but abroad as well.
In the 1850s Walker and a small group of U.S. expansionists migrated to Nicaragua determined to forge a tropical "empire of liberty." His quest to free Central American masses from allegedly despotic elites initially enjoyed strong local support from liberal Nicaraguans who hoped U.S.-style democracy and progress would spread across the land. As Walker's group of "filibusters" proceeded to help Nicaraguans battle…
I have found coffee, or in fact just about any aspect of it, from pour-over to espresso, to be endlessly challenging and rewarding. My first visit to coffee farms was in 2004, to Ethiopia and Kenya. Since then I’ve been to dozens of farms in nine or ten countries. There is something about coffee people; they are wondrously generous about sharing their expertise, if they think you care and if you know the right questions to ask. Before going deeply into coffee, I was a professor of history, and I've continued to publish on topics as diverse as Stalin, the witch hunts in Europe and North America, and the body in the Anglosphere, 1880-1920.
McCook traces the global devastation of coffee trees around the world that began in 1869. His work is not just about coffee, but about the ways in which pathogens are spread by air, ships, birds, and even by humans tracking it into remote sites on their boots. So the book is about coffee but about much more: why do certain pathogens explode all of a sudden; how have farmers tried to cope with the fungus, which destroys entire trees and whole farms; what is the genetic stock of coffee now; why has rust suddenly appeared in Latin America in recent years; and what experiments are going on to try to defeat rust? Stuart, by the way, is a wonderful guy to meet and talk to about coffee and its pests. His book is absolutely readable!
The global coffee industry, which fuels the livelihoods of farmers, entrepreneurs, and consumers around the world, rests on fragile ecological foundations. In Coffee Is Not Forever, Stuart McCook explores the transnational story of this essential crop through a history of one of its most devastating diseases, the coffee leaf rust. He deftly synthesizes agricultural, social, and economic histories with plant genetics and plant pathology to investigate the increasing interdependence of the world's coffee-producing zones. In the process, he illuminates the progress and prognosis of the challenges--especially climate change--that pose an existential threat to a crop that global consumers often take…
I have found coffee, or in fact just about any aspect of it, from pour-over to espresso, to be endlessly challenging and rewarding. My first visit to coffee farms was in 2004, to Ethiopia and Kenya. Since then I’ve been to dozens of farms in nine or ten countries. There is something about coffee people; they are wondrously generous about sharing their expertise, if they think you care and if you know the right questions to ask. Before going deeply into coffee, I was a professor of history, and I've continued to publish on topics as diverse as Stalin, the witch hunts in Europe and North America, and the body in the Anglosphere, 1880-1920.
Anyone who would like to understand how coffee flavors develop, which is key to raising your level of sophistication about coffee, should pick up this book. Roasting green coffee beans is an art and science for which people are always trying new methods. The Book of Roast provides a detailed look at the history of roasting, from stovetop to massive machines, and tells why the best roaster takes such meticulous care in handling the beans. The latest and best methods of roasting and preparing coffee beverages are covered. In places, the book becomes a bit technically challenging, but it remains quite readable. For me, it was a great exploration of science plus taste. As one coffee expert put it to me, you can reveal the flavors in good beans (and you can ruin them quickly while roasting), but you can never improve upon them.
I became curious about US imperialism and Latin American history after reading Gabriel García Marquez’s One Hundred Years of Solitude. While pursuing a BA in History and Spanish at Dalhousie and an MA and PhD in Latin American Studies and History at Georgetown, I learned that Marquez's fictional banana worker massacre really happened in 1928 Colombia. What made me focus on sugar, rather than bananas, is the fact that sugar’s not really food... it often takes over land where food was planted, and the lack of food leads to a potentially revolutionary situation. I've used the following books in my classes about Revolution, Populism, and Commodities in Latin America at York University's Glendon College.
To get through over a hundred books on my History PhD comprehensive exams list, I allowed myself a maximum of one reading day plus a maximum of one double-sided cue card per book.
Jeff Gould crammed so much super cool theory about populism and revolution, workers, and women into his beautifully written book that he got four cue cards and three days! Gould explains that the first Somoza (named “Anastasio”) rose to power largely thanks to US influence, but, once there, he built his own following and passed some remarkably progressive reforms, at least on paper.
The book changed the way I think about populism and revolution in Latin America, completely inspiring the PhD research that became my first book and my current project on rural populism in Brazil. To Lead as Equals shows how powerful sugar workers can be when rural sugar-cane cutters unite with industrial sugar-factory workers, and…
This book is a carefully argued study of peasants and labor during the Somoza regime, focusing on popular movements in the economically strategic department of Chinandega in western Nicaragua. Jeffrey Gould traces the evolution of group consciousness among peasants and workers as they moved away from extreme dependency on the patron to achieve an autonomous social and political ideology. In doing so, he makes important contributions to peasant studies and theories of revolution, as well as our understanding of Nicaraguan history.
According to Gould, when Anastasio Somoza first came to power in 1936, workers and peasants took the Somocista reform…
I’ve played the game of baseball, rooted for its teams, and even written a book about baseball (and the protagonist in my novels is a baseball nut), so I’m more than a casual observer of the sport. I’ve read more than two hundred baseball books–fiction and non-fiction–in my life. As such it was nearly impossible to come up with my top five books on the sport. I’m recommending these five because they transcend the subject of baseball, exploring universal themes with exemplary writing that evokes deep feelings within the reader. Whether you like baseball or not, if you love fine writing you can’t go wrong with any of these works.
Maraniss writes books that are meticulously researched while still providing sweeping perspectives. This biography about one of baseball’s greatest players is no exception. Born in rural Puerto Rico, Clemente became one of the first–and greatest–Latino players in the major leagues. His unique grace, dignity and charity for others helped him rise above simply being a “baseball player” to become a symbol of an era. Clemente’s death in a 1972 airplane crash while on a mission to deliver food and supplies to victims of an earthquake in Nicaragua was both tragic and revealtory about the goodness of the man.
Discover the remarkable life of Roberto Clemente—one of the most accomplished—and beloved—baseball heroes of his generation from Pulitzer Prize winner David Maraniss.
On New Year’s Eve 1972, following eighteen magnificent seasons in the major leagues, Roberto Clemente died a hero’s death, killed in a plane crash as he attempted to deliver food and medical supplies to Nicaragua after a devastating earthquake. David Maraniss now brings the great baseball player brilliantly back to life in Clemente: The Passion and Grace of Baseball’s Last Hero, a book destined to become a modern classic. Much like his acclaimed biography of Vince Lombardi, When…
I have found coffee, or in fact just about any aspect of it, from pour-over to espresso, to be endlessly challenging and rewarding. My first visit to coffee farms was in 2004, to Ethiopia and Kenya. Since then I’ve been to dozens of farms in nine or ten countries. There is something about coffee people; they are wondrously generous about sharing their expertise, if they think you care and if you know the right questions to ask. Before going deeply into coffee, I was a professor of history, and I've continued to publish on topics as diverse as Stalin, the witch hunts in Europe and North America, and the body in the Anglosphere, 1880-1920.
Jonathan, with whom I worked on an earlier book on coffee with authors from around the world, presents the history of coffee in a wonderfully readable way. His book is filled with charming and informative photos and graphics. A professor at the University of Hertfordshire and a truly nice guy, Jonathan is an expert above all on Italian coffee. He is in demand, particularly for talks on coffee’s past and present in Europe.
Coffee is a global beverage: it is grown commercially on four continents, and consumed enthusiastically in all seven. There is even an Italian espresso machine on the International Space Station. Coffee's journey has taken it from the forests of Ethiopia to the fincas of Latin America, from Ottoman coffee houses to `Third Wave' cafes, and from the simple coffee pot to the capsule machine. In Coffee: A Global History, Jonathan Morris explains how the world acquired a taste for coffee, yet why coffee tastes so different throughout the world.
Morris discusses who drank coffee, as well as why and where,…
