The most recommended books on the Iranian Revolution

My family fled Iran a couple years after the Islamic Revolution, but growing up, my parents didn’t talk about that period in their life all that much. It was sort of like my friend whose dad never talked about Vietnam. So, even though I was born in Iran post-revolution, I didn’t learn much about the history of the Shah’s downfall until I read Marjane Satrapi’s incredible graphic novels – Persepolis, Books One and Two. Satrapi manages to create a funny and heartbreaking memoir about her adolescence during the revolution and her life as a young ex-pat living in Paris. 

Follow it up with her graphic novella, Embroideries—which delves into the sex lives of Iranian women. Another topic that was generally off-limits in our household.

Sick, Carter’s White House adviser on Iran, offers a cogent, deeply insightful account of the 1979 Iranian Revolution, the seizure of American hostages in Tehran, and the Carter Administration’s inadequate response to the unfolding crisis. In a later book, The October Surprise, Sick falls just short of proving that the Reagan campaign conspired with the Iranian government to delay the release of the hostages until after the 1980 election. But he is convincing in his claim that the truth in this sordid affair has never fully come to light.

An astounding 20th century life-story told with honesty and warmth by one of Iran’s most impressive and pioneering women. From growing up as part of her father’s harem before setting sail for the USA during WWII to attend university, then returning to Iran to create a national social care system and finally, the unbearable tragedy of her life’s work being destroyed by the Islamic regime, this is an inspiring but heartbreaking story of bravery and humanity at its best.

Five years before Iran’s 1979 Islamic Revolution, Kahn traveled to northwest Iran to study the Kurdish language and teach English. Because Kurdish was outlawed at that time, she endured much suspicion and endless stonewalling before finally being welcomed into Kurdish homes. The result is this moving and groundbreaking work that in a sense paved the way for other travelogues about Kurdistan, including my own. Kahn writes beautifully about the Kurdish women she meets, the difficulties of understanding another culture, and the constant threats of living under SAVAK (then Iran’s secret police).

This novel was banned in Iran and published outside of it by a renowned Iranian author who grew up in a village and moved to Tehran, where he became a prominent writer and political prisoner. It lends a surreal and personal perspective to the Iranian Revolution and the Iran-Iraq War – the two most dramatic and formative events in the Islamic Republic’s forty-year existence. It tells the haunting and heart-wrenching story of an unnamed and disgraced former army colonel, who futilely tries to keep his mind intact and his family together during this tumultuous period. The novel poignantly demonstrates how the revolution and war tore individuals and their loved ones apart to the point of madness and death. It is a microcosm of the deep-seated dissonance and disillusionment that Iranians have experienced over aspirational nationalism and piety, on one side, and endemic fragmentation and repression, on the other. A difficult… show more.

What prompted an upper-class, Catholic mother to become an armed revolutionary in Nicaragua?

The poet and writer Gioconda Belli shares her journey, including her time living in exile and her later break with the Sandinistas. She details how her experiences differed from her comrades because of her status as a woman and a mother and how they often underestimated and mistreated her because of her gender. Although Belli does not center faith as her primary motivation, she often references her Catholic upbringing and schooling.

Early on in this collection is an essay that encapsulated for me the often unseen internal struggle of attempting to assimilate into the United States. A young Porochista makes an excursion to the Los Angeles Zoo with her parents, and to her great horror she is taken on a camel ride that she fears will publicly expose her for who she is: an Iranian who has been masquerading as an American. Constructing the mask is only one part of the challenge, but keeping it on might be even harder, and this collection can be read as a primer on the impact on the individual of two nations that have been at odds for the last forty years. 

This book was written by one of the few Americans, who lived in Iran during the revolution, and helped inspire and inform my own monograph on the rural politics of the country. Based on years of painstaking ethnographic fieldwork and in-depth interviews, this anthropological work traces the sociopolitical transformations that transpired in an Iranian village located outside the city of Shiraz before and after the Iranian Revolution. The book demonstrates the increasingly blurry boundaries between rural and urban geographies and identities as the country modernized, and the opportunities and challenges behind this process. While previous scholarship contends that villagers refrained from supporting or participating in the revolution, this book paints a more nuanced and complex picture by showing that some in fact did while others did not and explains why this was the case.   

Importantly, this book reminds the reader that the Iranian Revolution and others are rare and unpredictable events in human history that breed chaos and uncertainty. The book systematically and convincingly debunks the conventional explanations for the revolution related to static structures and processes in the government, military, economy, society, and culture. Instead, the book argues that what ultimately turned the tide of the revolution was the agency of activists who purposively created and exploited these structures and processes, translated initial fear into intensified outrage, drew power in numbers, and became convinced that success in the form of regime change was possible.       

In this book, Sandal and Fox directly connect religion to mainstream international relations.

They survey the “grand paradigms” of international relations theory and discuss the various ways religion can be integrated into each. This was a useful exercise as both skeptics and champions of religion’s role in international relations have argued it is wholly separate from existing theories.

To me, its most valuable contribution was their suggestion that religion can be a source of the power and resources states struggle over, in contrast to many scholars on religion and international relations who assume religion overcomes power politics.

They also discussed religious legitimacy as a potential tool for states. These provided a useful starting point for my exploration of religion as an often-disruptive force in foreign policy.