Other than the fact that I grew up in the United States, the son of a Jewish-American mother, an Iranian-born father, a thirteen-letter unpronounceable letter last name, the 444-day Iranian hostage crisis, and parents who were both members of the Socialist Workers Party, which advocated for a working-class revolution along the lines of the Russian Revolution—I am a typical American. I like hamburgers, Martha Stewart, and the New York Yankees. Trace elements of my upbringing can still be found in my memoir, When Skateboards Will Be Free, my two short story collections, and my worldview, which I’m still working on in therapy.
Early on in this collection is an essay that encapsulated for me the often unseen internal struggle of attempting to assimilate into the United States. A young Porochista makes an excursion to the Los Angeles Zoo with her parents, and to her great horror she is taken on a camel ride that she fears will publicly expose her for who she is: an Iranian who has been masquerading as an American. Constructing the mask is only one part of the challenge, but keeping it on might be even harder, and this collection can be read as a primer on the impact on the individual of two nations that have been at odds for the last forty years.
From the much-acclaimed novelist and essayist, a beautifully rendered, poignant collection of personal essays, chronicling immigrant and Iranian-American life in our contemporary moment.
Novelist Porochista Khakpour's family moved to Los Angeles after fleeing the Iranian Revolution, giving up their successes only to be greeted by an alienating culture. Growing up as an immigrant in America means that one has to make one's way through a confusing tangle of conflicting cultures and expectations. And Porochista is pulled between the glitzy culture of Tehrangeles, an enclave of wealthy Iranians and Persians in LA, her own family's modest life and culture, and becoming…
I am fascinated by the relationship between people’s religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What led a priest to join the Sandinista revolution?
In sharing his story, Nicaraguan Jesuit Fernando Cardenal details how his views regarding what it means to serve the poor and his understanding of sin as societal placed him on a collision course with both the government and many in the church. For a time, Cardenal was expelled from the Jesuits because he refused to resign his post in the Nicaraguan government. He also recounts what led him to later break with the Sandinista party.
Fernando Cardenal, a Nicaraguan Jesuit priest, oversaw a national literacy campaign and served as minister of education in the revolutionary Sandinista government. The Sandinista revolution was unusual for the wide participation of Christians, including priests, in the struggle. However, the role of priests in the revolutionary government (including Ernesto Cardenal, Fernando's brother, a famous poet), was a source of bitter controversy with the Vatican. When he declined to resign his government post (judging that it would be ""a grave sin if I were to abandon my priestly option for the poor""), Cardenal was suspended from the priesthood and expelled from…
I am fascinated by the relationship between people’s religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What prompted an upper-class, Catholic mother to become an armed revolutionary in Nicaragua?
The poet and writer Gioconda Belli shares her journey, including her time living in exile and her later break with the Sandinistas. She details how her experiences differed from her comrades because of her status as a woman and a mother and how they often underestimated and mistreated her because of her gender. Although Belli does not center faith as her primary motivation, she often references her Catholic upbringing and schooling.
Lives don't get much more quixotic or passionately driven than that of the Nicaraguan revolutionary Gioconda Belli. She may have been educated by nuns and dazzled all as a well-heeled society girl, but Gioconda lifted her "guilt of privilege" by joining the Sandinistas in her twenties, to serve and then lead in their underground resistance. If part of her wanted to fulfil society's classic code of femininity and produce four children (which she did), there was also part which wanted the privileges of men - the freedom to carry out clandestine operations, to forge the Sandinista resistance effort even with…
The events/developments that unsettle international politics of the Gulf are two kinds: internal and external to the region. Yet, no matter whether it is internal or external, its consequences concern us all, no matter where we live in. What happens in the Gulf does not stay in the Gulf. It unleashes ripple effects that reach directly or indirectly into our pockets and hence our lives. I am one of them and a non-resident scholar in the Middle East Institute, broadly speaking, writing on Turkey, the Persian/Arab Gulf, and the Middle East.
The US is indisputably the hegemonic power in and the gendarmerie of the Persian/Arabian Gulf. And the Arab states on that Gulf’s southern littoral are perfectly content with that and even concerned that the US might no longer serve in that role. This book provides a comprehensive and in-depth historical account of how that happened, weaving together a complex set of factors, regional and international events and developments, into one coherent narrative. As such it is the first to be picked and consumed by any inquirer into the topic.
Gregory Gause's masterful book is the first to offer a comprehensive account of the international politics in the Persian Gulf across nearly four decades. The story begins in 1971 when Great Britain ended its protectorate relations with the smaller states of the lower Gulf. It traces developments in the region from the oil 'revolution' of 1973-4 through the Iranian revolution, the Iran-Iraq war and the Gulf war of 1990-1 to the toppling of Saddam Hussein in the American-led invasion of Iraq in 2003, bringing the story of Gulf regional politics up to 2008. The book highlights transnational identity issues, regime…
I’ve always been interested in the interconnected lives of women and of womanhood. I find that it's also important to acknowledge the diversity in women’s experiences in all cultures and points in history. My first academic essay, which was published, was “Reevaluating of the Role of Women in Beowulf” which, in my youth, helped to not only flesh out the historical and contemporary roles women or persons who identify as women have had but also to begin to understand what that means to myself and to those around me. Since then, when writing about women in my numerous stories and novels, I focus on how she exists within her world and how she defines herself.
I enjoyed the presentation of the historical and biographical point of view in this book which follows Forough Farrokhzad from a forced marriage to her life as a poet and filmmaker. The poetry from Forough Farrokhzad itself is used to give insight into her thoughts and desires. Her poem "Sin" was one that I read and re-read at different points during the book because of how it intertwined with the narrative.
LOS ANGELES TIMES BESTSELLER • A spellbinding debut novel about the trailblazing Iranian poet Forugh Farrokhzad, who defied society’s expectations to find her voice and her destiny
“A complex and beautiful rendering of [a] vanished country and its scattered people, a reminder of the power and purpose of art, and an ode to female creativity under a patriarchy that repeatedly tries to snuff it out.”—The New York Times Book Review (Editors’ Choice)
All through her childhood in Tehran, Forugh Farrokhzad is told that Persian daughters should be quiet and modest. She is taught only to obey, but she always finds…
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
Importantly, this book reminds the reader that the Iranian Revolution and others are rare and unpredictable events in human history that breed chaos and uncertainty. The book systematically and convincingly debunks the conventional explanations for the revolution related to static structures and processes in the government, military, economy, society, and culture. Instead, the book argues that what ultimately turned the tide of the revolution was the agency of activists who purposively created and exploited these structures and processes, translated initial fear into intensified outrage, drew power in numbers, and became convinced that success in the form of regime change was possible.
The shah of Iran, Mohammad Reza Pahlavi, would remain on the throne for the foreseeable future: This was the firm conclusion of a top-secret CIA analysis issued in October 1978. One hundred days later the shah--despite his massive military, fearsome security police, and superpower support was overthrown by a popular and largely peaceful revolution. But the CIA was not alone in its myopia, as Charles Kurzman reveals in this penetrating work; Iranians themselves, except for a tiny minority, considered a revolution inconceivable until it actually occurred. Revisiting the circumstances surrounding the fall of the shah, Kurzman offers rare insight into…
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
Straddling the boundaries between academic history and historical non-fiction, this book is difficult, if not impossible, to put down and draws the reader into the rich and multifaceted world of Iran’s history, politics, culture, and religion. The book is narrated through the life and lens of an ayatollah who is caught between tradition and modernity, religiosity and secularism, and east and west, much like Iran itself. Seamlessly weaving the past and present, the book reveals the inherent complexities and contradictions of Iranian identity that have been superimposed on a state and society torn between notions and aspirations of divine and popular sovereignty.
Drawn from the first-hand accounts of eyewitnesses, Roy Mottahedeh's account of Islam and politics in revolutionary Iran is widely regarded as one the best records ofd that turbulent time ever written. The true story of a young mullah, hi life in the sacred shrine city of Qom, and the dramatic events of the 1979 Revolution, this account paints a vivid picture of contemporary Iran, while providing a panoramic survey of Muslim, Shi'ite and Persian culture from the middle ages to the present day. From the ancient time of Zoroaster to the world of Khomeini, this saga interweaves biography with history,…
Lois Pryce is a British author who has travelled extensively in Iran. Her book, Revolutionary Ride tells the story of her 2013 solo motorcycle tour of the country and was shortlisted for the Edward Stanford ‘Adventure Book of the Year’ Award. Her travels have taken her to over fifty countries and her writing has featured in The New York Times, The Guardian, CNN, BBC, The Telegraph and The Independent.
An astounding 20th century life-story told with honesty and warmth by one of Iran’s most impressive and pioneering women. From growing up as part of her father’s harem before setting sail for the USA during WWII to attend university, then returning to Iran to create a national social care system and finally, the unbearable tragedy of her life’s work being destroyed by the Islamic regime, this is an inspiring but heartbreaking story of bravery and humanity at its best.
Sattareh Farman Farmaian, the daughter of a once-powerful and wealthy Iranian prince, was raised and educated in the 1920s and 1930s in a Persian harem compound, along with numerous mothers and more than 30 brothers and sisters. As a young woman, she broke with Muslim tradition and travelled to America, where she became the first Persian to study at the University of Southern California. Her new life in the West fired a vision to lift her own people out of backwardness and poverty, and she returned to Iran to found the Tehran School of Social Work. For more than 20…
I tell stories that make issues achingly and inescapably personal. After covering the first Palestinian Uprising for two winters as a correspondent and witnessing firsthand the gamut of senseless tragedies behind the headlines, I realized that hard news could never convey an iota of the deeper story I was gleaning. I turned to fiction writing and won my State's Literary Fellowship in Fiction. I learned that I can find light in the most horrific situations and leave readers with hope. Having earned a Masters degree in Intercultural Studies, I write from a global perspective with the conscious aim of fostering intercultural, interracial, and cross-gender understanding and healing.
Revolutionary Iran was the wrong place to be Jewish and wealthy. Septembers of Shirazpaints a poignant portrait of a family targeted, plundered, and driven to the brink of ruin by a corrupt extremist regime. The beauty of the story is that the more these protagonists lose, the more they realize how little their possessions and status actually matter. Their true wealth resides in their love for one another and the hope of a brighter tomorrow.
As Isaac navigates the tedium and terrors of prison, forging tenuous trusts, his wife feverishly searches for him, suspecting, all the while, that their once-trusted housekeeper has turned on them and is now acting as an informer. And as his daughter, in a childlike attempt to stop the wave of baseless arrests, engages in illicit activities, his son, sent to New York before the rise of the Ayatollahs, struggles to find happiness even as he realizes that his family may soon be forced to embark on a journey of incalculable danger.
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
This book was written by one of the few Americans, who lived in Iran during the revolution, and helped inspire and inform my own monograph on the rural politics of the country. Based on years of painstaking ethnographic fieldwork and in-depth interviews, this anthropological work traces the sociopolitical transformations that transpired in an Iranian village located outside the city of Shiraz before and after the Iranian Revolution. The book demonstrates the increasingly blurry boundaries between rural and urban geographies and identities as the country modernized, and the opportunities and challenges behind this process. While previous scholarship contends that villagers refrained from supporting or participating in the revolution, this book paints a more nuanced and complex picture by showing that some in fact did while others did not and explains why this was the case.
Outside of Shiraz in the Fars Province of southwestern Iran lies "Aliabad." Mary Hegland arrived in this then-small agricultural village of several thousand people in the summer of 1978, unaware of the momentous changes that would sweep this town and this country in the months ahead. She became the only American researcher to witness the Islamic Revolution firsthand over her eighteen-month stay. Days of Revolution offers an insider's view of how regular people were drawn into, experienced, and influenced the 1979 Revolution and its aftermath.
Conventional wisdom assumes Shi'a religious ideology fueled the revolutionary movement. But Hegland counters that the…
