100 books like Religion in International Relations Theory

A mix of memoir and international relations analysis, this book is a must-read for anyone interested in religion and international relations.

Albright—Secretary of State in the Clinton Administration—discusses the secular biases that permeated US foreign policy and how they left us unprepared for the seeming resurgence of religion after the end of the Cold War. Her reflections range widely, from African politics to al-Qaeda.

She’s a bit more optimistic about the world than I am, but this is an essential starting point for any exploration of how states incorporate religion into their foreign policy. As I discuss in my book’s introduction, her work was one of the inspirations for my study.

Niebuhr, a theologian active in the Cold War, experienced a resurgence in popularity after then-Senator Barack Obama listed him as his favorite theologian. Much of this interest had to do with the desire for a more restrained US foreign policy but I was drawn to what he had to say about the impact of faith on politics.

In this book he discusses the significance of faith-based ideals in America’s struggle with the Soviet Union and how our naivete turned “virtue into a vice.” This aligned with my interest in the unintended effects of infusing religion into international relations; in fact, I suggested that quote as one possible title for my book.

While Niebuhr focuses on the United States, his warning about unfettered idealism can apply to any country’s foreign policy.

This book focuses on Iran, but like the Niebuhr book has broader applications.

Tabaar is an expert on Iranian politics who conducted incredibly in-depth research on Islamic politics in the country before and after its revolution in 1979. He pushes back on the simplistic idea that religious ideas drove politics in Iran; instead, a “politics of Islam” dominated,” in which actors drew on Islamic symbols and practices to advance their political goals.

Tabaar’s book gives a compelling example of the way religion can both drive politics and be caught up in political actors’ strategic calculations, leading to unexpected effects. It provided a foundation for my book’s argument that religion is both an influence on and tool of foreign policy that rarely works out the way it was intended.

This is a “big picture” book, providing a grand sweep of international history to readers.

Owen argues world politics involves recurring ideological divides that lead states to forcefully intervene in others’ politics. He looks at Catholic-Protestant tensions in Europe, republican-monarchical conflicts in the 18th and 19th centuries, and the 20th century fight between democracy and totalitarianism.

He then argues the contemporary secular-Islamist division is another case of such a transnational divide, both highlighting the significance of this struggle and rejecting those who would argue there is something exceptionally disruptive about political Islam.

While my scope is much narrower—specific cases of states trying to use religion as a foreign policy tool—I drew on Owen to argue that this is most likely in the case of broad transnational ideological struggles. 

I’ll never forget how enthralled I was from the very beginning of Reign of Terror. Ackerman begins the book with a fascinating contrast in behavior that demonstrates that Americans have not abandoned nearly as much of their race prejudices as we like to pretend. In 1995, when Timothy McVeigh (with the help of many white supremacist groups) bombed the Murrah Building in Oklahoma City, he was put through all of the standard legal procedures required under the law. When the United States was hunting extremists in the war on terror, we created places such as Guantanamo Bay and other CIA black sites to extrajudicially hold and torture people. The way Ackerman frames America’s behavior during the war on terror makes Reign of Terror a must-read in my opinion. 

This is my go-to reference book about American public opinion on all things foreign policy. Holsti is one of the most important public opinion scholars of the 20th Century and arguably this is his most important book. I assign it in all of my undergraduate classes on the subject. He explains not only what the public believes about foreign policy—through case studies ranging from international trade to all major U.S. military conflicts in the post-World War II era—but also does a brilliant job of synthesizing decades of research on human information processing, learning, and ideological reasoning to explain in straightforward terms why people react to events the way they do. He also explains the (substantial) differences between the foreign policy views of elites and average citizens

Sick, Carter’s White House adviser on Iran, offers a cogent, deeply insightful account of the 1979 Iranian Revolution, the seizure of American hostages in Tehran, and the Carter Administration’s inadequate response to the unfolding crisis. In a later book, The October Surprise, Sick falls just short of proving that the Reagan campaign conspired with the Iranian government to delay the release of the hostages until after the 1980 election. But he is convincing in his claim that the truth in this sordid affair has never fully come to light.

The US is indisputably the hegemonic power in and the gendarmerie of the Persian/Arabian Gulf. And the Arab states on that Gulf’s southern littoral are perfectly content with that and even concerned that the US might no longer serve in that role. This book provides a comprehensive and in-depth historical account of how that happened, weaving together a complex set of factors, regional and international events and developments, into one coherent narrative. As such it is the first to be picked and consumed by any inquirer into the topic.

Besides foreign aid, there is also military aid. Brownlee’s book is a study of the American-Egyptian alliance during the 30 years of Hosni Mubarak’s regime. His insight is that the US strategic interests are better met with an authoritarian, instead of a democratic, Egypt. Pay attention to his account of the Egyptian parliamentary elections in 2005-2007 and the 2006 Gaza War. Both are instances where US and Egyptian preferences diverge. In the first case, the US backed down once it realized further liberalization could allow the Muslim Brotherhood, an anti-American party to come to power. In the latter case, the US was able to arm-twist a reluctant Egypt as Israeli security was at stake. These eye-opening examples support his claim that the American-Egyptian alliance supports authoritarian survival.

This book questions orthodoxies that need questioning. Shue argues that rights to the goods one needs to survive (like food, potable water, and clean air) are just as morally urgent and just as important to protect as rights to bodily security.

He offers a bold defense of the moral imperative to ensure everyone in the world has their most important rights, including rights to subsistence goods, protected. This, in turn, has significant implications for US foreign policy. It shows the status quo—in which states like the US retain massive amounts of wealth, safeguarding their own citizens’ pursuit of even their most trivial preferences while people elsewhere in the world starve—to be morally indefensible.