Here are 100 books that The Country Under My Skin fans have personally recommended if you like
The Country Under My Skin.
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I am fascinated by the relationship between peopleâs religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
How did a U.S. priest and nun who went to Guatemala to convert the poor to âproperâ Catholicism and to fight communism join a revolutionary movement?
The married couple Thomas and Marjorie Melville explain how they shared the anti-communist views of the U.S. government and the Catholic Church but living among the poor led them to question both institutionsâ roles in supporting inequality in Guatemala. At the time of the bookâs publication, 1970, the two were in jail as part of the Catonsville Nine. They, along with other Catholics, broke into a Maryland draft board and poured homemade napalm on stolen files to protest U.S. imperialism, including in Vietnam, and the Catholic Churchâs support for it.
I am fascinated by the relationship between peopleâs religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What led a priest to join the Sandinista revolution?
In sharing his story, Nicaraguan Jesuit Fernando Cardenal details how his views regarding what it means to serve the poor and his understanding of sin as societal placed him on a collision course with both the government and many in the church. For a time, Cardenal was expelled from the Jesuits because he refused to resign his post in the Nicaraguan government. He also recounts what led him to later break with the Sandinista party.
Fernando Cardenal, a Nicaraguan Jesuit priest, oversaw a national literacy campaign and served as minister of education in the revolutionary Sandinista government. The Sandinista revolution was unusual for the wide participation of Christians, including priests, in the struggle. However, the role of priests in the revolutionary government (including Ernesto Cardenal, Fernando's brother, a famous poet), was a source of bitter controversy with the Vatican. When he declined to resign his government post (judging that it would be ""a grave sin if I were to abandon my priestly option for the poor""), Cardenal was suspended from the priesthood and expelled fromâŠ
I am fascinated by the relationship between peopleâs religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What persuaded a priest to join El Salvadorâs largest guerilla organization, the FPL (Popular Liberation Forces)?
This biography explains the metamorphosis of âPadre David,â as he was known. The book also places his experience within the larger context of the role progressive priests and nuns played in helping the poor to realize their worth, which inspired many to then demand change in society. Because the state crushed all peaceful opposition, especially through violence, many Salvadorans concluded that the only way to work for change â and to simultaneously protect themselves â was to join an armed movement. Padre David was no different. He felt an added sense of responsibility because he trained catechists to work for change who were later killed because the state saw them as threats to the status quo.
David Rodriguez, or Padre David as he is known throughout El Salvador, is a diocesan priest who followed the Second Vatican Council's doctrinal mandate to advocate for the poor and oppressed. Along with other progressive clergy committed to liberation theology,Padre David helped drive forward the country's popular movement.
In the 1970s, Padre David joined the largest guerilla organization in El Salvador, the FPL (Popular Liberation Forces). At first, he supported the FPL clandestinely, helping to organize Christian Base Communities, autonomous religious groups dedicated to spreading liberationist ideas and to giving the Salvadoran poor a clear understanding of why their livesâŠ
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctorâand only womanâon a remote Everest climb in Tibet.
By Jorge Aguilar Mora, Josefa SalmĂłn, and Barbara C. EwellAuthor
Why are we passionate about this?
As professors of Latin American Studies, with more than 35 years of teaching experience on these topics, and as Latin Americanists who have lived experiences in our countries of origin, we can connect to themes of social justice as well as the wonders that indigenous cultures can offer globally in the fight against climate change as well as social and racial injustices. When we were students in the US, these texts gave us ways to reconnect to our roots; as professors, they offered us ways to connect with todayâs students searching for global justice and service to others. These books help us to realize that there are other ways of looking at the world.
As a Latin American from a country of such diverse cultures as Mexico, I recommend this book by Rigoberta MenchĂș because it is the first 20th-century voice from an indigenous woman who has taken up arms in defense of her people. For me this connection also touches my familyâs past, because I too, lost a brother to armed conflict, just like Rigoberta. A biography from an author that speaks so personally of this struggle stirs the pages in this book and makes this testimony overwhelmingly moving for any reader. But this deep connection with the reader also creates an international concern for justice. MenchĂșâs voice puts forward in book form a Maya tradition of community where the collective âweâ is stressed in the testimony, as well as a history where experience is one, uniting the writer with the events that are being reported.
Now a global bestseller, the remarkable life of Rigoberta Menchu, a Guatemalan peasant woman, reflects on the experiences common to many Indian communities in Latin America. Menchu suffered gross injustice and hardship in her early life: her brother, father and mother were murdered by the Guatemalan military. She learned Spanish and turned to catechistic work as an expression of political revolt as well as religious commitment. Menchu vividly conveys the traditional beliefs of her community and her personal response to feminist and socialist ideas. Above all, these pages are illuminated by the enduring courage and passionate sense of justice ofâŠ
Iâve been fascinated by the Middle East ever since being taken to see Kismet at the age of 3. I travel there extensively, married into it, and have lived inside the
Middle East community in the US for the past thirty years. Iâm also a
journalist, a playwright, and the author of three non-fiction books, Making the World
Safe for Tourism, Aaronsohnâs Maps,
and INTERLOCK: Art, Conspiracy, and The Shadow Worlds of Mark Lombardi.
Although I wouldn't argue that the issue of womenâs rights isn't an urgent one, as a woman who focuses on history and geopolitics, Iâm often
disturbed at how it's being used to whip up popular emotion
and obscure other driving forces.
Iâm going to be sneaky here and wedge two books in for the price of one. Kim Ghattasâ Black Wave is a beautifully written and reported, intimate history of the destructive ideological rivalry between Sunni Saudi Arabia and Shia Iran, a rivalry fuelled by the âtiltâ policy of the Ronald Reagan administration that pitted the former allies against each other in an effort to keep them both weak (and unlikely to lead OPEC to attack the West again as they did in 1973). Ghattas, a Beiruti journalist who was friends with Jamal Khashoggi, grounds her history of the devastating cultural and geopolitical upheaval that followed in the personal and highly emotional stories of public intellectuals and other progressive thinkers who fought the Dark Age descending on the Middle East.
She finds her creation moment in the 1979 Iranian revolution, which occurred in the same year as the siege of theâŠ
'Blistering' Sunday Times 'Indispensable' Observer 'Fascinating' The Times 'Brilliant' Peter Frankopan 'Revelatory' Lindsey Hilsum
A timely and unprecedented examination of how the modern Middle East unravelled, and why it started with the pivotal year of 1979. Shortlisted for the Cundhill History Prize 2020
'What happened to us?'
For decades, the question has haunted the Arab and Muslim world, heard across Iran and Syria, Saudi Arabia and Pakistan, and in the author's home country of Lebanon. Was it always so? When did the extremism, intolerance and bloodletting of today displace the region's cultural promise and diversity?
Lois Pryce is a British author who has travelled extensively in Iran. Her book, Revolutionary Ride tells the story of her 2013 solo motorcycle tour of the country and was shortlisted for the Edward Stanford âAdventure Book of the Yearâ Award. Her travels have taken her to over fifty countries and her writing has featured in The New York Times, The Guardian, CNN, BBC, The Telegraph and The Independent.
Written in a powerful journalistic style, this short but compelling book tells of the last years of the Shahâs reign, focusing in painful detail on the brutality of Savak, his secret police force, his detachment from his subjects, and setting the scene for the inevitable revolution that would seal his downfall. The fear on the streets is palpable.
Shah of Shahs depicts the final years of the Shah in Iran, and is a compelling meditation on the nature of revolution and the devastating results of fear. Here, Kapuscinski describes the tyrannical monarch, who, despite his cruel oppression of the Iranian people, sees himself as the father of a nation, who can turn a backward country into a great power - a vain hope that proves a complete failure. Yet even as Iran becomes a 'behemoth of riches' and as the Shah lives like a European billionaire, its people live in a climate of fear, terrorized by the secretâŠ
I grew up thinking that being adopted didnât matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Courtâs overturning of Roe v. Wade, the renewed debate over womenâs reproductive rights placesâŠ
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
This book was written by one of the few Americans, who lived in Iran during the revolution, and helped inspire and inform my own monograph on the rural politics of the country. Based on years of painstaking ethnographic fieldwork and in-depth interviews, this anthropological work traces the sociopolitical transformations that transpired in an Iranian village located outside the city of Shiraz before and after the Iranian Revolution. The book demonstrates the increasingly blurry boundaries between rural and urban geographies and identities as the country modernized, and the opportunities and challenges behind this process. While previous scholarship contends that villagers refrained from supporting or participating in the revolution, this book paints a more nuanced and complex picture by showing that some in fact did while others did not and explains why this was the case.
Outside of Shiraz in the Fars Province of southwestern Iran lies "Aliabad." Mary Hegland arrived in this then-small agricultural village of several thousand people in the summer of 1978, unaware of the momentous changes that would sweep this town and this country in the months ahead. She became the only American researcher to witness the Islamic Revolution firsthand over her eighteen-month stay. Days of Revolution offers an insider's view of how regular people were drawn into, experienced, and influenced the 1979 Revolution and its aftermath.
Conventional wisdom assumes Shi'a religious ideology fueled the revolutionary movement. But Hegland counters that theâŠ
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
This novel was banned in Iran and published outside of it by a renowned Iranian author who grew up in a village and moved to Tehran, where he became a prominent writer and political prisoner. It lends a surreal and personal perspective to the Iranian Revolution and the Iran-Iraq War â the two most dramatic and formative events in the Islamic Republicâs forty-year existence. It tells the haunting and heart-wrenching story of an unnamed and disgraced former army colonel, who futilely tries to keep his mind intact and his family together during this tumultuous period. The novel poignantly demonstrates how the revolution and war tore individuals and their loved ones apart to the point of madness and death. It is a microcosm of the deep-seated dissonance and disillusionment that Iranians have experienced over aspirational nationalism and piety, on one side, and endemic fragmentation and repression, on the other. A difficultâŠ
Winner of the 2013 Jan Michalski Prize Longlististed for the Man Asian Literary Prize
A new novel by the master of Iranian letters that directly engages politics in Iran today
Ten years in the writing, this fearless novelâso powerful itâs banned in Iranâtells the stirring story of a tortured people forced to live under successive oppressive regimes.
It begins on a pitch black, rainy night, when thereâs a knock on the Colonelâs door. Two policemen have come to summon him to collect the tortured body of his youngest daughter. The Islamic Revolution is devouring its own children. Set over theâŠ
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
Importantly, this book reminds the reader that the Iranian Revolution and others are rare and unpredictable events in human history that breed chaos and uncertainty. The book systematically and convincingly debunks the conventional explanations for the revolution related to static structures and processes in the government, military, economy, society, and culture. Instead, the book argues that what ultimately turned the tide of the revolution was the agency of activists who purposively created and exploited these structures and processes, translated initial fear into intensified outrage, drew power in numbers, and became convinced that success in the form of regime change was possible.
The shah of Iran, Mohammad Reza Pahlavi, would remain on the throne for the foreseeable future: This was the firm conclusion of a top-secret CIA analysis issued in October 1978. One hundred days later the shah--despite his massive military, fearsome security police, and superpower support was overthrown by a popular and largely peaceful revolution. But the CIA was not alone in its myopia, as Charles Kurzman reveals in this penetrating work; Iranians themselves, except for a tiny minority, considered a revolution inconceivable until it actually occurred. Revisiting the circumstances surrounding the fall of the shah, Kurzman offers rare insight intoâŠ
Meet Lev Gleason, a real-life comics superhero! Gleason was a titan among Golden Age comics publishers who fought back against the censorship campaigns and paranoia of the Red Scare. After dropping out of Harvard to fight in World War I in France, Gleason moved to New York City and eventuallyâŠ
My career has taken me zero millimeters from a large college, Christ Church, to a small, adjacent one, Corpus Christi, in 1971. In my mind, though, I have crisscrossed the world, leaping back in time to late antiquity and the Middle Ages, and nowhere proved more fascinating than Iran, which I have visited twice, in 1998 and 2002. I have written about different facets of its history at the end of antiquity, in particular its dominant role in the India trade and the coming of the Arabs.
I well remember following the sequence of eventsâa terrible fire that killed 430 trapped in a cinema in Abadan, riots, mass shootings by the army, strikes, politicization, and Islamicization of studentsâwhich culminated in the Islamic Revolution of 1979.
Like many others I was both excited and filled with foreboding at the time. To read Desmond Harneyâs eyewitness account is to be carried right into the middle of things. I was utterly gripped as the Iranian middle classes grasped at forlorn hopes and as those hopes faded away in the face of the âsingle-mindedness, implacability, fierce puritanism and commanding authorityâ of Ayatollah Khomeini.
The author, a former British diplomat, was living in Tehran during the build-up to the Iranian Revolution and kept a day-to-day account of the events he witnessed, as the priest and the king - the Ayatollah Khomeini and the Shah - squared up to each other. The author's faithfully recorded responses - of hope, fear, confusion, scepticism and ultimately despair - reflect with substantial accuracy the spirit in Iran as the country swung from being a docile, Western-orientated ally to an unpredictable, brooding, revolutionary state. Harney had access to all elements of Iran's political elite, including the Shah, and wasâŠ