I read this book because I loved Fire Keeper’s Daughter. Boulley’s writing is gripping. Her characters are fully realized, and her fast-moving plots are unpredictable.
I have a middle-grade novel in production that is about my great-grandfather (Dakota/Ojibwe ancestry, born and raised in the Minnesota territory). While writing the book, I read every middle-grade and YA novel I could find by native writers.
This YA novel told a great story and told it well. It was good to catch up with the characters from Fire Keeper’s Daughter and learn more about the protagonist, Perry—a great character with a strongly rendered personality.
#1 New York Times bestselling author Angeline Boulley takes us back into the world of Firekeeper's Daughter in this high-stakes mystery about the power of discovering your stolen history.
HONOUR YOUR ROOTS. BREAK THE RULES. UNCOVER THE TRUTH.
Perry Firekeeper-Birch has always known who she is - the laid-back twin, the troublemaker, the best fisher on Sugar Island. Whilst her overachieving sister works away at an internship, Perry's holiday plans mostly involve doing absolutely nothing.
But her carefree summer is brought to an abrupt end when she meets 'Warrior Girl', a Native…
Nearly forty years ago, as a young poet, I started going to a storytelling circle in Toronto, thinking it would be a good venue to recite my poems. What I heard there awakened something in me. When I was a child, my parents read me wonder tales, and I soon began to read them on my own. Now I was hearing these stories, the way they were heard for millennia before anyone wrote them down. Today, I am a storyteller, I am married, and I am a professor who teaches a course on storytelling and writes about stories – all because of those weekly gatherings years ago and the storytellers there.
This is a book about stories of the land I live on.
My home is in Winnipeg, on the edge of the flatland called “the Prairies” in Canada and “the Great Plains” in the United States. But the land doesn’t care about the Canada-US border. And that border is nothing but an imposition on the older nations whose territory I live in: the Red River Métis, and the Anishinaabeg.
These Indigenous Peoples have ancient living traditions of oral storytelling, and this book, by Anishinaabeg scholars, celebrates their stories’ spiritual, practical, and political power.
A teaching shared by storyteller Kathleen Delores Westcott tells us “the story is a living being. It’s alive.” That teaching has helped me to understand how stories attract us, get inside us, change, and move across boundaries.
For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news) - as well as everything in between - storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honour the past, recognise the present, and provide visions of the future.
As both a high school teacher and an activist, I am preoccupied by the world we are leaving to the next generation. And as a long-time Toronto resident, I also just love seeing my city get destroyed in fiction, which is far more cathartic than watching it get bungled up in real life. I am drawn to the type of story that exposes the wounds that run deep in our political, economic, and social structures. The best dystopian fiction shines a mirror on our history and our present, and brings the experiences of marginalized voices—for whom the apocalypse is not merely theoretical—to a broader audience.
As Rebecca Roanhorse put it, Indigenous people on Turtle Island have already survived an apocalypse.
So it’s not surprising that my favourite apocalypse novel centres around a remote Anishinaabe community struggling to survive after a distant and never-fully explained calamity. It’s a prescient story, especially in light of real-life catastrophe that arrived only two years after its publication.
Much apocalyptic and post-apocalyptic fiction focuses on gritty bands of survivors, but Rice provides a scenario that is much more in keeping with how communities actually act during disasters, contrasting the acts of care and mutual aid with the haunting slow decay of the world and the threat posed by violent outsiders.
It’s a multilayered, stunningly crafted realist take on how to keep surviving after the world ends.
Winner of the 2019 OLA Forest of Reading Evergreen Award
Shortlisted for the 2019 John W. Campbell Memorial Award
Shortlisted for the 2019/20 First Nation Communities READ Indigenous Literature Award
2020 Burlington Library Selection; 2020 Hamilton Reads One Book One Community Selection; 2020 Region of Waterloo One Book One Community Selection; 2019 Ontario Library Association Ontario Together We Read Program Selection; 2019 Women’s National Book Association’s Great Group Reads; 2019 Amnesty International Book Club Pick
January 2020 Reddit r/bookclub pick of the month
“This slow-burning thriller is also a powerful story of survival…
A PRINTZ MEDAL WINNER! A MORRIS AWARD WINNER! AN AMERICAN INDIAN YOUTH LITERATURE AWARD YA HONOR BOOK!
A REESE WITHERSPOON x HELLO SUNSHINE BOOK CLUB YA PICK
An Instant #1 New York Times Bestseller
Soon to be adapted at Netflix for TV with President Barack Obama and Michelle Obama's production company, Higher Ground.
“One of this year's most buzzed about young adult novels.” ―Good Morning America
A TIME Magazine Best YA Book of All Time Selection Amazon's Best YA Book of 2021 So Far (June 2021) A 2021 Kids' Indie Next List Selection An Entertainment Weekly Most Anticipated Books of…
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
With As We Have Always Done, I’m taking a bit of a different direction on my recommendation theme in that a negative and harmful form of care – the ongoing forms of dispossession exercised by the colonial Canadian state that has a profound attachment to an ever-encroaching extractive economy – is a historically specific backdrop to a positive form of care.
Simpson, a Michi Saagig Nishnaabeg author, writes about Indigenous resistance and refusal intertwined with reciprocal and consensual forms of caregiving between peoples, non-human animals, rivers, forests, soil, air, and so forth. I have learned from this not only what gets left out of mainstream public discourse but, more so, the significance of shared values being grounded in profound interdependencies between many forms of life.
Winner: Native American and Indigenous Studies Association's Best Subsequent Book 2017 Honorable Mention: Labriola Center American Indian National Book Award 2017
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking.
I was born on the Oneida reservation in Wisconsin. Raised during the often troubled, often wonderful decade of the 1960s, I learned to stand up for what I thought was right. I joined forces with my beautiful wife during our high school years, and together, we ran away to build our own life aided by the Oneida principle of “looking ahead seven generations.” Encountering many obstacles along the way, including a poetry professor who said that what I wrote wasn’t poetry and a theater professor who said that if what I wrote was any good it was already being done. Still, I continue to write.
This book gives a nice accounting of American Colonialism and their response to the People who inhabited this country prior to being discovered (sic). I was especially enlightened by the undertaking of explaining the Second Amendment from an understanding of the times and the people. Seeing how the three fears of the times no longer exist.
Even before the Revolutionary War, American colonists feared and fought "merciless Indian savages," and through the following centuries, American law and policy have been molded by the relentless tradition of Indian-hating. From proportional representation and restrictions on the right to bear arms, to the break-up of tribal property rights and the destruction of Indian culture and family, the attacks on tribal governance and people continue and remain endemic. More than just a study of the progression of law, this book balances each chapter's history with the relating of a traditional Anishinaabe story or teaching, providing both context and a roadmap…
I am an award-winning author of sex-positive contemporary romance and a citizen of the Cherokee Nation. As a reader, I’ve grown weary of Native American romance characters who are mostly caricatures and stereotypes. Last year, I went on a quest to find romance stories that portrayed contemporary Native characters experiencing love as they navigated real life in the 21st century. And who better to tell those stories than Native authors using their own voice? Now that I’ve found several great Native romance authors, I want to share these recommendations far and wide. Come, come, read Native romance!
I’m not a religious person, but I learned a lot about Catholicism and its complex history with Indigenous tribes reading this book. But first and foremost, the book is a steamy second chance M/M (male/male) romance about two men caught on opposing sides of the tribal schism between followers of the Catholic church versus traditional Ojibwe culture. It’s a great Native same-sex romance read.
It’s been ten years since Emery Matawapit sinned, having succumbed to temptation for the one thing in his life that felt right, another man. In six months he’ll make a life-changing decision that will bar him from sexual relationships for the rest of his life.
Darryl Keejik has a decade-long chip on his shoulder, and he holds Emery’s father, the church deacon, responsible for what he’s suffered: the loss of his family and a chance at true love with Emery. No longer a powerless kid, Darryl has influence within the community—maybe more than the deacon. Darryl intends on using his…
I'm an avid reader, lover of history, and newly-published author of The Real History of Thanksgiving (with more projects in the works!). I'm a mother of two and come from a large family at Gaa-waabigaanikaag, White Earth Reservation. I'm enrolled citizen of the White Earth Band of Ojibwe. I'm also an Oneida descendent with Irish, French, and Black ancestry. Much of my journey as a writer has been exploring the threads of our humanity and histories. It's powerful to think that we are still here, through time, distance, love, pain, and survival. There is immense beauty in being human and being Indigenous, and these books have been a source of connection and learning in my journey.
This book explores blood quantum, a faulty metric of “Indian blood” used to determine who is eligible for citizenship in a Native American tribe.
Blood quantum is a hot topic of discussion and continues to be controversial in Indian Country. Doerfler frames the issue expertly when she explores the real history of how White Earth Anishinaabeg at different periods of time conceive of identity. Or rather, who belongs, which is at the root of being Native American, both politically and personally.
My own feelings about blood quantum, once waffling and unsure, have evolved over the years. This book solidified my belief that blood quantum is built to destroy tribal nations and Indigenous identity.
Despite the central role blood quantum played in political formations of American Indian identity in the late nineteenth and twentieth centuries, there are few studies that explore how tribal nations have contended with this transformation of tribal citizenship.
Those Who Belong explores how White Earth Anishinaabeg understood identity and blood quantum in the early twentieth century, how it was employed and manipulated by the U.S. government, how it came to be the sole requirement for tribal citizenship in 1961, and how a contemporary effort for constitutional reform sought a return to citizenship criteria rooted in Anishinaabe kinship, replacing the blood…
The shore was my first great love, the falling in love-kind. I grew up in Houston, a short distance from the Texas coast. My parents took us there often. Back then, in the 70s, I found a wealth of treasures: sand dollars, urchins, seahorses, starfish, and mollusks. Since then, the treasures have diminished considerably. It’s rare to find any of these animals that were once common. In my research on oceans, reefs, and Earth’s many animals and habitats, I’ve learned that many are endangered and that habitat loss due to human activity is the primary culprit. My contribution to help restore the Earth’s health is through children’s books.
I love this book because its title reflects how I feel about water: protective. Young Nokomis, a girl of the indigenous Ojibwe people, learns that humans are born of water, and it is sacred. She says that the “river’s rhythm runs through my veins.” I feel the same way.
Finding ways to protect it is a large undertaking, but there are simple ways too. Praying, especially in song, is one. Nokomis reminds us that all of us, humans, animals, and elements, are interconnected. I agree with this sentiment: We Are One. Her prayer is mine. We must stand strong and work together, pray, and sing together as one of the everyday activities to acknowledge the sacredness of water.
Winner of the 2021 Caldecott Medal #1 New York Times Bestseller
Inspired by the many Indigenous-led movements across North America, We Are Water Protectors issues an urgent rallying cry to safeguard the Earth’s water from harm and corruption―a bold and lyrical picture book written by Carole Lindstrom and vibrantly illustrated by Michaela Goade.
Water is the first medicine. It affects and connects us all . . .
When a black snake threatens to destroy the Earth And poison her people’s water, one young water protector Takes a stand to defend Earth’s most sacred resource.
Louise
Erdrich’s novel, The Antelope Wife, focuses on a battered woman who
turns to her ancient tribal beliefs in the spirits of Nature, and in
particular, the antelopes of the prairie, to help her overcome abuse.
The Antelope
Wife and the Antelope Goddesses are totem figures in Native American Mythology
that symbolize freedom and independence, especially for those who are abused
and beaten by their spouse.
The
generations of Antelope women who follow the goddess are presented by Erdrich
as strong, independent females who must overcome the hardships of life in the
city by retaining their belief in themselves and their ability to overcome
disaster.
The story is
an uplifting tale of bravery and cunning that will inspire and comfort any
reader who seeks guidance and those readers who simply yearn to see an example
of fortitude and success in the face of danger. On a personal note, it’s a…
Past and present combine in a contemporary tale of love and betrayal from Louise Erdrich, winner of the National Book Award for Fiction, 2012
'Everything is all knotted up in a tangle. Pull one string of this family and the whole web will tremble.'
Rozin and Richard, living in Minneapolis with their two young daughters, seem a long way from the traditions of their Native American ancestors. But when one of their acquaintances kidnaps a strange and silent young woman from a Native American camp and brings her back to live with him as his wife, the connections they all…
