Fans pick 100 books like Q

When you turn the pages of this book, you feel you can see, smell, and hear the dark streets and alleys of Tudor London. This book inspired me to place my books in Tudor England and start The Tudor Rose Murders Series.

It is Tudor Crime at its best. I was so captivated by the characters, the detail, the pace, and the plotting that I could not put it down and felt wretched when I turned the last page. 

Antiquarian Charlie Lovett’s The Bookman’s Tale is informed by his expertise. TBT is a paean to books, their production, archival, transmission, forgery. This book should appeal to readers who love books. The story of Peter, a present-day apprentice rare books dealer, alternates with that of Bartholomew Harbottle, a crooked Elizabethan book dealer, a friend of William Shakespeare. 

The book follows a Shakespearean document as it passes from hand to hand over time. At first, the document appears real. Then forged. Then partially forged. Then perhaps real. Then a perfect copy shows up. Which one is real? Which one is fake? Are both fake? Therein lies a tale.

The Religion is a harrowing, jaw-dropping narrative I think everybody should read. That the 1565 Great Siege of Malta that stopped the Ottomans in the West is so unknown is unwarranted. Sultan Suleiman the Magnificent sends an army to conquer Malta, an island owned by the Knights Hospitaller, a Catholic military order.

Mattias Tannhauser, a former janissary, ends up fighting with the Maltese Knights, against former comrades, for a Hospitaller leader he must murder, while the Inquisition welcomes the Hospitallers’ downfall: a glorious mess of cross-purposes for those who like plot twists. The Religion delivers an overwhelming immersion in a momentous event described in colorful, dramatic prose.

Shakespeare’s Dog is the craziest Shakespearean book I’ve ever read. Not only is the young Stratford Shakespeare’s tale told by his dog, Hooker ̶ the dog speaks a kind of faux-Shakespearean: full of Elizabethan-esque vocabulary and syntax, Anglo-Saxon bawdry, new-coined usages of common words (“the wind flummoxed”; “I knelled the truth”).  Moreover, Rooke must really know his dogs. Because the dog-viewpoint (a frustrated Shakespeare “bites his toenails”) seems right on the money. The struggle of a prodigy youth and his prodigy dog to escape the tawdry, shallow, raucous banality of provincial small-town life is told with vividness, wit, and pathos.

Barzun, who lived to be 104, was in his lifetime possibly the most erudite human being on the planet. 

And this book, published when he was much younger (as a spry 93-year-old) is an almost perfect history of the modern age: a superb, readable sort-of survey that is not surveyish but rather earnestly engaged with themes that were important in the 16th-century beginnings of our modern civilization and are important still. 

Barzun doesn’t seem to be a gloomy naysayer, and he admires and appreciates the achievements of Western civilization; but as his title suggests, he came to believe that the culture is exhausted and unraveling. An informative and provocative read!

Like most people alive today, I am an avid user of the Internet and am aware of the astounding changes that electronic media have made to communication. With the rise of social media and AI, I am increasingly aware of the profound effects that these media already have and will have on society in general. However, I lived in the print age without specifically focusing on the socio-economic and political changes that the printing press advanced. 

I love Eisenstein’s book because it brilliantly portrays the astounding global and cultural aftermath of the Gutenberg invention.

Since the later sixteenth century, historians have been trying to explain why the Irish refused to follow their political leaders into the newly established protestant church. Jefferies’s book highlights the scale of the problem – showing that by the turn of the seventeenth century, seventy years after the beginnings of protestant reform, the number of native Irish converts amounted to little more than one hundred. Pushing against the triumphalism that marked an older way of writing the history of the reformation, Jefferies demonstrates the popularity of the late medieval church and argues that historians should reframe their research questions.

It might be less important to ask why the protestant reformation failed, he suggests, and more important to ask why – despite everything – the Catholic church remained so popular.

There have been many histories of the English Reformation, but Peter Marshall sets the standard in this engaging and profoundly human take on the religious changes of the sixteenth century. I admire the way in which he balances the sweeping story of the legislative Reformation with small details and anecdotes that really bring the period to life.

This book reminds us that the Reformation cannot be understood simply as an institutional transformation but also as a cultural phenomenon and that real lives and livelihoods were at stake in the process of religious change.

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.

For all the books about the Protestant Reformation, very few stop to consider what it meant to be Protestant – how it felt, or what daily life was really like. Alec Ryrie tackles these questions both with empathy and analytical rigour, exploring the struggles and triumphs of individuals seeking to live godly lives against a background of ongoing religious change.

This book really foregrounds "ordinary" people and, in doing so, highlights the extraordinary quality of the everyday. It helped me to reach a better understanding of Protestantism as a dynamic and sometimes contradictory movement, and of its emotional resonance for those who embraced the reformed faith.