Raised in a Mexican-Italian family, I grew up traveling across the Arizona-Sonora borderlands to visit my extended family. As a kid, I took for granted movement across boundaries and cultural and racial mixture, but eventually, I came to see it framed my experience and outlook. In researching the Chinese in northern Mexico, I learned that Mexican women and Chinese-Mexican children followed their expelled men, whether by force or choice, and I became enthralled. I had to find out how these families fared after crossing not just borders but oceans. My passion for reading about how the long presence of Asians in the Americas complicates our understanding of history has only deepened.
This captivating, sensory novel features a Chinese man who is kidnapped and taken to work as a contract laborer in Peru’s guano, or bird dung, industry during the nineteenth century. With strong and memorable characters from the protagonist’s family in Southern China as well as the varied souls he meets on his journey, this story follows his attempts to return home to his family. It is an imaginative yet historically accurate story of perseverance and hope.
“ Held me captive right from the start.”—Alan Cheuse, NPR, All Things Considered
“Her clear voice and simple but elegant style easily turns this work into a real page-turner.”—Library Journal
“A vivid tale of a faraway time.”—Asian Week
“Beautifully combines the hardships and brutality of the kidnapping of a Chinese man, conditions on the slave ships, and the bitterness of backbreaking labor in a foreign land with the sadness and determination of a wife and family back home. . . . A story of emotional depth and truth.”—Lisa See, author of Snow Flower and the Secret Fan
In today’s tech-obsessed world, social media may well be the perfect platform to showcase the world’s beauty to armchair travelers across the globe, but travel is so much more than just getting that perfect Instagram shot. Travel should be meaningful. It should excite and inspire you, rejuvenate and ground you, educate and challenge you, and most importantly, humble you. Travel gives us our most wondrous stories, our most cherished memories, and countless irreplaceable learnings that we can choose to pay forward to others. It teaches us about ourselves and each other, it broadens our horizons, and, just like a reset button, it forces us to refocus on what matters.
Tijuana, Batopilas, Tegucigalpa, Medellin, Iquitos: just some of the exotic, strange—and at times downright dangerous—destinations passed through on this riotous overland odyssey through Americas central and south. It’s a savage journey that takes Mark from Los Angeles to the Amazon—through Mexico and Guatemala and Honduras, Nicaragua and Costa Rica and Panama, Colombia and Ecuador and Peru. On his ride into the dark south of the Americas: a failed revolution, a spewing volcano, a drawer of cocaine; and a surreal succession of encounters with an assortment of characters normally avoided—Scientologists, shamans, narcos. He risks his freedom, his sanity, his life. By the end, he finally finds a point to it all: he goes far to find…
Tijuana, Batopilas, Tegucigalpa, Medellin, Iquitos: just some of the exotic, strange — and at times downright dangerous — destinations passed through on this riotous overland odyssey through Americas central and south. It’s a savage journey that takes Mark from Los Angeles to the Amazon — through Mexico and Guatemala and Honduras, through Nicaragua and Costa Rica and Panama, through Colombia and Ecuador and Peru. On his ride into the dark south of the Americas: a failed revolution, a spewing volcano, a drawer of cocaine; and a surreal succession of encounters with an assortment of oddballs and freaks.
As an Indigenous person, I have a lived experience of the negative impacts of an erased history on all people. Students I teach are shocked to hear that Indigenous people have been in the Americas for over 60,000 years. The violence against archaeologists publishing on older than Clovis sites in the Americas is intense; that got me asking why? I sought the truth about the evidence for Pleistocene age archaeology sites in the Americas. Global human migrations attest to the fact that humans have been migrating great distances for over 2 million years. Reclaiming and rewriting Indigenous history is one path of many, leading to healing and reconciliation.
Though only discussing the “day before Clovis” a few thousand years prior to Clovis archaeological sites Dixon and Dixon provide a synthesis of over 40 archaeological sites that predate Clovis. Dixon and Dixon dispel archaeological stereotypes that depict early Indigenous people as simply big-game hunters and provide evidence for a diverse cultural landscape of marine mammal hunters, fishers, and general foragers across the Americas.
This revolutionary archeological synthesis argues an alternative model of the earliest human population of North America. E. James Dixon dispels the stereotype of big-game hunters following mammoths across the Bering Land Bridge and paints a vivid picture of marine mammal hunters, fishers, and general foragers colonising the New World. Applying contemporary scientific methods and drawing on new archaeological discoveries, he advances evidence indicating that humans first reached the Americas using water craft along the deglaciated Northwest Coast about 13,500 years ago, some 2,000 years before the first Clovis hunters. Dixons rigorous evaluation of the oldest North American archaeological sites and…
Carrie Gibson is a London-based writer who grew up in the US and spends as much time as she can in Latin America and the Caribbean. She started out as a journalist, working at UK newspapers, including the Guardian and the Observer, before diving into a PhD and historical research on European colonialism and its legacy in the Americas. She is the author of two books and continues to contribute to media outlets in the UK and US.
José Martí was a poet and writer who became the leader of Cuba’s final independence movement from Spain. He died in battle in 1895 and is the island’s best-known hero – images and statues of him can be found in almost every town in Cuba. He spent much of his life in exile, including in the United States. He was a prolific journalist, and his essay ‘Nuestra América’ (Our America, 1881) is one of his most-cited works. His observations about the US and the rest of the Americas were astute, and his work continues to offer insights that are applicable to the present day.
“[Martí] added a social agenda to the historic program of national liberation and instantly converted a movement devoted to the establishment of a new nation into a force dedicated to shaping a new society. Martí transformed rebellion into revolution. . . . Like a master weaver, Martí pulled together all the separate threads of Cuban discontent—social, economic, political, racial, historical—and wove them into a radical movement of enormous force.”—Louis A. Pérez Jr, author of José Martí in the United States
“Oh Cuba! . . . the blood of Martí was not yours alone; it belonged to an entire race, to…
Journeys of discovery are my favorite kind of story and my favorite vehicle for (mental) travel. From Gilgamesh to last week’s bestseller, they embody how we live and learn: we go somewhere, and something happens. We come home changed and tell the tale. The tales I love most take me where the learning is richest, perhaps to distant, exotic places—like Darwin’s Galapagos—perhaps deep into the interior of a completely original mind—like Henry Thoreau’s. I cannot live without such books. Amid the heartbreak of war, greed, disease, and all the rest, they remind me in a most essential way of humanity’s redemptive capacity for understanding and wonder.
I can’t stop going back to this book, which I have read in various translations under various titles. No book I know better documents the transformation of a human being. Abandoned, shipwrecked, and enslaved, Cabeza de Baca, a conquistador in the model of Cortez, begins a barefoot trek across the American Southwest as one kind of man and ends it as the opposite of the man who started out.
His memoir has the shape and structure of an adventure novel, and, truly, this narrative is where American literature begins. He leaves me in awe of his will to survive, his capacity for adaptation, and his compassion and love for the native world that he had come to the continent’s shores to subjugate.
This enthralling story of survival is the first major narrative of the exploration of North America by Europeans (1528-36). The author of "Castaways (Naufragios)", Alvar Nunez Cabeza de Vaca, was a fortune-seeking nobleman and the treasurer of an expedition to claim for Spain a vast area that includes today's Florida, Louisiana, and Texas. A shipwreck forced him and a handful of men to make the long westward journey on foot to meet up with Hernan Cortes. In order to survive, Cabeza de Vaca joined native people along the way, learning their languages and practices and serving them as a slave…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I first became acquainted with the continental magnitude of marronage with the 1979 edition of this classic book. Richard Price, the expert on Maroon communities in Surinam, presents 21 texts on marronage in Spanish America, the French Caribbean, the United States, Brazil, Jamaica, Surinam, and French Guiana.
Sixteen pioneering historical studies were written by various scholars between the 1960s and 1970s. Five texts or testimonies by contemporaries, including Maroons themselves, were produced in the 18th and 19th centuries. Taken together, these studies and testimonies are essential to understanding the reach and significance of the maroon phenomenon in the history of Black people in the Americas.
Now in its twenty-fifth anniversary edition, Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience. From the recipient of the J. I. Staley Prize in Anthropology
I am a New York Times bestselling author of six books, including The Mosquito: A Human History of Our Deadliest Predator. My works have been published globally in more than fifteen languages. I hold a PhD from the University of Oxford, served as an officer in the Canadian and British Armies, and have appeared in numerous documentaries, television programs, and podcasts. I am an associate professor of history (and, as a true Canadian, head coach of the hockey team) at Colorado Mesa University.
This book brought the shamefully neglected field of Indigenous studies to a general audience through a compelling and readable narrative. As someone passionate (and teaches and writes) about this topic, it makes my list for changing the landscapes of our collective understanding of Indigenous peoples and their proud histories, cultures, traditions, and contributions.
NATIONAL BESTSELLER • A groundbreaking work of science, history, and archaeology that radically alters our understanding of the Americas before the arrival of Columbus in 1492—from “a remarkably engaging writer” (The New York Times Book Review).
Contrary to what so many Americans learn in school, the pre-Columbian Indians were not sparsely settled in a pristine wilderness; rather, there were huge numbers of Indians who actively molded and influenced the land around them. The astonishing Aztec capital of Tenochtitlan had running water and immaculately clean streets, and was larger than any contemporary European city. Mexican cultures created corn in a specialized…
As an Indigenous person, I have a lived experience of the negative impacts of an erased history on all people. Students I teach are shocked to hear that Indigenous people have been in the Americas for over 60,000 years. The violence against archaeologists publishing on older than Clovis sites in the Americas is intense; that got me asking why? I sought the truth about the evidence for Pleistocene age archaeology sites in the Americas. Global human migrations attest to the fact that humans have been migrating great distances for over 2 million years. Reclaiming and rewriting Indigenous history is one path of many, leading to healing and reconciliation.
Many archaeological site reports from South America are published in non -English languages and are often hard to locate. Where the South Wind Blows is an English language collected edition with chapters authored by South American archaeologists. Chapters included numerous discussions of archaeological sites throughout South America that pre-date Clovis sites.
The early prehistory of South America is poorly known by the English speaking world. This edited volume, translated from Spanish, contains twenty-one short papers documenting some of the most important recently investigated early archaeological sites from South America. These papers report Paleoamerican complexes and excavations of sites older than eleven thousand radiocarbon years before present, as well as cover issues in geoarchaeology, geochronology, Pleistocene extinction, and paleoecology. Numerous graphics are used to Illustrate site locations, excavations, and artifacts.
I've taught Latin American literature for many years and in many different ways, but there's one thing that has never changed. I always combine our study of literature with relevant works of visual arts, and particularly with paintings and photographs. Don’t we all move naturally among different media—different forms of expression, different ways of seeing—to understand our world? An interdisciplinary approach allows us to explore the many ways that we imagine and represent reality. Photography is a wide-ranging way to know Latin America. For this reason, I recommend that you pay close attention to the rich traditions of Latin American photography. Mix and match media, and you’ll understand the world in new and different ways.
Photographs pretend to replicate the real, as do literary fictions, and yet both media also create their own “realities”.
This book explores how photographs, placed in fictional narratives, can distort and deceive characters (and the reader) or, to the contrary, illustrate and illuminate the story. Photographs in the hands of writers can create alternative “realities” within the fictional world or reveal the truth!
A primary example of the use of photography in fiction is the Argentine writer Julio Cortázar’s famous story “Blow up,” which was made into a movie—now a classic—directed by Michelangelo Antonioni. In Dan Russek’s book, we see a number of such “mixed media” fictions.
I love Latin American photography, and I love seeing how Latin American novelists engage this powerful medium for their own literary purposes.
Textual Exposures: Photography in Twentieth Century Spanish American Narrative Fiction examines how twentieth-century Spanish American literature has registered photography's powers and limitations, and the creative ways in which writers of this region of the Americas have elaborated in fictional form the conventions and assumptions of this medium. While the book is essentially a study of literary criticism, it also aims to show how texts critically reflect upon the media environment in which they were created. The writings analyzed enter a dialogic relation with visual technologies such as the x-ray, cinema, illustrated journalism, and television. The study examines how these technologies,…
I have always been interested in cultural history. In my early 30s, I realized that Greek mythology was a late, patriarchal revision of the earlier Goddess-centric myths. After much research, I reconstructed several pre-Olympian myths in my book Lost Goddesses of Early Greece. This was one of the first books of the Women’s Spirituality movement, which began in the 1970s and is still going strong. A few years later, I edited an anthology of 50 voices, The Politics of Women’s Spirituality. Thus I am a foremother of that movement, which is a bountiful exploration of authentic spiritual experience in women’s lives.
Christianity is a syncretic religion, incorporating elements from earlier religious traditions, not only in the eastern Mediterranean basin but also in the lands where it spread. In each of the national shrines to the Virgin Mary in Europe, for instance, she is depicted with indigenous symbols or elements. Nowhere is the presence of the preChristian, indigenous sacred female stronger in such syncretic blendings than in Mexico with the Virgin of Guadalupe. The editor of this anthology refers to her as Guadalupe-Tonantzin, one of the variations of her name in the indigenous Nahautl language. These essays are scholarly, cultural, and engagingly personal. Don’t miss the brilliant essay by the late Gloria Anzaldua, as well as other memorable pieces by several well-known Mexican-American authors. This is lived religion.
In a series of original essays, historical writings, fiction, drama, and poetry, a variety of writers--including Octavio Paz, Sandra Cisneros, and others--examines the impact of the Virgin of Guadalupe on the history of Mexico and beyond.
