Here are 100 books that Slave and Citizen fans have personally recommended if you like
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I taught American, European, and World History at the University of British Columbia for over 30 years. I was constantly reminded of the dynamics and consequences of slavery and how a history of black America should be more prevalent in understanding the development of American culture, institutions, and identity over time. In writing two books on colonial America and the American Revolution, the roots of America’s racial divide became clearer and the logic of permanence seemed irresistible. My Shaping the New World was inspired by a course I taught for years on slavery in the Americas. Compiling the bibliography and writing the chapters on slave women and families helped to refine my understanding of the “peculiar institution” in all its both common and varied characteristics throughout the Americas.
This succinct and persuasive study of the profound failure to integrate the freed slave population in the U.S. after 1865 is a rare example of a scholarly work’s direct influence on governments and the process of reform. The author’s premise and analysis is that popular and local official antipathy to emancipation led to enforced, violent segregation (Jim Crow) that was constitutionally affirmed in the 1896 Plessy case. The book’s three editions follow the history of civil rights reform from the 1950s to the 1970s and the Supreme Court’s gradual dismantling of the Plessy rule. While Jim Crow law has been overturned, versions of real-life Jim Crow conditions remain.
Strange Career offers a clear and illuminating analysis of the history of Jim Crow laws and American race relations. This book presented evidence that segregation in the South dated only to the 1880s. It's publication in 1955, a year after the Supreme Court ordered schools be desegregated, helped counter arguments that the ruling would destoy a centuries-old way of life. The commemorative edition includes a special afterword by William S. McFeely, former Woodward student and winner of both the 1982 Pulitzer Prize and 1992 Lincoln Prize. As William McFeely describes in the new afterword, 'the slim volume's social consequence far…
As both an author and a teacher, I’ve been using Howard Zinn’s iconic book for over 20 years. I have found it to be an effective counterweight to more orthodox texts, as well as a credible platform for stimulating discussion. In writing my own “guide” to U.S. history, I always kept Zinn in mind. While we may not always agree, the dissonance is something I’m certain Howard Zinn would appreciate. He was unafraid to "engage" with his subject matter and his readers. This is an inspiration.
Coates’s semi-autobiographical examination of life for black men in American society, and more broadly in American history, is an education. Like Zinn, Coates calls America on the hypocrisy inherent in its highest ideals and its most cherished conceits.
As Coates himself later said about Zinn, "He knocked me on my ass." The two - while not always on the same page in their critical examinations of the American experiment, are clearly kindred spirits. They both want America to do better and clearly believe it can do better if it is honest about itself - but will it be? This is the question left ominously dangling by both Zinn and Coates.
#1 NEW YORK TIMES BESTSELLER • NATIONAL BOOK AWARD WINNER • NAMED ONE OF TIME’S TEN BEST NONFICTION BOOKS OF THE DECADE • PULITZER PRIZE FINALIST • NATIONAL BOOK CRITICS CIRCLE AWARD FINALIST • ONE OF OPRAH’S “BOOKS THAT HELP ME THROUGH” • NOW AN HBO ORIGINAL SPECIAL EVENT
Hailed by Toni Morrison as “required reading,” a bold and personal literary exploration of America’s racial history by “the most important essayist in a generation and a writer who changed the national political conversation about race” (Rolling Stone)
NAMED ONE OF THE MOST INFLUENTIAL BOOKS OF THE DECADE BY CNN •…
I taught American, European, and World History at the University of British Columbia for over 30 years. I was constantly reminded of the dynamics and consequences of slavery and how a history of black America should be more prevalent in understanding the development of American culture, institutions, and identity over time. In writing two books on colonial America and the American Revolution, the roots of America’s racial divide became clearer and the logic of permanence seemed irresistible. My Shaping the New World was inspired by a course I taught for years on slavery in the Americas. Compiling the bibliography and writing the chapters on slave women and families helped to refine my understanding of the “peculiar institution” in all its both common and varied characteristics throughout the Americas.
An invaluable scholarly source for understanding the Atlantic slave system at its source. Among the book’s virtues are details of the cultures and politics in the area of European penetration and African slavery itself and the African participation in the European trade. This book should be recognized with the extensive literature on the Atlantic slave trade for its acknowledgment of the great range of African languages and cultures that ended up in Brazil, the Caribbean, and North America.
This book explores Africa's involvement in the Atlantic world from the fifteenth century to the eighteenth century. It focuses especially on the causes and consequences of the slave trade, in Africa, in Europe, and in the New World. African institutions, political events, and economic structures shaped Africa's voluntary involvement in the Atlantic arena before 1680. Africa's economic and military strength gave African elites the capacity to determine how trade with Europe developed. Thornton examines the dynamics of colonization which made slaves so necessary to European colonizers, and he explains why African slaves were placed in roles of central significance. Estate…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I taught American, European, and World History at the University of British Columbia for over 30 years. I was constantly reminded of the dynamics and consequences of slavery and how a history of black America should be more prevalent in understanding the development of American culture, institutions, and identity over time. In writing two books on colonial America and the American Revolution, the roots of America’s racial divide became clearer and the logic of permanence seemed irresistible. My Shaping the New World was inspired by a course I taught for years on slavery in the Americas. Compiling the bibliography and writing the chapters on slave women and families helped to refine my understanding of the “peculiar institution” in all its both common and varied characteristics throughout the Americas.
This is best viewed as a template for the vast historiography of the slave trade that includes studies of the slave ship, the crews, the horrors of the “middle passage” and the organized acquisition in Africa and disposal in the Americas of African bodies. The Atlas is a graphic summary of the comprehensive base compiled by Eltis and his colleagues.
A extraordinary work, decades in the making: the first atlas to illustrate the entire scope of the transatlantic slave trade
Winner of the Association of American Publishers' 2010 R.R. Hawkins Award and PROSE Award
"A monumental chronicle of this historical tragedy."-Dwight Garner, New York Times
Between 1501 and 1867, the transatlantic slave trade claimed an estimated 12.5 million Africans and involved almost every country with an Atlantic coastline. In this extraordinary book, two leading historians have created the first comprehensive, up-to-date atlas on this 350-year history of kidnapping and coercion. It features nearly 200 maps, especially created for the volume,…
I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.
Everyone knows about how the People’s Republic of China treats Tibetans and Uighurs today, but how many know about premodern China’s response to people it considered foreign, barbarian, or Black? Don Wyatt’s book shows how people in Southeast Asia—Sumatra, Java, the Malay archipelago—were considered by China as Black, alongside actual Africans. An excellent companion book to read together with this is Shao-yun Yang’s The Way of the Barbarians: Redrawing Ethnic Boundaries in Tang and Song China. Many books on race before the modern era focus on the West, but how about race elsewhere? How about China, a country that’s fast becoming a world power?
Premodern Chinese described a great variety of the peoples they encountered as "black." The earliest and most frequent of these encounters were with their Southeast Asian neighbors, specifically the Malayans. But by the midimperial times of the seventh through seventeenth centuries C.E., exposure to peoples from Africa, chiefly slaves arriving from the area of modern Somalia, Kenya, and Tanzania, gradually displaced the original Asian "blacks" in Chinese consciousness. In The Blacks of Premodern China, Don J. Wyatt presents the previously unexamined story of the earliest Chinese encounters with this succession of peoples they have historically regarded as black.
A series…
I am a historian of the slave trade and slavery in the Rio de la Plata region (today’s Argentina and Uruguay) who then turned to the study of the traffic of captive Africans in the whole Spanish Americas. Yet, my love remains in the Rio de la Plata, what I call the “cold Caribbean.” Exciting books on the history of Africans and their descendants examine this region within the framework of Atlantic History, racial capitalism, gender, and the connections between twentieth-century Black culture and politics. As these recommendations are limited to English-language books, readers should note that much more has been published on this subject in Spanish and Portuguese.
George Reid Andrews is one of the founders of Afro-Latin American Studies. In Blackness in the White Nation, he combines the study of Afro-Uruguayan music and performance of candombe, the African-based rhythm that Uruguay shares with Argentina (as these countries share tango too), with the history of Afro-Uruguayan political mobilization in the twentieth century. Andrews guides readers into this story by telling them about his experience of learning candombe, and marching playing the drums on the streets of Montevideo, which makes this story unique. We learn how a country who depicts itself as predominantly populated by descendants of Europeans, appropriated African-based music and dance as a national rhythm.
Uruguay is not conventionally thought of as part of the African diaspora, yet during the period of Spanish colonial rule, thousands of enslaved Africans arrived in the country. Afro-Uruguayans played important roles in Uruguay's national life, creating the second-largest black press in Latin America, a racially defined political party, and numerous social and civic organizations.
Afro-Uruguayans were also central participants in the creation of Uruguayan popular culture and the country's principal musical forms, tango and candombe. Candombe, a style of African-inflected music, is one of the defining features of the nation's culture, embraced equally by white and black citizens.
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I remember when I saw the photograph of the lynching of Rubin Stacy, his corpse surrounded by white girls in their Sunday best dresses. For me the immediate question was, why would white parents take their children on an outing to this? What purpose is this memorial photograph serving? I have spent over twenty years exploring the answers, learning how cultures persist by teaching their dominant beliefs to the next generation, and considering the perpetuation of white supremacy from generation to generation.
This autobiography of white Civil Rights activist Lillian Smith unpacks the society that shaped her as she struggled against her childhood lessons about how to interact with Whites and Blacks in the South. Smith deftly immerses you into her world with anecdotes, leading the reader through the interactions that shaped her and other white children across the South, including her experiences with racial violence and racism. Despite being written more than half a century ago, connections remain to our world. My recommendation is to read the 1994 version with an updated introduction placing the work into context.
Published to wide controversy, it became the source (acknowledged or unacknowledged) of much of our thinking about race relations and was for many a catalyst for the civil rights movement. It remains the most courageous, insightful, and eloquent critique of the pre-1960s South.
"I began to see racism and its rituals of segregation as a symptom of a grave illness," Smith wrote. "When people think more of their skin color than of their souls, something has happened to them." Today, readers are rediscovering in Smith's writings a forceful analysis of the dynamics of racism, as well as her prophetic understanding…
I'm a historian. But I’ve never been interested in Parliamentary debates, or important politicians. I’m much more interested in things like gender and entertainment. I always say that a lot more people have sex than become prime minister, so it makes more sense to study marriage than high politics! I like to learn about ordinary people, living their lives and loving their families, working and surviving, and trying to have a little fun along the way. I also love history of more fun and glamorous things—celebrities and scandals and spectacles and causes célèbres, hit plays, and best-selling novels. I have history degrees from Harvard and Yale and I’ve been publishing on nineteenth-century British history since 2000.
As some reactions to the first season of the television show Bridgerton have made clear, many people need to believe that Black people first arrived in Britain after World War II, and that Britain + the past = whites only. But it wasn’t so!
Black people have been British, and part of British history, for hundreds of years. I’m embarrassed how little I learned about Black Britons in studying British history in college and graduate school; this book has been a fantastic way to learn more.
Expanding upon the 2017 Radio 4 series 'Britain's Black Past', this
book presents those stories and analyses through the lens of a recovered past. Even
those who may be familiar with some of the materials will find much that they
had not previously known, and will be introduced to people, places, and stories
brought to light by new research. In a time of international racial unrest and
migration, it is important not to lose sight of similar situations that took
place in an earlier time. In chapters written by scholars, artists, and
independent researchers, readers will learn of an early…
I’ve been fascinated by British colonial history for decades. Learning little about it as a child, I was shocked to learn, as a university student, how little I’d been taught about the British Empire at school. So, I set out to study it. Inevitably, this academic interest later combined with my fondness for country walking. I once trekked 1000 miles from the tip of Scotland–John O’Groats–to the southernmost part of England, called Land’s End. This took me 2 months. I’ve since explored the UK countryside’s colonial past in a humane history book called The Countryside, recounting my rambles through these lovely landscapes with ten walking companions.
David Olusoga is a leading British historian. Though he modestly says all he’s done is to examine “domestic” British—its established but insular island story—through the lens of empire, the result has been revelatory for the British. He’s more responsible than anyone else for resourcing an informed public conversation about empire, particularly Britain’s centuries-long involvement in transatlantic slavery.
This was the first book I read that really looked at British history from the outside, from places like Bunce island on the African West Coast, from which the British transported enslaved Africans, and the broad and unfamiliar range of colonial activities that this book accessibly captures, telling accurate, evidence-based stories with respect and compassion.
'[A] comprehensive and important history of black Britain . . . Written with a wonderful clarity of style and with great force and passion.' - Kwasi Kwarteng, Sunday Times
In this vital re-examination of a shared history, historian and broadcaster David Olusoga tells the rich and revealing story of the long relationship between the British Isles and the people of Africa and the Caribbean.
This edition, fully revised and updated, features a new chapter encompassing the Windrush scandal and the Black Lives Matter protests of 2020, events which put black British history at the centre of urgent national debate. Black…
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
In Black Political Activism and the Cuban Republic, Melina Pappademos studies the participation in and contributions to Cuban politics by Cubans of African descent, particularly those of relatively elite status, during the entire period of the Cuban Republic (1902–1958). This work is not primarily about popular politics in the manner of Whitney or Farber; rather, it examines the impressive ingenuity of the tiny Black elite at working the patronage system embedded in formal politics in Cuba to gain advantages for itself (and sometimes causing gains to trickle down to the Black masses in the form of vote-buying). Although she does not focus on broader areas of Black popular mobilization, Pappademos acknowledges the importance to this end of mass organizations such as labor unions and the Cuban Communist Party and discusses challenges to the Black elite by non-elite Black voices.
While it was not until 1871 that slavery in Cuba was finally abolished, African-descended people had high hopes for legal, social, and economic advancement as the republican period started. In Black Political Activism and the Cuban Republic , Melina Pappademos analyzes the racial politics and culture of black civic and political activists during the Cuban Republic. The path to equality, Pappademos reveals, was often stymied by successive political and economic crises, patronage politics, and profound racial tensions. In the face of these issues, black political leaders and members of black social clubs developed strategies for expanding their political authority and…
