When I finished my second book, which followed the life course of women in the U.S. in the early 20th century, I was left with questions and some confusion about women’s sexuality in the period. Books and magazine articles at the time obsessively discussed young women and their sexual freedom. But young women’s journals, and the psychological literature showed that publicly, young women performed a heterosexual script, but privately, and emotionally, they often remained far more comfortable with other girls and young women. Slowly it became clear that the real sexual revolution of the 20th century was the triumph of heterosexual relations and norms during the 1920s until the 1940s.
I wrote...
Youth and Sexuality in the Twentieth-Century United States
When did the sexual revolution happen? Most Americans would probably say the 1960s. In reality, young couples were changing the rules of public and private life for decades before. By the early years of the twentieth century, teenagers were increasingly free of adult supervision, and taking control of their sexuality in many ways. Dating, going steady, necking, petting, and cohabiting all provoked adult hand-wringing and advice, most of it ignored. By the time the media began announcing the arrival of a ‘sexual revolution,’ it had been going on for half a century.
Clement explores the working class environment that produced what we think of as “normal” relations between young men and women.
The commonly used term at the time, “treating,” has disappeared. But in the early 20th century this practice, which shared some features with prostitution, turned a search for fun, gendered scripts, and wage discrepancies between men and women into the general model of what would become the classic practice of dating.
The intense urbanization and industrialization of America's largest city from the turn of the twentieth century to World War II was accompanied by profound shifts in sexual morality, sexual practices, and gender roles. Comparing prostitution and courtship with a new working-class practice of heterosexual barter called ""treating"", Elizabeth Alice Clement examines changes in sexual morality and sexual and economic practices. Women ""treated"" when they exchanged sexual favors for dinner and an evening's entertainment or, more tangibly, for stockings, shoes, and other material goods. These ""charity girls"" created for themselves a moral space between prostitution and courtship that preserved both sexual…
While we can hardly think about couples today without the idea of dating, the practice was new and very edgy in the early 20th century.
Beth Bailey shows how the classic “dating and rating” complex emerged and became not just accepted but expected among middle-class couples. She also takes us through the transition to the “going steady” complex later in the century.
"Whether or not we've come a long way since then, this engaging study of courtship shows that at least half the fun is in reading about getting there."--'St. Louis Post-Dispatch.'
This is a tour de force on the lives of girls and young women in the era of World War II and the 1950s.
Littauer makes use of non-traditional sources to show how young women negotiated a sexual landscape that was rapidly changing and which gave them more choices and often more control over their sexuality.
During the war years, young women found that the rapid mobilization and unsettled conditions near military bases gave them opportunities for sexual adventures that settle times would never allow.
And during the post-war, within the “going steady” practices of the time, women could become sexually active with some protection from social stigma.
In this innovative and revealing study of midcentury American sex and culture, Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II-era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms.…
Michael Moffatt was a professor of anthropology when he embedded himself in the Rutgers student dorms to begin a years-long investigation of what entering adulthood meant for undergraduates at the State University of New Jersey.
Moffatt’s research included survey data, perceptive description of his own experience, and student journals (used with permission, of course). In the great tradition of social science, Moffatt identifies a range of sexual types among the young people he studied.
Coming of Age is about college as students really know it and-often-love it. To write this remarkable account, Michael Moffatt did what anthropologists usually do in more distant cultures: he lived among the natives. His findings are sometimes disturbing, potentially controversial, but somehow very believable. Coming of Age is a vivid slice of life of what Moffatt saw and heard in the dorms of a typical state university, Rutgers, in the 1980s. It is full of student voices: naive and worldy-wise, vulgar and polite, cynical, humorous, and sometimes even idealistic. But it is also about American culture more generally: individualism,…
Changes in sexuality during the 20th century have provoked popular panics in American society.
The most recent swirls around hook-up culture, a version of undergraduate social play popular since the late 1990s. Lisa Wade does a masterful job of unpacking the meanings of hook-up culture and the ways it has shaped undergraduate sexuality at many American universities.
The hookup is now part of college life. Yet the drunken encounter we always hear about tells only a fraction of the story. Lisa Wade offers the definitive account of this new sexual culture and demonstrates that the truth is both more heartening and disturbing than we thought. Offering invaluable insights for parents, educators and students, Wade situates hookup culture within the history of sexuality, the evolution of higher education and the unfinished feminist revolution. Using new research, she maps out a challenging emotional landscape marked by unequal pleasures, competition for status and sexual violence. Accessible and open-minded, compassionate and…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
Each of the sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, and elsewhere. This is not just a history of the bull but also a view of ourselves through the eyes of the bull, illustrating our pre-literate use of myth, how the advent of writing and the urban revolution changed our view of ourselves, and how even bullfighting in Spain is a variation on the ancient sacrifice of the sacred bull.
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. In I Am Taurus, author Stephen Palmer traces the story of the bull in the sky, starting from that point 19,000 years ago - a journey through the history of what has become known as the sacred bull. Each of the eleven sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, Greece, Spain and elsewhere. This is not just a history of the bull but also an attempt to see ourselves through…
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