100 books like The Upswing

This one does not follow children from childhood to adulthood, but rather reveals how 100s of years ago events occurred that radically changed who people interacted with, married and spent their lives relating to.

It is a bold, strikingly original, and epic account of how the co-evolution of psychology and culture created the peculiar Western mind that profoundly shaped the modern world. While Nature matters, what this volume made clear to me is how “big Nurture”, meaning cultural practices, have changed over the past 1,000 years and the dramatic implications of such change for the world we live in today.

Tyranny is the landmark book that is moral philosophy’s contribution to the inflection point. Its fundamental concept of ‘contributive justice’ magnificently supersedes Rawls’ dated ‘distributive justice’. To give you a glimpse of two profound works, Rawls invoked some moral gymnastics involving a hypothetical withdrawal from society to a veil of ignorance about a hypothetical lottery of how a hypothetical national cake might be cut up. Sandel places us firmly back in our society and focuses on the agency needed for the moral duty to contribute to the baking of our national cake. Sandel, again at Harvard, is the most famous philosopher in the world, his superb online lectures have been so downloaded that they have triggered complaints from lesser philosophers fearing redundancy. Tyranny will shift your moral compass, but don’t be scared.

US economist Frank Knight is credited with distinguishing uncertainty from risk back in 1921. Yet the two are often conflated.

Kay (an eminent economist) and King (a former Governor of the Bank of England) argue powerfully that the distinction does matter. They range widely across macroeconomics, politics, and consumer choices to show why reducing the future to a set of numbers (probabilities) creates a false – and often disastrous – illusion of power over future outcomes.

They argue that instead we should aim to make decisions that stand a reasonable chance of being robust against unknowable, as well as forecastable, paths that the future might take. That’s very much the ethos of my own books: building in resilience is a key part of successful personal financial planning.

If we want to reimagine capitalism as a system that does not destroy the planet and destabilize society, this must be enabled by corporations changing the way that they operate. Henderson’s Reimagining Capitalism gives us some principles for thinking about how to do this. A long-time innovation scholar, Henderson draws on her knowledge about how to succeed at organizational change to propose a more purpose-driven model of corporate action. Using numerous case studies of companies that have (partially) succeeded and those that have failed, she animates a number of principles for change. To start, such a model will require new metrics for social and environmental impact. This would involve more collaborative engagement amongst stakeholders to grow the economic pie and amongst companies to self-regulate in a more sustainable manner.

Particularly refreshing, at the end of the book, Henderson connects the macro conversation about economic and corporate change with a discussion… show more.

Its central thesis is that the deficiencies and environmental harm of major efforts to reduce greenhouse gas emissions are being ignored, so that the privileged and elite can continue to live in comfort and affluence. The authors present evidence that advocates for alternative energy such as wind and solar greatly overestimate the potential of these sources to replace fossil fuel energy. At the same time, the development of wind and solar power has harmful environmental impacts, including the mining necessary to obtain rare earth minerals, the decimation of wilderness both in the process of obtaining minerals, and widely implementing wind and solar installations. The undue optimism associated with these activities makes it unnecessary for those who are already privileged to consider adopting a much less consumptive lifestyle.

The 1619 Project fundamentally changed the study of American history by explaining and insisting that slavery and its consequences are at the heart of the nation’s origin story. A mix of non-fiction, fiction, and poetry, this volume saturates its reader with a stunningly broad mix of approaches to hammer home the enduring legacies of slavery that go well beyond Emancipation.

I worry that people don’t hear enough about solutions to the climate crisis, but, thankfully, Paul Hawken and his collaborators lay many of them out in this book.

They focus not on the flashy technologies that often grab headlines—and not just on the reduction of fossil fuels—but on the power of a healthy, living Earth to heal itself. Of course, we need to be partners in this healing, and Hawken illuminates the people, organizations, and approaches that are doing just that.

Hacker and Pierson argue that “plutocratic populism,” their term for what currently ails the United States and other democracies, is the latest solution to a structural dilemma in modern democracy.

Conservatives are regularly determined to protect wealth and privilege but need to win over voters who typically lack wealth and privilege to elect them. That means a continual effort to craft appeals that, in effect, disguise their aims.

The recent turn to populism means relying on non-economic issues – race, nativism, and various culture war issues concerning sex and gender most potently – to attract voters to support parties whose first allegiance is to the economic interests of elites.

This strategy can also lead, at times, to attacks on democracy and voting as well. 

The idea of citizenship is vague and can be complicated. Sometimes it refers to a person recognized as a natural-born or naturalized denizen of a nation, sometimes the right to cast a ballot, sometimes law-abiding behavior, sometimes civic engagement, and, too seldom, engaging in public work. Bellah and his associates conducted a series of interviews with ordinary citizens across the US to ascertain their understanding and values with respect to private and public (citizenly) life.

Overwhelmingly, those interviewed (mostly white, middle-class Americans) attached great value to their private lives, while acknowledging the importance of civic participation. They commonly expressed a belief that they should be publicly involved. However, when they discussed public life, they had a limited range of ideas about what that participation might look like, especially compared to the rich descriptions they offered for private life and why they valued it so. 

Among others, Habits raises the question… show more.

Perhaps Max Weber’s book on the Protestant Ethic should be on my list. But I prefer this book by sociologist Campbell which is at least as bold in its argument. It takes a fresh look at consumption and suggests that modern consumption draws on human imagination, a desire for novelty, and experimentation. Like Weber, Campbell traces the historical roots of modern economic action, and he does so by suggesting that Romanticism was not a hostile reaction to capitalism, but the imaginative counterpart to the productive revolution of the eighteenth century. As such Romanticism facilitated the Industrial Revolution and made the modern economy possible. Campbell does not explore this, but I think of the Romantic Ethic as the cultural background for the subjective theory of value in economics.