100 books like Habits of the Heart

Greg Grandin is a historian's historian, a brilliant researcher, a captivating writer. It's honestly hard to pick which of his books to feature here. But since The End of the Myth won the Pultizer Prize, I'll choose it as my favorite. What I loved about this book is that it gives me a new perspective about the history of my own country—about which, frankly, I do not know that much—and the region I have reported on for most of my life, Latin America. He makes connections and does so in a compelling fashion.

The book focuses on the United States and the border, but it sheds much light on how the myth of manifest destiny has shaped the way we think of ourselves and our relationship with our southern neighbors.

Putnam and his Italian colleagues studied the performance of Italy’s regional governments over a 20-year period. They asked why some democratic governments succeeded while others failed. They thought differences in success would correlate with a region’s economic vitality. Instead, they found that a strong civic community was a better indicator of success. When citizens sought information from reliable news sources, they tended to interact with one another on political matters.  Informed interaction encouraged trust in political dialogue and encouraged engagement in public affairs. 

Equally, when citizens had access to networks of secondary associations, where they interacted with strangers, they were more likely to have a greater sense of solidarity with, and trust and tolerance for their fellow citizens. When these conditions were absent and social relations were more vertical (relying on a leader) than horizontal (relying on community members), democracy didn’t work. Making Democracy Work shows how vernacular rhetoric that… show more.

I think Scott is one of the most creative social scientists working today, and this book is probably his strongest work.

Scott flips the script and focuses attention on the strategies subordinates use to navigate and deal with the power of their social superiors. He has great faith in the abilities of ordinary people to mock and hoodwink the powerful and to create for themselves little refuges from kings, bosses, and overlords.

I go back to this book all the time because it is a treasure trove of wonderful anecdotes, too.

Perhaps the most widespread engagement by ordinary citizens in political relations is with the education of their children. School boards are increasingly regarded as a site of passionate political contest over what our children will learn, especially when it comes to learning history and its consequences for their understanding of their community and nation. Challenges of Ordinary Democracy reports on three years in the life of a local school board. The voices of administrators, teachers, parents, and the press are examined when dissent takes center stage in the school board’s deliberations. Given that ordinary citizens will disagree, often vehemently, Tracy asks us to consider the parameters of reasonable hostility and why reasonable hostility is important for the voices of ordinary citizens to matter in deciding issues that affect their lives.  

Perhaps Max Weber’s book on the Protestant Ethic should be on my list. But I prefer this book by sociologist Campbell which is at least as bold in its argument. It takes a fresh look at consumption and suggests that modern consumption draws on human imagination, a desire for novelty, and experimentation. Like Weber, Campbell traces the historical roots of modern economic action, and he does so by suggesting that Romanticism was not a hostile reaction to capitalism, but the imaginative counterpart to the productive revolution of the eighteenth century. As such Romanticism facilitated the Industrial Revolution and made the modern economy possible. Campbell does not explore this, but I think of the Romantic Ethic as the cultural background for the subjective theory of value in economics.

At 18 years old, this book taught me that it was okay to be different and that it was okay to aim for greatness and success without worrying about what other people thought of me.

The book also taught me the value of perseverance and the importance of staying true to oneself even in the face of adversity.  

Robert Putnam and Shaylyn Romney Garrett provide an analysis of the past 125 years of American history that makes a significant contribution to the growing movement to reform American Society. They carefully analyze trends in American life in a way that delineates the tangle of problems we are currently experiencing while at the same time offering hope that we can overcome them. The essence of their analysis is that across a wide variety of societal indicators, the past century and a quarter has involved an upswing in prosocial or communitarian norms and practices, beginning in the progressive era of the early twentieth century. That was followed by a reversal toward less communitarian and more individualistic and self-centered norms and practices.

In the Name of Identity challenges our thinking about how we decide who we are as individuals, as groups and what makes us behave as we do with each other.

Maalouf addresses the dangers of defining people solely on a singular component of their identity rather than their identity as a whole. He examines his own identity, and acknowledges that it is complex.

He is Arab and Christian, both Lebanese and French. Yet his identity is more than the aggregate of these components. He urges the reader to avoid generalizing based on a singular component of one’s identity and convincingly argues how this can lead to violence.

Maalouf’s wisdom on how we use our identities to define ourselves against each other can help us understand how to avoid hatred and violence. 

In A Girl’s Story Annie Ernaux – the author of many memoirs about her parents, her lower-class background, and her sexual life – revisits the summer when she was 18 and a summer camp counselor. For the first time away from home, she was so eager for love that she ended up pursuing a man who dumped and humiliated her. Ernaux has a unique way to find lost time again. She scrutinizes the past with such a precise scalpel that it allows us to identify with the lost young girl and to share her confusion and shame. 

This book is perhaps one of the best-kept secrets in economics, overshadowed by Keynes’ more path-breaking General Theory, but oozing with wisdom on every page. Here Keynes transcends the bounds of economics. In his words: “It is one of the objects of this book to urge that the best way to cure this mortal disease of individualism is to provide there shall never exist any confident expectation either that prices are generally going to fall or that they are going to rise; and also that there shall be no serious risk that a movement, if it does occur, will be a big one.” Of course, inflation is the subject here. Its writing style alone elevates it above the commonplace. In this book, the reader finds the balance of practical judgment found in the best economists.