I’m a teacher, a student, and a reader by trade (that is, a university professor), and I spend most of my time trying to understand social and political power: why some people have it, and others don’t, how it circulates and changes (gradually or suddenly), why it sometimes oppresses us and sometimes liberates, how it can be created and destroyed. I mostly do this by reading and teaching the history of political theory, which I am lucky enough to do at McGill University, in conversation and cooperation with some wonderful colleagues.
I think Scott is one of the most creative social scientists working today, and this book is probably his strongest work.
Scott flips the script and focuses attention on the strategies subordinates use to navigate and deal with the power of their social superiors. He has great faith in the abilities of ordinary people to mock and hoodwink the powerful and to create for themselves little refuges from kings, bosses, and overlords.
I go back to this book all the time because it is a treasure trove of wonderful anecdotes, too.
"A splendid study, surely one of the most important that has appeared on the whole matter of power and resistance."-Natalie Zemon Davis
Confrontations between the powerless and powerful are laden with deception-the powerless feign deference and the powerful subtly assert their mastery. Peasants, serfs, untouchables, slaves, laborers, and prisoners are not free to speak their minds in the presence of power. These subordinate groups instead create a secret discourse that represents a critique of power spoken behind the backs of the dominant. At the same time, the powerful also develop a private dialogue about practices and goals of their rule…
I found this work to be a complex and nuanced
introduction to the much-debated and poorly understood intellectual revolution
that was the Enlightenment.
Although the book lies outside my own area of
academic expertise, I could easily follow its sweeping narrative as it moved
through both familiar and obscure writers and thinkers. Few subjects escape its
attention, and the volume is particularly strong in exploring the complex
relationship between Enlightenment rationalism and Christianity.
'The best single-volume study of the Enlightenment that we have' Literary Review
The Enlightenment is one of the formative periods of Western history, yet more than 300 years after it began, it remains controversial. It is often seen as the fountainhead of modern values such as human rights, religious toleration, freedom of thought, scientific thought as an exemplary form of reasoning, and rationality and evidence-based argument. Others accuse the Enlightenment of putting forward a scientific rationality which ignores the complexity and variety of human beings, propagates shallow atheism, and aims to subjugate nature to so-called technical progress.
When I started writing historical mysteries, I made my sleuth posh so she would have the spare time and the spare money to go racketing about solving crimes. But I’m not posh (at all) and so, when I’m thinking about earlier times, I never imagine I’d be in the fringed flapper dress, or on the fainting couch. I always assume I’d be down in the basement, grating a block of lye soap to scrub the soot off something. I think that’s why I’m so endlessly interested in how the grunt work gets done.
There was no such thing as YA when I was the right age for it. I went straight from the school stories of Enid Blyton to bonkbusters, bodice-rippers, and sweeping historical sagas the size of building bricks. The Suffolk trilogy was always my favourite of those, because its sweep was so stupendous. (Book oneopens in the 1300s and Book three ends well into the twentieth century.) The Town House world is so physical, so brutal, so strange to modern eyes. The food, the clothes – my God, the plumbing! – the relentless scrabble to survive for all but the very rich, make this novel and, to some extent, its two sequels a completely immersive read. I particularly love that Lofts pays as much attention to the lowly folk who keep the place going as to the owners of the manor house.
The first volume of a trilogy set in Suffolk and spanning five centuries of a family's history. In 1391 Martin Reed was bound to the soil by the feudal system, but his resentment flared in open defiance and, encouraged by the woman he loved, he broke free to begin a new life.
I am professor of medieval history at the University of St Andrews in Scotland. As a PhD student, I was electrified by the historian E. P. Thompson’s call to rescue the masses ‘from the enormous condescension of posterity’, but it’s often only when peasants revolt, as they did outside Paris in 1358, that we get much evidence about the masses in the Middle Ages. I loved writing The Jacquerie of 1358 because it allowed me to get very close to the men (and a few women) who risked everything to make their society a more just and equal one. It was a privilege, and a pleasure, to tell their story.
One of the most disquieting things about medieval peasants for me is that many of them were not free.
Some were outright slaves, particularly at the very beginning and the very end of the Middle Ages, but by 1100, most ‘unfree’ peasants were serfs. Although not a commodity to be bought or sold like slaves, serfs did unpaid labor and suffered serious limitations on their liberty, like the inability to move or marry at will.
Many historians have written on the medieval transition from slavery to serfdom (and back again), but what I like about Rio’s book is her attention to the variety of forms that ‘unfreedom’ could take and to how and why people might lose or gain freedom in the centuries after the fall of Rome and its slave system.
Slavery After Rome, 500-1100 offers a substantially new interpretation of what happened to slavery in Western Europe in the centuries that followed the fall of the Roman Empire. The periods at either end of the early middle ages are associated with iconic forms of unfreedom: Roman slavery at one end; at the other, the serfdom of the twelfth century and beyond, together with, in Southern Europe, a revitalised urban chattel slavery dealing chiefly in non-Christians. How and why this major change took place in the intervening period has been a long-standing puzzle. This study picks up the various threads linking…
This book is one of two of Lambert’s books that I reread
often and find myself reflecting on long after finishing it (the other is Mind Over Water, which I wholly
recommend too!)
But Shadow Work deserves
its place in my top of the year canon because of its clear-eyed, damning look
at the many ways we human beings willingly donate our time to businesses by
doing the “self-service” things—like self-check at the supermarket, or “please
listen carefully because our menu has changed” customer service calling
systems—that used to require real human interaction.
This book is a wakeup call
and an excellent read about the often-blurred lines between our leisure and our
work.
With the exception of sleep, humans spend more of their lifetimes on work than any other activity. It is central to our economy, society, and the family. It underpins our finances and our sense of meaning in life. Given the overriding importance of work, we need to recognize a profound transformation in the nature of work that is significantly altering lives: the incoming tidal wave of shadow work.
Shadow work includes all the unpaid tasks we do on behalf of businesses and organizations. It has slipped into our routines stealthily; most of us do not realize how much of it…
