Here are 100 books that The Post-Darwinian Controversies fans have personally recommended if you like
The Post-Darwinian Controversies.
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My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book holds a special place in my heart as one of the first books I encountered on the history of science and religion. Lindberg's masterful exploration of the European scientific tradition from 600 B.C. to A.D. 1450 served as my introduction to this captivating field of study.
In many ways, I owe my journey as a historian of science to the insights gleaned from Lindberg's work. While I never had the privilege of meeting him before his passing, his scholarship continues to inspire and shape my understanding of the intricate relationship between science and religion.
For anyone embarking on their own exploration of this fascinating topic, Lindberg's book is an indispensable guide that will leave a lasting impression.
When it was first published in 1992, "The Beginnings of Western Science" was lauded as the first successful attempt to present a unified account of both ancient and medieval science in a single volume. Chronicling the development of scientific ideas, practices, and institutions from pre-Socratic Greek philosophy to late-medieval scholasticism, David C. Lindberg surveyed the most important themes in the history of science, including developments in cosmology, astronomy, mechanics, optics, alchemy, natural history, and medicine. In addition, he offered an illuminating account of the transmission of Greek science to medieval Islam and subsequently to medieval Europe."The Beginnings of Western Science"…
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
Lightman explores the intellectual landscape of Victorian unbelief. He sheds light on the complexities of doubt and skepticism in an era marked by scientific and religious upheaval. His research and compelling analysis offer profound insights into the minds of Victorian thinkers grappling with questions of faith and reason.
As someone drawn to the intersections of philosophy and history, this book left me contemplating the nature of belief and the pursuit of truth. Whether you're an academic seeking a deeper understanding of Victorian thought or simply intrigued by the intersection of religion and philosophy, this book provides a valuable and thought-provoking exploration of a pivotal moment in intellectual history.
Originally published in 1987. The Origins of Agnosticism provides a reinterpretation of agnosticism and its relationship to science. Professor Lightman examines the epistemological basis of agnostics' learned ignorance, studying their core claim that "God is unknowable." To address this question, he reconstructs the theory of knowledge posited by Thomas Henry Huxley and his network of agnostics. In doing so, Lightman argues that agnosticism was constructed on an epistemological foundation laid by Christian thought. In addition to undermining the continuity in the intellectual history of religious thought, Lightman exposes the religious origins of agnosticism.
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book offers a vital perspective on the contending theological traditions that underpin the backdrop of the "conflict thesis."
I found Livingston’s insights to be invaluable. By investigating the Enlightenment and the subsequent developments in the 19th century, Livingston provides crucial context for understanding the origins of the perceived conflict between science and religion. His meticulous analysis illuminates the divergent theological currents that shaped intellectual discourse during this period.
For anyone seeking a comprehensive understanding of the complex interplay between faith and reason, this book is essential reading. It not only enriches our understanding of the past but also sheds light on contemporary discussions surrounding science, religion, and society.
This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book stands as a testament to the enduring legacies of two remarkable scholars whose contributions continue to shape our understanding of the relationship between science and religion.
Lindberg and Numbers, both of whom have sadly passed away in recent years, paved the way for a more nuanced and complex examination of this crucial intersection. Their edited collection brings together diverse perspectives and rigorous scholarship, offering invaluable insights into the historical, philosophical, and theological dimensions of the dialogue between science and Christianity.
If there's one book that captures the essence of this ongoing discourse, it's this one. Lindberg and Numbers' work is essential reading for anyone seeking a deeper understanding of the complex interplay between these two realms of human inquiry.
This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity.Among the events treated in "When Science and Christianity Meet" are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and the biblical flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and the Scopes trial. Readers will be introduced to St. Augustine, Roger Bacon, Pope Urban VIII, Isaac Newton, Pierre-Simon…
I am a historical fiction writer, specializing in ancient history through a female perspective. My first series, The Queens of the Conquest, follows the wives of the men fighting to be King of England in 1066 for a vitally neglected take on a key year. My second, Shakespeare’s Queens, revisits three of the bard’s greatest female characters via the real historical figures who inspired them. I love the way fiction can lift facts, settings, and cultures into something hopefully more vibrant than a straightforward history lesson and aim to offer the best possible time travel for readers. I believe the books on this list do that beautifully.
Lady Jane Grey is an enticing character. Famous as a nine-day-queen, her story is a poignant segment of the brutal succession battle that tore the English crown apart for too many years. I’ve tended to see her as a tiny, tragic protestant foreshadowing of the far more ruthless Elizabeth to come and not thought much more about her, but this novel really brought her awful story to life. Told from the perspective of a fictional girl employed as Jane’s companion in her days in the Tower of London, it gives us a fresh and very real insight into her fate. A light but poignant read, this will draw you into another world and carry you through to the inevitably sad sending.
Escorting the nine-day queen Lady Jane Grey across the Tower of London from throne room into imprisonment is Elizabeth Tilney, who surprised even herself by volunteering for the job. All Elizabeth knows is she's keen to be away from home; she could do with some breathing space. And anyway, it won't be for long: everyone knows Jane will go free as soon as the victorious new queen is crowned. Which is a good thing because the two sixteen-year-olds, cooped up together in a room in the Gentleman Gaoler's house, couldn't be less compatible. Protestant Jane is an icily self-composed idealist,…
I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christ’s College, University of Cambridge.
For all the books about the Protestant Reformation, very few stop to consider what it meant to be Protestant – how it felt, or what daily life was really like. Alec Ryrie tackles these questions both with empathy and analytical rigour, exploring the struggles and triumphs of individuals seeking to live godly lives against a background of ongoing religious change.
This book really foregrounds "ordinary" people and, in doing so, highlights the extraordinary quality of the everyday. It helped me to reach a better understanding of Protestantism as a dynamic and sometimes contradictory movement, and of its emotional resonance for those who embraced the reformed faith.
The Reformation was about ideas and power, but it was also about real human lives. Alec Ryrie provides the first comprehensive account of what it actually meant to live a Protestant life in England and Scotland between 1530 and 1640, drawing on a rich mixture of contemporary devotional works, sermons, diaries, biographies, and autobiographies to uncover the lived experience of early modern Protestantism.
Beginning from the surprisingly urgent, multifaceted emotions of Protestantism, Ryrie explores practices of prayer, of family and public worship, and of reading and writing, tracking them through the life course from childhood through conversion and vocation to…
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.
Fundamentally revising our understanding of the nature and intellectual contours of early English Protestantism, Karl Gunther argues that sixteenth-century English evangelicals were calling for reforms and envisioning godly life in ways that were far more radical than have hitherto been appreciated. Typically such ideas have been seen as later historical developments, associated especially with radical Puritanism, but Gunther's work draws attention to their development in the earliest decades of the English Reformation. Along the way, the book offers new interpretations of central episodes in this period of England's history, such as the 'Troubles at Frankfurt' under Mary and the Elizabethan…
I grew up in historic old houses. They were haunted too. (Think things that went bump in the night and were rife with the unexplained.) My imagination didn’t stand a chance and caught on fire. Later, I chose history as a career path with research as the job—which is really just solving mysteries. My fiction writing naturally extended from these beginnings and remains heavily influenced by the past. A bonus to the mix is the Celtic storytelling DNA coursing through my veins. I read and write stories that blend the mysterious with the historic and am especially inspired by all things gothic. I'm the author of The Spinster’s Fortune and Campbell’s Boy.
This book was so much fun. It rolls in so many nuances from historic gothic reads while adding its own special takes in clever ways. It brought back fond memories of so many other writers and books for me as I was reading it. It is clearly influenced by many of the greats. But it also stands on its own two feet with rich and layered language and detail. The twist near the end is crafty and pulls it all together. Paulette Kennedy knows what she is doing!
Some houses hold secrets that are meant to be kept forever...
When Eliza Sullivan inherits an estate from a recently deceased aunt, she leaves behind a grievous and guilt-ridden past in New Orleans for rural England and a fresh start. Eliza arrives at her new home and finds herself falling for the mysterious lord of Havenwood, Malcolm Winfield. Despite the sinister rumors that surround him, Eliza is drawn to his melancholy charm and his crumbling, once-beautiful mansion. With enough love, she thinks, both man and manor could be repaired.
Not long into their marriage, Eliza fears that she should have…
I’m a public health research scientist who writes humorous historical mysteries set in 1900s Los Angeles among the police matrons of the LAPD. Like you, I read. I love smart, well-researched historical fiction with strong female protagonists and a good romantic subplot. Extra points if the book is funny because studies show laughter is good for you.
In 1940 London, Maggie Hope, a brilliant mind who graduated top of her class, is recruited by Number 10 Downing Street to be…a typist. Of course. She’s a woman. She’s also a crackerjack code breaker. I think you know where this is going. The character is wonderful, the writing strong, the story tight. A highlight for me was when Maggie –a young, virginal, cerebral type—pulls off a daring motorcycle jump with a man on the back because she has to. I don’t know, I think there’s a life lesson somewhere in there.
BARRY AWARD WINNER • Heralding the arrival of a brilliant new heroine, Mr. Churchill’s Secretary captures the drama of an era of unprecedented challenge—and the greatness that rose to meet it.
“With any luck, the adventures of red-haired super-sleuth Maggie Hope will go on forever. . . . Taut, well-plotted, and suspenseful, this is a wartime mystery to sink your teeth into.” —Kate Quinn, New York Times bestselling author of The Rose Code
London, 1940. Winston Churchill has just been sworn in, war rages across the Channel, and the threat of a Blitz looms larger by the day. But none…
Forthcoming eclipses coming up in Australia include that of 22 July 2028, which will cross Australia from the Northern Territory to Sydney, home of the internationally famous sights of the Harbour Bridge and the Opera House. Eclipse Chasers will act as a guidebook for both locals and international visitors, giving…
I love a good fight scene! It doesn’t need to be long and gruesome, but it must be visceral and make me nervous for those involved. Don’t get me wrong, I also love a good first-kiss scene but unfortunately, my past has made me more adept at recognizing and writing one over the other. I started training in martial arts at the age of nine and continued for thirty years. I don’t train much these days but I took up bowmaking a few years back and now spend a lot of time carving English longbows and First Nations’ bows. I recently also took up Chinese archery.
Mathew Harffy has a lot going for him in the historical fiction world. His fight scenes are not overly technical and are easy to follow. They have just the right amount of blood and gore to make you believe the characters are really in danger but are not simply gratuitous violence. What I really love about this book is his voice when he writes descriptions of the forest and the people who live in it. I grew up in the woods of a small town in Canada, and I know how the forest can be a peaceful, tranquil setting one moment and then suddenly transform into a place of shadows and dread. Judging by the cover of this book, I think Harffy knows this as well.
'Harffy's Dunston is a fantastic creation - old, creaking and misanthropic. The forest is beautifully evoked. A treat of a book' The Times.
AD 838. Deep in the forests of Wessex, Dunston's solitary existence is shattered when he stumbles on a mutilated corpse.
Accused of the murder, Dunston must clear his name and keep the dead man's daughter alive in the face of savage pursuers desperate to prevent a terrible secret from being revealed.
Rushing headlong through Wessex, Dunston will need to use all the skills of survival garnered from a lifetime in the wilderness. And if he has any…
