Here are 100 books that Modern Christian Thought fans have personally recommended if you like
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My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book holds a special place in my heart as one of the first books I encountered on the history of science and religion. Lindberg's masterful exploration of the European scientific tradition from 600 B.C. to A.D. 1450 served as my introduction to this captivating field of study.
In many ways, I owe my journey as a historian of science to the insights gleaned from Lindberg's work. While I never had the privilege of meeting him before his passing, his scholarship continues to inspire and shape my understanding of the intricate relationship between science and religion.
For anyone embarking on their own exploration of this fascinating topic, Lindberg's book is an indispensable guide that will leave a lasting impression.
When it was first published in 1992, "The Beginnings of Western Science" was lauded as the first successful attempt to present a unified account of both ancient and medieval science in a single volume. Chronicling the development of scientific ideas, practices, and institutions from pre-Socratic Greek philosophy to late-medieval scholasticism, David C. Lindberg surveyed the most important themes in the history of science, including developments in cosmology, astronomy, mechanics, optics, alchemy, natural history, and medicine. In addition, he offered an illuminating account of the transmission of Greek science to medieval Islam and subsequently to medieval Europe."The Beginnings of Western Science"…
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
When I first came across this book, I couldn't put it down. Moore examines in fine detail the fascinating world of Protestant reactions to Darwin’s theories in 19th-century Britain and America.
His exploration gripped me from the start, unraveling the complex interplay of religion, science, and society during this pivotal period. As someone intrigued by the intersection of faith and reason, this book illuminated how differing theological perspectives shaped responses to evolutionary theory.
Moore's meticulous research and engaging narrative style make this a must-read for anyone curious about the historical tensions between religion and science. Trust me, you won't want to miss this captivating journey through the post-Darwinian era.
The Post-Darwinian Controversies offers an original interpretation of Protestant responses to Darwin after 1870, viewing them in a transatlantic perspective and as a constitutive part of the history of post-Darwinian evolutionary thought. The impact of evolutionary theory on the religious consciousness of the nineteenth century has commonly been seen in terms of a 'conflict' or 'warfare' between science and theology. Dr. Moore's account begins by discussing the polemical origins and baneful effects of the 'military metaphor', and this leads to a revised view of the controversies based on an analysis of the underlying intellectual struggle to come to terms with…
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
Lightman explores the intellectual landscape of Victorian unbelief. He sheds light on the complexities of doubt and skepticism in an era marked by scientific and religious upheaval. His research and compelling analysis offer profound insights into the minds of Victorian thinkers grappling with questions of faith and reason.
As someone drawn to the intersections of philosophy and history, this book left me contemplating the nature of belief and the pursuit of truth. Whether you're an academic seeking a deeper understanding of Victorian thought or simply intrigued by the intersection of religion and philosophy, this book provides a valuable and thought-provoking exploration of a pivotal moment in intellectual history.
Originally published in 1987. The Origins of Agnosticism provides a reinterpretation of agnosticism and its relationship to science. Professor Lightman examines the epistemological basis of agnostics' learned ignorance, studying their core claim that "God is unknowable." To address this question, he reconstructs the theory of knowledge posited by Thomas Henry Huxley and his network of agnostics. In doing so, Lightman argues that agnosticism was constructed on an epistemological foundation laid by Christian thought. In addition to undermining the continuity in the intellectual history of religious thought, Lightman exposes the religious origins of agnosticism.
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book stands as a testament to the enduring legacies of two remarkable scholars whose contributions continue to shape our understanding of the relationship between science and religion.
Lindberg and Numbers, both of whom have sadly passed away in recent years, paved the way for a more nuanced and complex examination of this crucial intersection. Their edited collection brings together diverse perspectives and rigorous scholarship, offering invaluable insights into the historical, philosophical, and theological dimensions of the dialogue between science and Christianity.
If there's one book that captures the essence of this ongoing discourse, it's this one. Lindberg and Numbers' work is essential reading for anyone seeking a deeper understanding of the complex interplay between these two realms of human inquiry.
This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity.Among the events treated in "When Science and Christianity Meet" are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and the biblical flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and the Scopes trial. Readers will be introduced to St. Augustine, Roger Bacon, Pope Urban VIII, Isaac Newton, Pierre-Simon…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
At over 500 pages, this is a solid survey of medieval theology, covering the entire period: from the late Patristic (Boethius, Gregory the Great, but not Augustine) and Carolingian era, the eleventh and twelfth centuries, scholasticism, to the late fourteenth century.
An excellent and highly scholarly work–but perhaps more a book you would consult and dip in rather than a book you would read from cover to cover. Even so, it is highly recommended.
At last, a thorough, balanced, and readable history of medieval theology for nonspecialist readers! This is that book we so often ask for and so seldom get: written by a scholar for everyone to read. Giulio D 'Onofrio, a historian of philosophy and theology, uses his deep and broad-ranging knowledge of the thought of the scholars (Christian, Jewish, and Muslim) of the Middle Ages to describe in a thoroughly readable style the development of ideas from the beginnings of what can rightly be called Western culture to the Renaissance and the eve of the…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is the first primary text of my recommendations. It has accompanied me ever since I became interested in medieval theology (almost forty years ago). It is an astonishing achievement in terms of its scope (covering almost every important theological and philosophical theme) and depth. (Few thinkers excel at being analytical and synthetic–Thomas does).
In the first part, Thomas covers the Christian understanding of God as Trinity and creation; in the third part, he deals with Christ and salvation, as well as the sacraments (unfinished as he passed away). In between these parts, he deals with ethics, including the cardinal and theological virtues. Thomas draws on Biblical, philosophical, and Patristic sources to develop his theology. There is nothing like it in the Latin West.
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas' Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. Aquinas begins his famous Summa Theologiae by getting right to the heart of what every person longs to see: the face of God. With Latin and English side-by-side, this edition is perfect for students, teachers, pastors, or anyone wanting to have a deeper understanding of God.
I am, by training, a philosopher, scientist, and clergyman who has spent 47 years speaking on issues pertaining to God, philosophy, science, and culture at many universities. Since childhood I’ve been fascinated both by nature, as well as by why people do the things they do. As for life experience, I’ve worked in several countries, and have been married for more than 44 years, and I raised 6 children … all of which have been an enormously valuable arena of learning. All of this has given me a deep conviction that I need to spend my life helping people to think about the things that are most important in life.
I have found this book to be outstanding on almost all of life’s major philosophical questions, to the extent that I have not only read it at least a half dozen times but also taught it as a course, working through the book one chapter at a time.
It deals with arguably all the most important questions in life, including love, the problem of injustice and suffering, the existence of God, and human nature. I especially love C.S. Lewis’s ability to address deep subjects in everyday language in such an enjoyable and engaging way.
One of the most popular and beloved introductions to the concept of faith ever written, 'Mere Christianity' has sold millions of copies worldwide.
The book brings together C.S. Lewis's legendary radio broadcasts during the war years, in which he set out simply to 'explain and defend the belief that has been common to nearly all Christians at all times'.
Rejecting the boundaries that divide Christianity's many denominations, Mere Christianity provides an unequalled opportunity for believers and nonbelievers alike to absorb a powerful, rational case for the Christian faith.
I am a rabbi, educator, scholar and author who has led congregations, organizations and taught in rabbinical seminaries. As a result, I have always straddled the world of the practitioner and the academician. These books have informed my personal religious practice and outlook, as well as my academic approach to Judaism.
Eugene Borowitz was the leading liberal Jewish theologian of the 20th and early 21st century. Although this book may be challenging for those disinclined to read dense theology, it is presented in a more popular way and contains a theology that has informed the lives of many Jews, including myself.
I’m a historian and writer who strives to combine the history of science and medicine, the study of visual culture, and cultural history in my work. Although I hated being dragged round art galleries and museums as a child, something must have stuck, laying the foundations for my interest in using images and artefacts to understand both the past and the present. Since the early 1990s I’ve been writing about portraits, how they work, and why they are important—I remain gripped by the compelling ways they speak to identity. It was a privilege to serve as a trustee of the National Portrait Gallery in London between 2001 and 2009.
London’s British Museum, with its massive and diverse collections, is world famous and the story of its foundation and early years in the eighteenth century sheds light on the histories of collecting, knowledge, and exploration. More than twenty essays were assembled to celebrate the opening of the Enlightenment Gallery in the King’s Library after years of research and refurbishment. These essays draw readers into the people, the objects, and the ideas that shaped this important and influential institution. The book is lavishly illustrated with gorgeous photographs of paintings and statues, coins, fossils, china, and much more—a wonderful way to grasp the museum’s stupendous holdings and also to understand better the controversies it has engendered.
The extraordinary companion to the British Museum's 250th anniversary exhibition. Opened in 1753 as the world's first public museum, the British Museum epitomized the Age of Enlightenment's dream of a rational universe. Indeed, in many ways the museum was the age's most potent instrument: the incarnation of a world that could be parsed, classified, and comprehended through the physical observation of objects, all in the name of reason, progress, and civic improvement.
In this lavishly illustrated volume, published to coincide with a new permanent exhibit, the museum's centrality to the Enlightenment enterprise is explored through the stunning breadth and variety…
AO: I have been intrigued by the Adam and smith (a play on Adam Smith’s name due to K. Boulding) of social sciences ever since, as a graduate student, I was given the privilege to teach a history-of-thought course. I found a lot of wisdom in Smith’s works and continue to find it with every new read. BW: I first met Adam Smith when I was studying for my master’s degree in economics almost twenty years ago. Since then, I have enjoyed rereading him, always finding new sources of fascination and insights. For me, Smith's work is endlessly rich and remains astonishingly topical, three centuries after his birth.
Phillipson’s book is, for us, the best intellectual biography about Smith.
It provides a balanced overall account of Smith’s economics and wider thought and traces their origins and evolution back to the places where Smith lived. It is a very fine read indeed. Quite possibly it is the most insightful book yet on Smith’s life and work.
It is a must-read for Smith scholars. It is also an important corrigendum to the many accounts that describe Smith as an absent-minded professor, somewhat detached from the world. Phillipson argues convincingly that Smith, while he may have had Asperger’s, was a man of the world, a very competent administrator in academic and other matters, and a much sought-after policy advisor at the highest level.
Adam Smith is celebrated all over the world as the author of The Wealth of Nations and the founder of modern economics. A few of his ideas - such as the 'Invisible Hand' of the market - have become icons of the modern world. Yet Smith saw himself primarily as a philosopher rather than an economist, and would never have predicted that the ideas for which he is now best known were his most important. This book, by one of the leading scholars of the Scottish Enlightenment, shows the extent to which The Wealth of Nations and Smith's other great…
