The most recommended books on natural philosophy

Because of the premise--close observation of a small patch of forest for an entire year. But from this circumscribed space, the author zooms out to the entire natural world. I learned a lot about plants, birds, animals, and many smaller life forms. The writing is readable and poetic.

Regency romances tend to focus on the privileged and titled, so I was drawn to this gorgeous story by Annick Trent because it features a romance between two working-class men. I loved the dramatic opening where the surgeon and radical George first encounter Noah, valet to an earl who has been injured in a duel.

I really appreciated Annick Trent’s sure handling of the complex social nuances of Georgian England, where, after the French Revolution, any group of working people meeting in a self-improvement or reading group could come under suspicion by the authorities. This sense of threat and risk informed the story and brought tension and realism to the prohibited love story between George and Noah. I found this a deeply satisfying read.

I originally read the adult version of this book and quite honestly, it’s a book I’ll never forget. It changed the way I think about the relationship between human beings and the earth. I absolutely loved it. And I was so excited when this young adult version came out, because it’s now so accessible to younger readers and I could share it with my teenage daughter. I love to read books alongside my kids and find ways to broaden and deepen our conversations about the natural world… and this one is top of my list for doing just that.

John Aubrey’s gossipy Lives allow us to glimpse the unofficial side of his famous contemporaries and near-contemporaries, among them Thomas Hobbes (whom he knew), Shakespeare (who died ten years before he was born), Sir Walter Raleigh, and many others. You can dip in and out, and if you haven’t read them, this is a treat in store.

We are such a visual species that it is easy to forget how the other senses contribute to the colorful world we share. Moore’s elegant account of the sounds that rumple the aether through which we move opened my eyes (and especially my ears).

Moore is known for her ability to wrap beautiful words around important concepts. Like me, she is trained as a philosopher. Her blend of poetry and insightfulness is fully displayed in this rare homily for nature’s sounds.

Moore worries about their loss as the noise of industry drowns out nature’s own voice. But I would read a chapter before bed each day and drift off to sleep accompanied by lullabies sung by the remarkable kin who share our world.   

Hailed as a “new genre of nature writing,” Mueller’s book is species-specific, dwelling upon the lives and deaths of salmon, yet the subject matter could apply to any creature that has become a commodity within late-stage capitalism. Mueller contrasts the Norwegian farmed-salmon industry and the increasing mechanization and reduction of living beings to things with wild salmon populations and Native people’s perspectives from the Pacific Northwest. Critically, he dares to take on the perspective of salmon, sprinkling memorable and moving vignettes throughout the book, helping readers imagine the world from a salmon’s-eye-view. This work of interspecies empathy is a rare and welcome contribution to thinking about personhood through a lens that is other-than-human.

No better overall treatment of the Scientific Revolution during the 17th century is available for the reader who would encounter this material for the first time.

I used this book as a major text in my survey course on the history of modern science. The author also wrote arguably the leading biography of Isaac Newton.

Dwellings by Linda Hogan captured my heart because it offers something deeper than words—a sacred invitation. Hogan’s writing is like a breath of the Earth itself, drawing you into a relationship with the natural world that feels ancient, yet immediate. This book is both gentle and unyielding in its wisdom, urging us to reconsider how we live, not just as individuals but as a part of an interconnected whole. Hogan doesn’t merely describe landscapes or ecosystems; she brings them alive within us, making each page feel like an encounter, a moment of communion.

What I love most is how she reawakens the sacred in the everyday. Her prose is both lush and sharp, conveying reverence without romanticizing. Hogan’s voice is a blend of poet, historian, and indigenous wisdom—guiding us back to the ancestral knowledge that we are part of something much larger. Dwellings is a reminder that healing and wholeness… show more.

A startling finding when I was researching Elizabethan ideas about the mind was how far their attitudes to the imagination differed from ours.

We see it as a creative force to be encouraged and liberated, but for them it was dangerous, deceptive, and unruly, leading towards sinfulness and madness. Roychoudhury explains how early scientific thinking was starting to unsettle this traditional view of the imagination as reprehensible, and traces the effects of this in works including A Midsummer Night’s Dream, The Sonnets, and Macbeth.

I would add that the new commercial playhouses for which Shakespeare wrote became experimental crucibles: these were spaces where the combined imaginations of playwright, actors, and audiences created virtual realities, unleashing an exhilarating and magical sense of the powers of imagination.

According to the Bible the world was created by God. In Greek mythology, the world was born of Gaia (Earth) sired by Ouranos (Sky).

The Greek natural philosophers retained this assumption but demythologized it. Their word “phusis“ translates into English as “nature” (which is of Latin origin, itself originally meaning “birth”). The words “physics,” “physical,” “physician,” etc. are derivatives. As Nadaff explains, the primal meaning of “phusis“ is “growth” and the principal project of early Greek science was to explain the birth and growth of the cosmos.

Because humans and human society are worldly things, they are parts of nature and the order of nature is reflected in the human social order. But actually the human social order was projected onto nature. Thus, for example, do we speak of the “laws” of nature.