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My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book holds a special place in my heart as one of the first books I encountered on the history of science and religion. Lindberg's masterful exploration of the European scientific tradition from 600 B.C. to A.D. 1450 served as my introduction to this captivating field of study.
In many ways, I owe my journey as a historian of science to the insights gleaned from Lindberg's work. While I never had the privilege of meeting him before his passing, his scholarship continues to inspire and shape my understanding of the intricate relationship between science and religion.
For anyone embarking on their own exploration of this fascinating topic, Lindberg's book is an indispensable guide that will leave a lasting impression.
When it was first published in 1992, "The Beginnings of Western Science" was lauded as the first successful attempt to present a unified account of both ancient and medieval science in a single volume. Chronicling the development of scientific ideas, practices, and institutions from pre-Socratic Greek philosophy to late-medieval scholasticism, David C. Lindberg surveyed the most important themes in the history of science, including developments in cosmology, astronomy, mechanics, optics, alchemy, natural history, and medicine. In addition, he offered an illuminating account of the transmission of Greek science to medieval Islam and subsequently to medieval Europe."The Beginnings of Western Science"…
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
When I first came across this book, I couldn't put it down. Moore examines in fine detail the fascinating world of Protestant reactions to Darwin’s theories in 19th-century Britain and America.
His exploration gripped me from the start, unraveling the complex interplay of religion, science, and society during this pivotal period. As someone intrigued by the intersection of faith and reason, this book illuminated how differing theological perspectives shaped responses to evolutionary theory.
Moore's meticulous research and engaging narrative style make this a must-read for anyone curious about the historical tensions between religion and science. Trust me, you won't want to miss this captivating journey through the post-Darwinian era.
The Post-Darwinian Controversies offers an original interpretation of Protestant responses to Darwin after 1870, viewing them in a transatlantic perspective and as a constitutive part of the history of post-Darwinian evolutionary thought. The impact of evolutionary theory on the religious consciousness of the nineteenth century has commonly been seen in terms of a 'conflict' or 'warfare' between science and theology. Dr. Moore's account begins by discussing the polemical origins and baneful effects of the 'military metaphor', and this leads to a revised view of the controversies based on an analysis of the underlying intellectual struggle to come to terms with…
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book offers a vital perspective on the contending theological traditions that underpin the backdrop of the "conflict thesis."
I found Livingston’s insights to be invaluable. By investigating the Enlightenment and the subsequent developments in the 19th century, Livingston provides crucial context for understanding the origins of the perceived conflict between science and religion. His meticulous analysis illuminates the divergent theological currents that shaped intellectual discourse during this period.
For anyone seeking a comprehensive understanding of the complex interplay between faith and reason, this book is essential reading. It not only enriches our understanding of the past but also sheds light on contemporary discussions surrounding science, religion, and society.
This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments.
My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence.
This book stands as a testament to the enduring legacies of two remarkable scholars whose contributions continue to shape our understanding of the relationship between science and religion.
Lindberg and Numbers, both of whom have sadly passed away in recent years, paved the way for a more nuanced and complex examination of this crucial intersection. Their edited collection brings together diverse perspectives and rigorous scholarship, offering invaluable insights into the historical, philosophical, and theological dimensions of the dialogue between science and Christianity.
If there's one book that captures the essence of this ongoing discourse, it's this one. Lindberg and Numbers' work is essential reading for anyone seeking a deeper understanding of the complex interplay between these two realms of human inquiry.
This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity.Among the events treated in "When Science and Christianity Meet" are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and the biblical flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and the Scopes trial. Readers will be introduced to St. Augustine, Roger Bacon, Pope Urban VIII, Isaac Newton, Pierre-Simon…
I’ve been a Christian for 30+ years, and have had many questions about the Bible and theology. In order to answer my own questions, I’ve consumed scores of apologetics books, articles, videos, and podcasts, as well as studied the Bible itself, with lexicons and commentaries.
Andy Bannister has written this book in response to popular one-liners by new atheists, particularly Dawkins. Tired retorts comparing God to Santa Claus and the tooth fairy are hilariously dealt with by the author's dry British humour. I had a good couple of chuckles in this book. I particularly loved his imaginary friend who claimed he stole the Venus di Milo's arm, and also how he sarcastically puts trademark symbols on the words 'Science' and 'Reason'. Still, I think he does a good job of preventing his teasing from becoming a poo-flinging contest. Such a talented writer - loved this book!
In the last decade, atheism has leapt from obscurity to the front pages: producing best-selling books, making movies, and plastering adverts on the side of buses. There's an energy and a confidence to contemporary atheism: many people now assume that a godless scepticism is the default position, indeed the only position for anybody wishing to appear educated, contemporary, and urbane. Atheism is hip, religion is boring. Yet when one pokes at popular atheism, many of the arguments used to prop it up quickly unravel. The Atheist Who Didn't Exist is designed to expose some of the loose threads on the…
Like many Americans, I consider myself uncertain about religion, though that may be less true now that I have come to know the life of Dorothy Day, the radical Catholic activist. She has that effect. Along with the writers below, Dorothy Day has brought me back to thinking of faith in terms that I could find meaningful, to a sense of religion that is about something other than a set of rules and doctrines based on narrow readings of the Bible and the rigidity of men (yes, always men) in positions of power. I grew up a deeply religious child, became a confirmed atheist for decades, but now, in part because of this book, find myself in a different if still uncertain place.
Turner asks a great question. How did the United States go from being the deeply religious society of the Puritans and the Founders to a culture of widespread unbelief, especially among the well-educated? His astute analysis of 19th-century America explains why and how agnosticism and atheism gradually became socially acceptable alternatives to faith. As Turner sees it, attempts to “explain” God and fit the Divine into a more rationalistic, scientific, and anti-mystical framework, and the deadening hand of dogma, helped pave the way for a culture resistant to the very idea of God.
Until the 19th century, atheism and agnosticism were viewed as bizarre aberrations. But atheism emerged as a viable alternative to other ideologies. How and why it became possible is the subject of this cultural revolution.
I am a theoretical physicist and a practicing Christian. I was raised in a very loving but nonreligious household, and I didn’t seriously consider the possibility of God’s existence until I was a college student, when my twin brother came to faith and started to talk with me about it. In my subsequent journey to faith and the years thereafter, I read a number of books that changed my perspective on religion and convinced me that I could believe in God without compromising on my scientific view of the world. Chasing Proof, Finding Faith is the story of the journey I took, and the strange new world of faith I found on the other side.
Letters from a Skeptic was the first book about religion that I read in my journey to faith.
The book consists of an actual correspondence between Edward, a skeptic, and Gregory, his son, a pastor. Reading this book as a skeptic myself, I resonated deeply with the objections raised by Edward. But time and time again, I was surprised at the thoughtfulness of Gregory’s responses. I wasn’t completely convinced at first reading, but I was intrigued enough to read further.
Greg Boyd and his father, Ed, were on opposite sides of a great divide. Greg was a newfound Christian, while his father was a longtime agnostic. So Greg offered his father an invitation: Ed could write with any questions on Christianity, and his son would offer a response.
Letters from a Skeptic contains this special correspondence. The letters tackle some of today's toughest challenges facing Christianity, including
Do all non-Christians go to hell? How can we believe a man rose from the dead? Why is the world so full of suffering? How do we know the Bible was divinely inspired?…
I’m working with others to develop what we call a religious naturalist orientation or an ecospiritual orientation, and these books have deeply guided my path and inspired the writing of my own book.
Astronomer Chet Raymo wrote a weekly column for the Boston Globe called Science Musings, and is a masterful storyteller and delightful human being.
Here are some quotes about the nature of scientific inquiry. “Delight in the unexpected is part of the lifeblood of science. Almost alone among belief systems, science welcomes the disturbingly new.” “Science is a spider’s web. Confidence in any one strand of the web is maintained by the tension and resiliency of the entire web.” “Science, like the play of children, satisfies a deep-seated need for escape from the boredom of fixity and the trauma of chaos.”
In what he describes as a "late-life credo," renowned science writer Chet Raymo narrates his half-century journey from the traditional Catholicism of his youth to his present perspective as a "Catholic agnostic." As a scientist, Raymo holds to the skepticism that accepts only verifiable answers, but as a "religious naturalist," he never ceases his pursuit of "the beautiful and terrible mystery that soaks creation." Raymo assembles a stunning array of scientists, philosophers, mystics, and poets who help him discover "glimmers of the Absolute in every particular." Whether exploring the connection of the human body to the stars or the meaning…
I’ve been a Christian for 30+ years, and have had many questions about the Bible and theology. In order to answer my own questions, I’ve consumed scores of apologetics books, articles, videos, and podcasts, as well as studied the Bible itself, with lexicons and commentaries.
This is a book aimed at Christians and regards arguments that sceptics tend to raise. This was a great book. It wasn’t an easy read, or particularly well ordered, but it had a lot of meat and a few amazing nuggets.
Many arguments from atheists, agnostics, and skeptics are difficult, or at least intimidating, for most Christians to answer. With clear reasoning and understandable language Ron Rhodes provides readers with the explanations and scriptural background they need to respond to common arguments against faith including:
There is no such thing as absolute truth.
Genesis is a myth, not a scientific account.
A loving God cannot exist--there is too much evil and suffering.
If God created all things, how did He create Himself?
Sin is an outdated concept.
With this resource, Christians will be able to confidently respond to logical arguments against…
I am a Chicago-based artist, author, veteran, and teacher. I studied at the American Academy of Art in Chicago before enlisting in the United States Air Force in 1968 during the bloody Tet Offensive during the Vietnam era. Upon my discharge I got my BFA in 1994. I got convicted for a crime I did not commit, and I became a homeless-existential artist on Chicago’s mean streets for six months. I got hired by an Acoustic company, and I married and worked for twenty-seven years while raising a family. I now work as an art teacher. All my nonfiction books chronicle different episodes in my life.
When I was a homeless artist living on Chicago’s cold streets for six months, it was hard for me to believe in a compassionate Judeo-Christian God. It was difficult for me to reconcile how a just and benevolent God would let African pregnant women be thrown into the Atlantic Ocean and perish with thousands of other slaves.
That is why I became agnostic and was attracted to Sartre’s belief in the essential freedom of individuals, and he also believed that as free beings, people are responsible for all elements of themselves, their consciousness, and their actions. It made me question why I was homeless. Was it because of bad choices in life? Or was it just the experience of being a black male in a racist capitalist society?
Sartre became an existentialist because of the war and an encounter with Merleav Ponty, who taught him the political dimension of human…
Revisit one of the most important pillars in modern philosophy with this new English translation—the first in more than 60 years—of Jean-Paul Sartre’s seminal treatise on existentialism. “This is a philosophy to be reckoned with, both for its own intrinsic power and as a profound symptom of our time” (The New York Times).
In 1943, Jean-Paul Sartre published his masterpiece, Being and Nothingness, and laid the foundation of his legacy as one of the greatest twentieth century philosophers. A brilliant and radical account of the human condition, Being and Nothingness explores what gives our lives significance.
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