Here are 100 books that Dialectic of Enlightenment fans have personally recommended if you like
Dialectic of Enlightenment.
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I am an academic at the University of Queensland whose research areas include horror films, screen trauma theory, the cinematic representation of urban spaces, and the collision of romanticism and postmodernism in fantasy literature. My first book, POV Horror: The Trauma Aesthetic of the Found Footage Subgenre, was adapted from my PhD thesis. I am an avid member of the A Song of Ice and Fire fandom, and my second book represents over a decade of talking and writing about George R. R. Martin’s epic fantasy series, having grown out of conversations in forums, podcasts, symposiums, and fan conventions, as well as my own background in literary analysis and research.
Clarke transports the reader to England during the time of the Napoleonic Wars. There is, however, one small twist: magic once existed in this world and has now returned through two men, drastically changing the course of history and society.
The story is rich in gothic atmosphere and wry humour, and is positively bursting with ideas (there are almost 200 footnotes!). Clarke imbues her protagonists with conflicting approaches to the pursuit of knowledge, with Norrell representing cautious rationality and conservative methodology, while Strange embodies an adventurous spirit and a willingness to embrace the arcane and often the dangerous.
Two magicians shall appear in England. The first shall fear me; the second shall long to behold me The year is 1806. England is beleaguered by the long war with Napoleon, and centuries have passed since practical magicians faded into the nation's past. But scholars of this glorious history discover that one remains: the reclusive Mr Norrell whose displays of magic send a thrill through the country. Proceeding to London, he raises a beautiful woman from the dead and summons an army of ghostly ships to terrify the French. Yet the cautious, fussy Norrell is challenged by the emergence of…
Full disclosure: I am a fantasy world nerd! I treasure my visits to these imaginary places, and I love imagining how the world goes on after the last page. I’ve spent hours pondering what would happen in Narnia after the invention of the internal combustion engine, or in Middle Earth when populations reach levels requiring building codes and infrastructure planning. (I told you I was a nerd!) Advancing fantasy technologies creates new problems, new solutions, and new parallels to our own time. The books on this list redefine our assumptions of what a fantasy world is, and what stories they have to share.
I’m a sucker for fantasy blended with industrial strife. In Michael Swanwick’s Jane, we see a character trapped in an industrialized fairy-world, forced to work in a factory building bio-mechanical dragons. The Iron Dragon’s Daughter blends biting social commentary with a thoughtful coming-of-age narrative, resulting in a powerful story that’s accumulated a stack of award wins and nominations.
Named a NEW YORK TIMES notable book of 1994, THE IRON DRAGON'S DAUGHTER tells the heartrending story of a changeling child who is kidnapped to a realm of malls and machines and enslaved in a vast, infernal factory. Ultimately she escapes and attempts to educate herself about this alien world, while being tormented by visions of the life she was denied.
In a sense, I have been working on the material for my book, Life, Death, and Other Inconvenient Truths, for my entire life. The 38 short chapters that comprise it span a range of topics: alphabetically, from ambition and anxiety, through love and mathematics, to war and youth. For whatever it is worth, I have had first-hand experience (in three languages, on three continents) learning, researching, teaching, enjoying, suffering, and fighting — in other words, living — all but one of them (the exception is one that technically cannot be lived through, but can still be pondered and written about). My five recommendations reflect this life-long interest in the human condition, which I am excited to share with you.
Can a society as mired in misery and oppression as ours be helped by a few well-intentioned “progressors” from another world? You land in secret, wielding godlike powers (remember Clarke’s Third Law: any sufficiently advanced technology is indistinguishable from magic) and possessing a perfect understanding of sociology and historical dynamics, only to find how hard it is to be a god. What would you do?
Anton is an undercover operative from future Earth, who travels to an alien world whose culture has not progressed beyond the Middle Ages. Although in possession of far more advanced knowledge than the society around him, he is forbidden to interfere with the natural progress of history. His place is to observe rather than interfere - but can he remain aloof in the face of so much cruelty and injustice ...?
In a sense, I have been working on the material for my book, Life, Death, and Other Inconvenient Truths, for my entire life. The 38 short chapters that comprise it span a range of topics: alphabetically, from ambition and anxiety, through love and mathematics, to war and youth. For whatever it is worth, I have had first-hand experience (in three languages, on three continents) learning, researching, teaching, enjoying, suffering, and fighting — in other words, living — all but one of them (the exception is one that technically cannot be lived through, but can still be pondered and written about). My five recommendations reflect this life-long interest in the human condition, which I am excited to share with you.
A better world is possible — just not through the kind of progress touted by liberal politicians. In this 1982 collection, Bookchin sketches such a new world, based on his concept of social ecology — a prescient integration of the people’s desires for a better life, for personal freedom, and for coexistence, mutual aid, and respect.
“The very notion of the domination of nature by man stems from the very real domination of human by human.” With this succinct formulation, Murray Bookchin launches his most ambitious work, The Ecology of Freedom. An engaging and extremely readable book of breathtaking scope, its inspired synthesis of ecology, anthropology and political theory traces our conflicting legacies of hierarchy and freedom from the first emergence of human culture to today’s globalized capitalism, constantly pointing the way to a sane, sustainable ecological future.
Murray Bookchin, cofounder of the Institute for Social Ecology, has been an active voice in the ecology and…
Like my narrator Maggie, I was a child, then a teen wandering the woods and dreaming of a life. I’ve always hated those books/TV shows/films where women, especially young women, are helpless and reliant on a man to get them out of trouble. I gravitate toward stories where females figure out their own paths, not always to a happy ending. I’m still a wanderer today, mostly solo, from New York City to the vast Highlands of Scotland, and while the world can seem scary, I’m confident and free on my own.
This is an incredibly intricate book, braiding many strands together to tell the story of people who “might be going to have lived a long, long time from now in Northern California.” One thread tying it all together is Stone Telling, a young girl caught between her mother’s rich tribal life and the militaristic city life of the man who is her father. She tells him, “I am a woman, and make my own choices,” but learns that is not the case in the land of the Condors. Her story illuminates two of the many ways to be human. (I’m re-reading this now.)
An "ethnographic" novel that portrays life in California's Napa Valley as it might be a very long time from now, imagined not as a high tech future but as a time of people once again living close to the land.
I have always been suspicious of government and corporate power, but it was only when my officemate in graduate school started teaching me about digital technologies that I really focused on the power relations involved in institutionalized surveillance. Eventually, I discovered the cypherpunk movement, which opposes surveillance. I wanted to know what they knew, so I started to read everything I could about surveillance. I found that few journalists and almost no academics attended to the powerful message of the cypherpunks, so I decided that I would write the first academic book about the movement, hoping that I could do my part to raise awareness about this crucial issue.
Before reading Zuboff, I tended to think of surveillance only in terms of government surveillance. Zuboff showed me how wrong that was. I learned that corporations conduct as much, if not more, surveillance than governments. What’s more, corporations also collaborate with governments, which expands the overall surveillance apparatus to frightening degrees.
Zuboff convincingly shows how seemingly unrelated phenomena came together to change capitalism. I learned that Google and Facebook created the framework for surveillance capitalism by combining behavioral psychology with data collection and advertising practices.
These tech giants are not interested in serving free citizens; they are interested in creating docile consumers. While Snowden first showed me the dangers of government surveillance, Zuboff showed me that corporate surveillance may be even more dangerous.
'Everyone needs to read this book as an act of digital self-defense.' -- Naomi Klein, Author of No Logo, the Shock Doctrine, This Changes Everything and No is Not Enough
The challenges to humanity posed by the digital future, the first detailed examination of the unprecedented form of power called "surveillance capitalism," and the quest by powerful corporations to predict and control us.
The heady optimism of the Internet's early days is gone. Technologies that were meant to liberate us have deepened inequality and stoked divisions. Tech companies gather our information online and sell…
I am an award-winning historian and philosopher of the human sciences. But I got here by means of an unusually varied path: working for a private investigator, practicing in a Buddhist monastery, being shot at, hiking a volcano off the coast of Africa, being jumped by a gang in Amsterdam, snowboarding in the Pyrenees, piloting a boat down the canals of Bourgogne, playing bass guitar in a punk band, and once I almost died from scarlet fever. Throughout my journey, I have lived and studied in five countries, acquired ten languages, and attended renowned universities (Oxford, Harvard, and Stanford), all while seeking ways to make the world a better place.
The late French philosopher Bruno Latour was infamous for his iconoclastic work in the history and sociology of science and technology.
If you read only one of his books, I’d say go for We Have Never Been Modern because it cuts to the heart of things by disrupting the conventional understanding of modernity as a clear separation between nature and culture. Latour argues that even as “moderns” have been rhetorically invested in this particular bifurcation of the world, nature-culture hybrids are continually proliferating.
So if you’ve ever asked yourself, why are cities not considered natural landscapes? Or why are animals always presumed to be without culture? Or what does it even mean to be modern? Then this is the book for you.
With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an anthropology of science, shows us how much of modernity is actually a matter of faith.
What does it mean to be modern? What difference does the scientific method make? The difference, Latour explains, is in our careful distinctions between nature and society, between human and thing, distinctions that our benighted ancestors, in their world of alchemy, astrology,…
My own experience on Facebook piqued my interest in digital photography and social media. My emotional response to what I saw there ran the gamut from super anxious or angry to happy and even optimistic. As a scholar of religion with some expertise in traditional media and photography, I wanted to know why and how so I could respond better. I turned to experts in these new technologies – particularly those who write good books aimed at curious people, not just their peers! – for help. I learned a lot from these books and I’m confident you will, too!
I rarely think about why I see what I see online. Yes, I know algorithms had something to do with it, but they’re just algebra on steroids, right? Well, not so fast!
This book opened my eyes to how and why bias – in this case, racial bias – shows up online and what we can do about it. I learned a lot about the intricate connections between our online lives and our real ones.
A revealing look at how negative biases against women of color are embedded in search engine results and algorithms
Run a Google search for "black girls"-what will you find? "Big Booty" and other sexually explicit terms are likely to come up as top search terms. But, if you type in "white girls," the results are radically different. The suggested porn sites and un-moderated discussions about "why black women are so sassy" or "why black women are so angry" presents a disturbing portrait of black womanhood in modern society.
In Algorithms of Oppression, Safiya Umoja Noble challenges the idea that search…
I am an award-winning historian and philosopher of the human sciences. But I got here by means of an unusually varied path: working for a private investigator, practicing in a Buddhist monastery, being shot at, hiking a volcano off the coast of Africa, being jumped by a gang in Amsterdam, snowboarding in the Pyrenees, piloting a boat down the canals of Bourgogne, playing bass guitar in a punk band, and once I almost died from scarlet fever. Throughout my journey, I have lived and studied in five countries, acquired ten languages, and attended renowned universities (Oxford, Harvard, and Stanford), all while seeking ways to make the world a better place.
In this book, the Canadian philosopher Charles Taylor challenges the notion that modernization automatically leads to secularization.
Instead of viewing modernity as either the decline of religion or subtraction of religion from public life, Taylor presents the idea that modernity brings about the expansion and variety of religious beliefs. In Taylor’s view Christianity has been relativized insofar as it has been rendered but one kind of belief among others.
He also argues that many transcendent values have been replaced by immanent concerns. But in certain important ways the book is still hopeful. It is a very long text, but it is definitely important reading for anyone navigating faith, spirituality, and the search for meaning in today’s world.
What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
I am an award-winning historian and philosopher of the human sciences. But I got here by means of an unusually varied path: working for a private investigator, practicing in a Buddhist monastery, being shot at, hiking a volcano off the coast of Africa, being jumped by a gang in Amsterdam, snowboarding in the Pyrenees, piloting a boat down the canals of Bourgogne, playing bass guitar in a punk band, and once I almost died from scarlet fever. Throughout my journey, I have lived and studied in five countries, acquired ten languages, and attended renowned universities (Oxford, Harvard, and Stanford), all while seeking ways to make the world a better place.
Chakrabarty’s monograph is a classic work of postcolonial theory.
Basically, it shows that despite their pretensions to universality, a lot of the humanities and social sciences have been founded on unexamined Eurocentric perspectives on world history. While modernity is often held up as a universal standard, Chakrabarty unmasks the widely held assumptions about “sovereignty,” “disenchanted space,” and “secular time,” as European constructs.
Famously, he also shows how the transition to capitalism was an act of translation that changed the way people saw the world and their relationship to each other. This book can be hard going, but it is very much crucial reading as it really undercuts some of the most widely held myths of modernity.
First published in 2000, Dipesh Chakrabarty's influential Provincializing Europe addresses the mythical figure of Europe that is often taken to be the original site of modernity in many histories of capitalist transition in non-Western countries. This imaginary Europe, Dipesh Chakrabarty argues, is built into the social sciences. The very idea of historicizing carries with it some peculiarly European assumptions about disenchanted space, secular time, and sovereignty. Measured against such mythical standards, capitalist transition in the third world has often seemed either incomplete or lacking. Provincializing Europe proposes that every case of transition to capitalism is a case of translation as…
