My favorite books to shatter the myth of modernity

This is the most important single work of Frankfurt School critical theory.

It starts from the question: What went wrong with modernity such that modernization produced not utopia, but the horrors of authoritarianism, genocide, and mass annihilation? When I first read this book in graduate school, it blew my mind.

It is a wonderfully seductive, complicated, dialectical, critique of the project of enlightenment and its relationship with myth, instrumental rationality, and the domination of nature. Basically, it provides a fascinating account of the discontents and contradictions within modernity itself.

While I think a lot of its argument that is right, I ultimately disagree with it in significant ways too, and I spent much of my book critically shadowboxing with it in one way or another.

In this book, the Canadian philosopher Charles Taylor challenges the notion that modernization automatically leads to secularization.

Instead of viewing modernity as either the decline of religion or subtraction of religion from public life, Taylor presents the idea that modernity brings about the expansion and variety of religious beliefs. In Taylor’s view Christianity has been relativized insofar as it has been rendered but one kind of belief among others.

He also argues that many transcendent values have been replaced by immanent concerns. But in certain important ways the book is still hopeful. It is a very long text, but it is definitely important reading for anyone navigating faith, spirituality, and the search for meaning in today’s world.

I couldn't resist recommending one of my favorite novels.

The period following the French Revolution has often been described in terms of the birth of the modern nation-state and the globalization of the domination of nature, but Jonathan Strange and Mr. Norrell, despite being a work of fiction, does a better job than many works of history in undermining these myths and portraying popular attitudes toward fairies and magic in the early 19th century.

When many people think of fairies, they imagine Tinker Bell and little winged creatures, but cutesy fairies were a Victorian invention, and Clarke preserves the ambiguities of early fairy lore. Magic, too, was understood by many of its practitioners as a practical craft, similar to how Clarke depicts it.

All that is to say, this novel explores fascinating themes and is also a cracking good read.

Chakrabarty’s monograph is a classic work of postcolonial theory.

Basically, it shows that despite their pretensions to universality, a lot of the humanities and social sciences have been founded on unexamined Eurocentric perspectives on world history. While modernity is often held up as a universal standard, Chakrabarty unmasks the widely held assumptions about “sovereignty,” “disenchanted space,” and “secular time,” as European constructs.

Famously, he also shows how the transition to capitalism was an act of translation that changed the way people saw the world and their relationship to each other. This book can be hard going, but it is very much crucial reading as it really undercuts some of the most widely held myths of modernity. 

The late French philosopher Bruno Latour was infamous for his iconoclastic work in the history and sociology of science and technology.

If you read only one of his books, I’d say go for We Have Never Been Modern because it cuts to the heart of things by disrupting the conventional understanding of modernity as a clear separation between nature and culture. Latour argues that even as “moderns” have been rhetorically invested in this particular bifurcation of the world, nature-culture hybrids are continually proliferating.

So if you’ve ever asked yourself, why are cities not considered natural landscapes? Or why are animals always presumed to be without culture? Or what does it even mean to be modern? Then this is the book for you.