100 books like The Morning They Came For Us

Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.

My first memory of storytelling was as a kid reading Jules Verne’s, The Mysterious Island in the basement of my house in The Bronx where I grew up. It transported me to a  world of magic and mystery. The effect of that experience wouldn’t seriously take hold for decades when I realized the acting career I’d pursued for twenty years wasn’t where I was meant to be. Fascinated with mysteries and metaphysics and studying the world of past lives and reincarnation led me to incorporate this vast realm into what I write. The Occurrence, my first novel, took these ideas and thread them through a story of politics and spirituality. 

My first memory of storytelling was as a kid reading Jules Verne’s, The Mysterious Island in the basement of my house in The Bronx where I grew up. It transported me to a  world of magic and mystery. The effect of that experience wouldn’t seriously take hold for decades when I realized the acting career I’d pursued for twenty years wasn’t where I was meant to be. Fascinated with mysteries and metaphysics and studying the world of past lives and reincarnation led me to incorporate this vast realm into what I write. The Occurrence, my first novel, took these ideas and thread them through a story of politics and spirituality. 

As a writer, I love words and am continuously fascinated by the way they work. In terms of writing manuals, I particularly value the work of writers who combine knowledge and understanding of writing techniques while also providing inspiration and keys to freeing the imagination. I’ve found these books brilliantly complement my professional interest in story structure and how story works, and match my own approach to combining theory with practice; craft with art in my work on story. I hope you find they inspire creativity in you, too.

I am a historian of the Cold War and early post-Cold War period, focusing on Soviet/ Russian foreign policy in Afghanistan and in the Middle East in the 1970s and the 1980s. These are exciting topics on which an increasing number of new documents are released each year. I have a research project and lecture about these issues at the University of Zurich in Switzerland. But academia is my second career. Before my Ph.D., I worked as an aid worker, including for two years in the Middle East. I was in the region during the height of the Syrian crisis, notably running humanitarian multi-sector needs assessments.

I have studied revolutions for over forty years, trying to understand how people fought for liberty and democracy--but also to understand how things so often went wrong!  I have worked at universities in the US, the UK, Japan, Germany, Russia, and Hong Kong, gaining a global view of how societies change. I have learned that everywhere people have to struggle for their rights.  Whether in ancient Greece or in modern Cambodia, the resulting revolutionary drama unfolds sometimes with wonderful results, but sometimes with tragedy.  No events better display the very best and worst that we can accomplish.  I’ve chosen the books on this list to convey the power of revolutions, their grand successes and tragic failures.

I developed an interest in the Middle East after taking a class on the Peoples and Cultures of the Middle East and North Africa as an undergraduate student. I later lived and worked in Kuwait for two years and traveled extensively across the Middle East, including to Syria, a country whose hospitality, history, and cultural richness left an indelible impression on me. During subsequent travel to Syria, I became acquainted with the Palestinian refugee camp of Yarmouk, in Damascus. This camp, which physically blended into its surroundings while retaining its Palestinian-ness, ignited my desire to better understand Palestinian refugee identity and the political claims at the heart of this identity. 

Conflict resolution and intergroup relations are my passions. Perhaps because I’m a child of the Holocaust. My parents and I arrived in the U.S. as stateless refugees. The Holocaust primed me to explore why religion inspires so much hate. My career as a criminologist got me interested in the link between religion and violence. My refugee roots led me to an International Rescue Committee report on the Syrian crisis. That report hit me hard and felt very personal because it echoed my own family’s suffering in the Holocaust. I saw an opportunity to build bridges between enemies—Israel and Syria, Jews and Muslims—while also saving lives.  

I am an archaeologist, mostly working in the Roman period. Until I retired in 2011, I was the Director of the Centre for Interdisciplinary Artefact Studies and Reader in Roman Material Culture at Newcastle University, having previously been the Director of Archaeological Museums for the University. My working life started by specialising in identifying those small items which come out of every excavation, but more and more I became interested in what those artefacts told us about the people who lived on the site. Reading books about peoples’ lives in other cultures and periods provides insight into those people of the past for whom we have little documentary evidence.

I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.