Here are 100 books that Terror in the Name of God fans have personally recommended if you like
Terror in the Name of God.
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My first memory of storytelling was as a kid reading Jules Verne’s, The Mysterious Island in the basement of my house in The Bronx where I grew up. It transported me to a world of magic and mystery. The effect of that experience wouldn’t seriously take hold for decades when I realized the acting career I’d pursued for twenty years wasn’t where I was meant to be. Fascinated with mysteries and metaphysics and studying the world of past lives and reincarnation led me to incorporate this vast realm into what I write. The Occurrence, my first novel, took these ideas and thread them through a story of politics and spirituality.
Janine Di Giovanni is a daring foreign correspondent with decades of experience covering the Middle East. Her reporting from the trenches is riveting.
She takes you inside the massacres, as she waits in halls, tunnels, and burned-out buildings with those whose stories she came to tell. If it wasn’t true, this book would be read alongside the best thriller writers.
Doing for Syria what Imperial Life in the Emerald City did for the war in Iraq, The Morning They Came for Us bears witness to one of the most brutal, internecine conflicts in recent history. Drawing from years of experience covering Syria for Vanity Fair, Newsweek, and the front pages of the New York Times, award-winning journalist Janine di Giovanni gives us a tour de force of war reportage, all told through the perspective of ordinary people-among them a doctor, a nun, a musician, and a student. What emerges is an extraordinary picture of the devastating human consequences of armed…
My first memory of storytelling was as a kid reading Jules Verne’s, The Mysterious Island in the basement of my house in The Bronx where I grew up. It transported me to a world of magic and mystery. The effect of that experience wouldn’t seriously take hold for decades when I realized the acting career I’d pursued for twenty years wasn’t where I was meant to be. Fascinated with mysteries and metaphysics and studying the world of past lives and reincarnation led me to incorporate this vast realm into what I write. The Occurrence, my first novel, took these ideas and thread them through a story of politics and spirituality.
I’ve always felt the story of my book was more parable than anything else. And Steinbeck’s The Pearl is one of the best.
“Be careful what you wish for” is a powerful theme, and The Pearl answers it with a moral wallop in less than a hundred pages. This is a constant reminder that not only is less more, but in the hands of a master, a parable can be a complete, compelling, and life-changing experience. Something I aspire to every day.
"There it lay, the great pearl, perfect as the moon."
Like his father and grandfather before him, Kino is a poor diver, gathering pearls from the gulf beds that once brought great wealth to the Kings of Spain and now provide Kino, Juana, and their infant son with meager subsistence. Then, on a day like any other, Kino emerges from the sea with a pearl as large as a sea gull's egg, as "perfect as the moon." With the pearl comes hope, the promise of comfort and of security....
A story of classic simplicity, based on a Mexican folk tale,…
My first memory of storytelling was as a kid reading Jules Verne’s, The Mysterious Island in the basement of my house in The Bronx where I grew up. It transported me to a world of magic and mystery. The effect of that experience wouldn’t seriously take hold for decades when I realized the acting career I’d pursued for twenty years wasn’t where I was meant to be. Fascinated with mysteries and metaphysics and studying the world of past lives and reincarnation led me to incorporate this vast realm into what I write. The Occurrence, my first novel, took these ideas and thread them through a story of politics and spirituality.
My intrigue with the cost of transformation, mortality, and morality led me to the vampire genre. In my search for books, I discovered an amazing author, Andy Davidson. I was captivated by his book, In the Valley of the Sun. I searched him out to let him know he elevated the vampire genre for me, and his southern gothic setting was extraordinary.
I can’t think of a better recommendation if you’re connected to the world of vampires.
Haunted by his past, Travis Stillwell spends his nights searching out women in West Texas honky-tonks. What he does with them doesn't make him proud, just quiets the demons for a little while. But after Travis crosses paths one night with a mysterious pale-skinned girl, he wakes weak and bloodied in his cabover camper the next morning-with no sign of a girl, no memory of the night before.
When motel-owner Annabelle Gaskin offers the cowboy a few odd jobs to pay his board, he takes her up on the offer. By…
As a writer, I love words and am continuously fascinated by the way they work. In terms of writing manuals, I particularly value the work of writers who combine knowledge and understanding of writing techniques while also providing inspiration and keys to freeing the imagination. I’ve found these books brilliantly complement my professional interest in story structure and how story works, and match my own approach to combining theory with practice; craft with art in my work on story. I hope you find they inspire creativity in you, too.
This book, by Pulitzer prize winner Robert Olen Butler, is in three parts. Transcripts of inspiring lectures are followed by well-edited accounts of individual coaching sessions. These provide very useful nuggets of practical wisdom about unblocking habitual patterns that get in the way of flowing writing practice – habitual patterns that every writer faces and needs to deal with. The stories analysed in the book are found in the final part. An appendix follows, with a story by Butler called ‘Open Arms’, which demonstrates his skill as a writer. A theme that flows through the book is ‘yearning’ – and the book invites you to engage with this theme… with open arms. It’s a work that I go to when I’m stuck – it never fails to inspire.
This comprehensive guide to writing creative fiction collects the lectures of the Pulitzer Prize winning author, Robert Olen Butler, transcribed and edited by Janet Burroway, the author of the classic text on creative writing, "Writing Fiction". "From Where You Dream" reimagines the process of writing as emotional rather than intellectual, and tells writers how to achieve the dreamspace necessary for composing honest, inspired fiction. Proposing fiction as the exploration of the human condition with yearning as its compass, Butler reinterprets the traditional tools of the craft using the dynamics of desire. Butler offers invaluable insights into the nature of voice…
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
In trying to exclude religion from the public sphere, most critics argue that religion precludes reasoned discussion: that secular arguments are rational and religious arguments are not.
Ronald Dworkin correctly recognizes that arguments over moral issues ultimately rest upon personal values, whether expressed in secular or religious terms. I love how he brilliantly breaks down arguments over such emotionally and morally controversial issues as abortion and euthanasia and then tries to identify the values relied on by both sides in how they attempt to justify their position.
In doing so, he makes two critical points: first, fundamental secular beliefs ultimately rest upon a religious-like understanding of the world, and second, in engaging with the thoughtful believer and secularist, it is possible to find common values. He uses the idea of the "sacredness of life" as one such meeting point shared by each.
Internationally renowned lawyer and philosopher Ronald Dworkin addresses the crucially related acts of abortion and euthanasia in a brilliantly original book that examines their meaning in a nation that prizes both life and individual liberty. From Roe v. Wade to the legal battle over the death of Nancy Cruzan, no issues have opened greater rifts in American society than those of abortion and euthanasia. At the heart of Life's Dominion is Dworkin's inquest into why abortion and euthanasia provoke such controversy. Do these acts violate some fundamental "right to life"? Or are the objections against them based on the belief…
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
Like President Biden, whenever I want an eloquent, historically grounded analysis of the liberal American project, I turn to Jon Meacham.
In the midst of an ever-growing culture war between extremists who claim the United States was founded as a Christian Nation and those claiming an impermeable wall of separation between all religion and the state, Meacham offers a calmly argued defense of the much more nuanced American approach to religious freedom.
I love the way he teases out the religious influences that helped shape the thinking of American leaders and how they are melded with the guiding principles of liberty, justice, and respect for individual freedom as set forth in the Declaration of Independence.
NEW YORK TIMES BESTSELLER • Pulitzer Prize-winning author Jon Meacham reveals how the Founding Fathers viewed faith—and how they ultimately created a nation in which belief in God is a matter of choice.
At a time when our country seems divided by extremism, American Gospel draws on the past to offer a new perspective. Meacham re-creates the fascinating history of a nation grappling with religion and politics–from John Winthrop’s “city on a hill” sermon to Thomas Jefferson’s Declaration of Independence; from the Revolution to the Civil War; from a proposed nineteenth-century Christian Amendment to the Constitution to Martin Luther King,…
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
In the 1990s, Stephen Carter wrote a trilogy of works on religion and politics. In the first two, he criticizes the idea of a “wall of separation” approach to religious freedom that many have viewed as being hostile toward the discussion of religious beliefs in the public sphere, and he argues that religion supports informed moral debate over issues of public policy.
In this book, Carter returns to “the wall,” but this time, he adopts the thinking of John Winthrop, who viewed the wall of separation as a means of protecting religion from the corrupting influences of politics and power–not protecting the state from religion.
I find this of particular value as it has been absent from most recent conversations on this topic. As with Jon Meacham, Carter’s writing is eloquent, well-argued, engaging, and free of vitriol.
Stephen Carter argues that American politics is unimaginable without America's religious voice. Using contemporary and historical examples, from abolitionist sermons to presidential candidates' confessions, he illustrates ways in which religion and politics do and do not mesh well and ways in which spiritual perspectives might make vital contributions to our national debates. He also warns us of the importance of setting out some sensible limits, so that religious institutions do not allow themselves to be seduced by the lure of temporal power, and offers strong examples of principled and prophetic religious activism for those who choose their God before their…
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
Before it was adapted into a multi-Oscar-winning film, this was an award-winning play that brilliantly explored the conflict and complex interplay between religious institutions and leaders and their secular counterparts, religion as a source of inspiration and guidance, and the efforts of one courageous man to honor his commitment to the law and his king while also living according to his faith.
Moreover, like the other authors on this list, Thomas More defends his faith position through reasoned argument rather than resorting to dogmatic statements of faith. In a sense, Bolt brings together the multiple strands of thought present in the other four books.
When Henry VIII set up his own Church of England with himself at its head, one of the few men who opposed him was Sir Thomas More. The play contrasts More's virtue of 'selfhood' with the cynical assertion that every man has his price. 14 parts: 11 male, 3 female. Suitable for Age 14+
I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
During the final phases of my dissertation research, I taught a course at the University of Virginia titled “Blood and Sacrifice.” Girard's book validated my hypothesis that the vampire figure is a scapegoat. It discusses topics such as ‘stereotypes of persecution,’ ‘violence and magic,’ and others. I used Girard’s writings on sacrifice to bolster my claim that societies need to construct scapegoats (such as vampires or witches) to avoid creating internal social chaos and blame.
Though his approach is that of a literary scholar, his erudition creates a very thorough understanding of a socio-structural phenomenon that has existed as long in human history as we have had writing, and certainly longer.
Widely regarded as one of the most profound critics of our time, Rene Girard has pursued a powerful line of inquiry across the fields of the humanities and the social sciences. His theories, which the French press has termed "l'hypothese girardienne," have sparked interdisciplinary, even international, controversy. In The Scapegoat, Girard applies his approach to "texts of persecution," documents that recount phenomena of collective violence from the standpoint of the persecutor-documents such as the medieval poet Guillaume de Machaut's Judgement of the King of Navarre, which blames the Jews for the Black Death and describes their mass murder. Girard compares…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is an immensely readable book and a wonderful introduction to the very different ways in which violence might be interpreted from a dizzying range of perspectives.
Schinkel urges us to reflect on our appetites for violence in our reading matter, our cinema and theatre-going, and our hunger for news. He also poses thorny questions about the ‘productive’ potential of violent action.
This book provides a novel approach to the social scientific study of violence. It argues for an 'extended' definition of violence in order to avoid subscribing to commonsensical or state propagated definitions of violence, and pays specific attention to 'autotelic violence' (violence for the sake of itself), as well as to terrorism.
