Fans pick 100 books like God's Name in Vain

Post 9-11, a cottage industry of neo-atheists emerged, arguing that religion inherently leads to violence and should be shunned in civilized society. Jessica Stern counters this in an insightful study of terrorism.

While religion has been associated with some of the most heinous acts of terror in recent times, she avoids simple slogans in favor of in-depth interviews with the terrorists themselves. Representing a variety of religious traditions, she explores their motivations and rationales and finds that religion is not the source of violence but, in most cases, is a tool exploited by opportunistic leaders to motivate and justify acts of violence by their followers.

I find it a well-written corrective to the neo-atheists.

In trying to exclude religion from the public sphere, most critics argue that religion precludes reasoned discussion: that secular arguments are rational and religious arguments are not.

Ronald Dworkin correctly recognizes that arguments over moral issues ultimately rest upon personal values, whether expressed in secular or religious terms. I love how he brilliantly breaks down arguments over such emotionally and morally controversial issues as abortion and euthanasia and then tries to identify the values relied on by both sides in how they attempt to justify their position.

In doing so, he makes two critical points: first, fundamental secular beliefs ultimately rest upon a religious-like understanding of the world, and second, in engaging with the thoughtful believer and secularist, it is possible to find common values. He uses the idea of the "sacredness of life" as one such meeting point shared by each.

Like President Biden, whenever I want an eloquent, historically grounded analysis of the liberal American project, I turn to Jon Meacham.

In the midst of an ever-growing culture war between extremists who claim the United States was founded as a Christian Nation and those claiming an impermeable wall of separation between all religion and the state, Meacham offers a calmly argued defense of the much more nuanced American approach to religious freedom.

I love the way he teases out the religious influences that helped shape the thinking of American leaders and how they are melded with the guiding principles of liberty, justice, and respect for individual freedom as set forth in the Declaration of Independence.  

Before it was adapted into a multi-Oscar-winning film, this was an award-winning play that brilliantly explored the conflict and complex interplay between religious institutions and leaders and their secular counterparts, religion as a source of inspiration and guidance, and the efforts of one courageous man to honor his commitment to the law and his king while also living according to his faith. 

Moreover, like the other authors on this list, Thomas More defends his faith position through reasoned argument rather than resorting to dogmatic statements of faith. In a sense, Bolt brings together the multiple strands of thought present in the other four books.

While history is important for showing us how we got to where we are, social science is indispensable in helping us understand what exactly is going on around us today.

This book is a must-read for those who want to know how Christian nationalism threatens democracy. The authors conclusively demonstrate the various anti-democratic beliefs and values held by Americans who strongly embrace Christian nationalism.

January 6th wasn’t an aberration, and this book helps us understand the threat we still face.

John Brown was a devout Calvinist who believed that God had chosen him to fight against slavery. In this stimulating book, Decaro provides us with the first full-scale religious biography of Brown, placing him in the context of nineteenth-century revivals and religiously inspired abolitionists. Decaro also explores Brown’s closeness to African Americans and his debt to Black militants such as David Walker, Denmark Vesey, and Henry Highland Garnet.

Although there is no shortage of books on the 28th president and his foreign policy—we even use “Wilsonian” as a shorthand for the embrace of idealism, liberal internationalism, and democratic capitalism in U.S. foreign relations—Burnidge’s work offers an exceptional exploration of how religion and religious ideas informed Wilson’s approach to world affairs. She sets her chronicle of Wilson’s life and spiritual development within the context of the broader religious history of the late 19th and early 20th centuries and weaves in expert analysis of the relationship between Wilson’s Christianity, race, and racism in that era. This provides a compelling foundation for her discussion of the Protestant beliefs that shaped Wilsonian internationalism during World War I and beyond. Engrossing, revealing, and extraordinarily smart, this is a key book for those interested in Wilson, World War I, and the global Progressive Era, not to mention the underpinnings of liberal… show more.

Lerone Martin’s book makes a conclusive case for how influential Christian nationalism can be when it is embraced and enforced by a whole institution—like the FBI—but especially when the person leading that institution demands it be so. J. Edgar Hoover is likely one of the most influential purveyors of white Christian nationalism in American history. Some of the accounts are jaw-dropping.

Williams’ book is an excellent look at an earlier election with many similarities to 1988. 

As opposed to today’s elections where candidates work to motivate their bases, Democrat Jimmy Carter and Republican Gerald Ford worked to build broad electoral coalitions in 1976. They had to concern themselves with both liberal and conservative constituencies within their own parties. 

In the end, Carter was able to unite the old New Deal coalition for one last hurrah while Ford nearly provided a last gasp for traditional establishment conservatism. By 1988, the two parties were not the same big tents they were in 1976 but still featured much greater ideological diversity than they do today.

This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.