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David S. Reynolds is a Distinguished Professor at the Graduate Center of the City University of New York. He is the author or editor of 16 books, on subjects that include John Brown, Abraham Lincoln, Walt Whitman Andrew Jackson, Harriet Beecher Stowe, and the literary and popular culture of the American Renaissance. He is the winner of the Bancroft Prize, the Lincoln Prize, the Abraham Lincoln Book Prize, the Ambassador Book Award, the Christian Gauss Award, and a finalist for the National Book Critics Circle Award.
First published in 1909, this succinct biography by a leading Black author and reformer spearheaded a tradition of appreciative commentary on Brown by African Americans. Brushing aside longstanding critiques of John Brown as a fiend, a fanatic, and a traitor, Du Bois explores the depth of Brown’s antislavery commitment and his willingness to sacrifice his own life in order to bring about the emancipation of Amerca’s 4 million enslaved people. Du Bois makes the memorable generalization: “John Brown was right.”
A moving cultural biography of abolitionist martyr John Brown, by one of the most important African-American intellectuals of the twentieth century.
In the history of slavery and its legacy, John Brown looms large as a hero whose deeds partly precipitated the Civil War. As Frederick Douglass wrote: "When John Brown stretched forth his arm ... the clash of arms was at hand." DuBois's biography brings Brown stirringly to life and is a neglected classic.
David S. Reynolds is a Distinguished Professor at the Graduate Center of the City University of New York. He is the author or editor of 16 books, on subjects that include John Brown, Abraham Lincoln, Walt Whitman Andrew Jackson, Harriet Beecher Stowe, and the literary and popular culture of the American Renaissance. He is the winner of the Bancroft Prize, the Lincoln Prize, the Abraham Lincoln Book Prize, the Ambassador Book Award, the Christian Gauss Award, and a finalist for the National Book Critics Circle Award.
This skillfully edited anthology of contemporary responses to Brown lets us experience firsthand the controversies surrounding Brown during his lifetime. Reprinted in this volume are dozens of 19th-century writings--letters, speeches, articles, poems, diary entries--that demonstrate just how central John Brown was to the cultural and political life of his time. Included in the book are writings about Brown by some of the century's most notable people: Abraham Lincoln, Walt Whitman, Henry Ward Beecher, Jefferson Davis, Herman Melville, Stephen Douglas, Louisa May Alcott, Victor Hugo, and Karl Marx, to name a few.
When John Brown led twenty-one men in an attack on the federal arsenal at Harpers Ferry on October 16, 1859, he envisioned a biblical uprising of millions of armed bondsmen, thus ridding the nation of the scourge of slavery. The insurrection did not happen, and Brown and the other surviving raiders were quickly captured and executed. This landmark anthology, which collects contemporary speeches, letters, newspaper articles, journals, poems, and songs, demonstrates that Brown's actions nonetheless altered the course of American history.
John Stauffer and Zoe Trodd have assembled an impressive and wide-ranging collection of responses to Brown's raid: Brown's own…
David S. Reynolds is a Distinguished Professor at the Graduate Center of the City University of New York. He is the author or editor of 16 books, on subjects that include John Brown, Abraham Lincoln, Walt Whitman Andrew Jackson, Harriet Beecher Stowe, and the literary and popular culture of the American Renaissance. He is the winner of the Bancroft Prize, the Lincoln Prize, the Abraham Lincoln Book Prize, the Ambassador Book Award, the Christian Gauss Award, and a finalist for the National Book Critics Circle Award.
Engagingly written, this book humanizes John Brown by portraying him as a man “of deep, varied, and sometime conflicting capacities.” Carton describes Brown’s family, business failures, friendships, and deep Calvinistic faith. By fledging out the human picture, Carton challenges simple categorizations of Brown as bipolar, obsessive-compulsive, or criminally insane. Carton places Brown against the background of debates over politics, slavery, and racial issues.
With a combination of scrupulous original research, new perspective, and a sensitive historical imagination, Patriotic Treason vividly recreates the world in which John Brown and his compatriots lived as well as the biography of John Brown and the history of the events leading up to the Civil War. Evan Carton narrates the dramatic life of the first U.S. citizen committed to absolute racial equality. In defiance of the culture around him, Brown lived, worked, ate, and fought alongside African Americans. Inspired by the Declaration of Independence and the Golden Rule, he collaborated with black leaders such as Frederick Douglass, Martin…
David S. Reynolds is a Distinguished Professor at the Graduate Center of the City University of New York. He is the author or editor of 16 books, on subjects that include John Brown, Abraham Lincoln, Walt Whitman Andrew Jackson, Harriet Beecher Stowe, and the literary and popular culture of the American Renaissance. He is the winner of the Bancroft Prize, the Lincoln Prize, the Abraham Lincoln Book Prize, the Ambassador Book Award, the Christian Gauss Award, and a finalist for the National Book Critics Circle Award.
This dual biography contrasts two approaches to toppling slavery: vigilante violence, represented by John Brown; and the political approach, taken by Abraham Lincoln. Brands shows how Lincoln recoiled from Brown’s militant strategy in the interest of getting elected even though he shared Brown’s hatred of slavery. Although Lincoln initially condemned Brown’s violence, as commander in chief he directed a war that witnessed carnage that even John Brown couldn’t have imagined.
From the acclaimed historian and bestselling author: a page-turning account of the epic struggle over slavery as embodied by John Brown and Abraham Lincoln—two men moved to radically different acts to confront our nation’s gravest sin.
John Brown was a charismatic and deeply religious man who heard the God of the Old Testament speaking to him, telling him to destroy slavery by any means. When Congress opened Kansas territory to slavery in 1854, Brown raised a band of followers to wage war. His men tore pro-slavery settlers from their homes and hacked them to death with broadswords. Three years later,…
I’m the author of seven novels, including Soul Catcher, a Booksense and Historical Novels Review selection; A Brother’s Blood, which was a New York Times Book Review Notable Book and an Edgar Award Finalist; The Blind Side of the Heart, A Dream of Wolves, and The Garden of Martyrs, a Connecticut Book Award finalist and made into an opera. My historical novel Beautiful Assassin won the 2011 Connecticut Book Award for Fiction. I’ve also published a collection of his short stories, Marked Men, in addition to over 50 short stories in national journals. I was the founding editor of two magazines, American Fiction and Dogwood, as well as the founder and former director of Fairfield University's MFA Creative Writing Program. I’ve just completed a new historical novel set during the 1936 Olympics in Berlin.
What makes this immense novel (768 pages) so engrossing is that we get a very inside view of the great (or demonic—depending on your perspective) figure of John Brown. Told by his son Owen, the novel gives us both a panoramic view of Brown, his vision of slavery, his tumultuous times, and his quest to eradicate slavery by any means, as well as a very intimate portrait of the myth of John Brown as opposed to man and father.
Owen Brown is the last surviving son of America's most famous political terrorist, John Brown, who in 1859 raided the federal arsenal at Harpers Ferry, Virginia, intending to galvanise the Southern slaves into rebellion. Now Owen tells John's story. This incredible novel recreates pre-Civil War America, when slavery was tearing the country apart, and tells of one man's passage from abolitionist to guerrilla fighter and, finally, martyr. Cloudsplitter is a dazzling, suspenseful, heartbreaking story filled with both intimate scenes of domestic life and chilling violence.
I am a historian based in Louisville, Kentucky. When I moved here two decades ago, I could tell the vibe was different than other places I had been. Southern—but not like Tennessee. Midwestern—but not like Illinois. So I started reading, and eventually writing, about the state’s history. I have a Ph.D. in United States history so I lean toward academic books. I like authors who dig into the primary sources of history and then come out and make an argument about the evidence that they uncovered. I also lean toward social and cultural history—rather than military history—of the Civil War.
I have long been interested in the history of US religion but a lot of religious history can be, well, boring. Harlow’s book is not. People interested in the Civil War often forget about the role religious belief played in the lives of 19th-century Americans, preferring to focus on military strategy or the politics of emancipation and Reconstruction. Harlow’s book foregrounds religion and shows how pro-slavery theology united Kentuckians even as they split over the war. And how that same theology helps explain why they turned their back on their wartime Unionism and embraced the Lost Cause version of events.
This book sheds new light on the role of religion in the nineteenth-century slavery debates. Luke E. Harlow argues that the ongoing conflict over the meaning of Christian 'orthodoxy' constrained the political and cultural horizons available for defenders and opponents of American slavery. The central locus of these debates was Kentucky, a border slave state with a long-standing antislavery presence. Although white Kentuckians famously cast themselves as moderates in the period and remained with the Union during the Civil War, their religious values showed no moderation on the slavery question. When the war ultimately brought emancipation, white Kentuckians found themselves…
I spent many a night growing up glued to the television, watching Ken Burns’ Civil War. But as I got older, I found my interests stretching beyond the battles and melancholic music on the screen. I decided to become a historian of abolitionism–the radical reform movement that fought to end the evils of slavery and racial prejudice. Through my research, I seek to explain the substantial influence of the abolitionist movement as well as its significant limitations. I received my Ph.D. from the University of Virginia in 2017, and have since held positions at such institutions as The New School, the University of Bonn, and the Massachusetts Historical Society.
This book demonstrates a point that I always try to make to students: the antislavery movement was much more than mass meetings and heroic escapes along the Underground Railroad.
It was far more complex–and, at times, far more violent. Many Black activists in the years before the Civil War turned to the tactics of violence to try and shake a complacent nation into action. They did so in desperation, and only with much anguish–and much controversy.
Jackson's book gets deep into the weeds of how the struggle for antislavery progress actually worked.
From its origins in the 1750s, the white-led American abolitionist movement adhered to principles of "moral suasion" and nonviolent resistance as both religious tenet and political strategy. But by the 1850s, the population of enslaved Americans had increased exponentially, and such legislative efforts as the Fugitive Slave Act and the Supreme Court's 1857 ruling in the Dred Scott case effectively voided any rights black Americans held as enslaved or free people. As conditions deteriorated for African Americans, black abolitionist leaders embraced violence as the only means of shocking Northerners out of their apathy and instigating an antislavery war.
In Force…
As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
I was thrilled when I read this book, the first one I found that cited Frederick Douglass’s little-known 1865 eulogy of Lincoln describing him as “emphatically the black man’s president.”
Historians often cited Douglass’s well-known 1876 speech (where he called Lincoln “preeminently the white man’s president”) but ignored the eulogy that I had discovered in Douglass’s papers at the Library of Congress. In vain I had long tried to call scholars’ attention to it.
So when I read this book I immediately wrote the author, thanking him and praising his work. We became fast friends, enthusiasts for opera as well as history. This book shows how Lincoln and Douglass started out from different political positions but moved together over time. Like Douglass Lincoln was “at bottom a racial egalitarian.”
"My husband considered you a dear friend," Mary Todd Lincoln wrote to Frederick Douglass in the weeks after Lincoln's assassination. The frontier lawyer and the former slave, the cautious politician and the fiery reformer, the President and the most famous black man in America-their lives traced different paths that finally met in the bloody landscape of secession, Civil War, and emancipation. Opponents at first, they gradually became allies, each influenced by and attracted to the other. Their three meetings in the White House signaled a profound shift in the direction of the Civil War, and in the fate of the…
I’ve been studying dehumanization, and its relationship to racism, genocide, slavery, and other atrocities, for more than a decade. I am the author of three books on dehumanization, one of which was awarded the 2012 Anisfield-Wolf award for non-fiction, an award that is reserved for books that make an outstanding contribution to understanding racism and human diversity. My work on dehumanization is widely covered in the national and international media, and I often give presentations at academic and non-academic venues, including one at the 2012 G20 economic summit where I spoke on dehumanization and mass violence.
Pulitzer Prize and National Book Award winner David Brion Davis was an unequaled scholar of American slavery, and this is one of his most important works. It describes in galvanizing detail the full arc of North American slavery, the emergence of African American culture, the evolution of anti-Black racism, and the abolitionist movement. It is unique in explicitly focusing on White people’s dehumanization of enslaved Africans.
David Brion Davis has long been recognized as the leading authority on slavery in the Western World. His books have won every major history award-including the Pulitzer Prize and the National Book Award-and he has been universally praised for his prodigious research, his brilliant analytical skill, and his rich and powerful prose. Now, in Inhuman Bondage , Davis sums up a lifetime of insight in what Stanley L. Engerman calls "a monumental and magisterial book, the essential work on New World slavery for several decades to come." Davis begins with the dramatic Amistad case, which vividly highlights the international character…
In high school (the best time for doing this) I read the first two volumes of Carl Sandburg’s six-volume biography of Lincoln. A year or so later I made my first trip on an airplane (Saint Louis to Detroit) and an easily recognizable Sandburg was one of the few passengers on our small commercial prop-plane. I was too shy to approach him, but I did sidle up the aisle to see what he was reading or writing (nothing that I could make out). He had boarded the plane alone, but there was a small party meeting him when we landed. I suppose it was Sandburg’s poetic approach to Lincoln that made me alert to the President’s astonishing feel for the English language.
Some people assume that Lincoln at first faintly disapproved of slavery but did not think of abolishing it until the chance was almost forced upon him. Oakes argues, rather, that he hated slavery from the outset and held that the Constitution viewed it as temporary, something deplorable and to be disparaged. Armed with this knowledge, he was able in practice to strike at it whenever opportunity made that possible.
The long and turning path to the abolition of American slavery has often been attributed to the equivocations and inconsistencies of anti-slavery leaders, including Lincoln himself. But James Oakes's brilliant history of Lincoln's anti-slavery strategies reveals a striking consistency and commitment extending over many years. The linchpin of anti-slavery for Lincoln was the Constitution of the United States.
Lincoln adopted the anti-slavery view that the Constitution made freedom the rule in the United States, slavery the exception. Where federal power prevailed, so did freedom. Where state power prevailed, that state determined the status of slavery and the federal government could…
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