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I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
This book painstakingly traces the powerful people and groups that support and perpetuate Christian nationalist ideologies and efforts across the United States. This book pairs well with social science texts in that it highlights the powerful networks that mobilize the millions of Americans who embrace Christian nationalism.
For readers of Democracy in Chains and Dark Money, a revelatory investigation of the Religious Right's rise to political power.
For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America's religious nationalists aren't just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
Knowing our history is so important, and this is one of the best books on the history of Christian nationalism in the United States during the 20th century.
What becomes so clear is the cultural influences on American Christianity including which voices are lifted up, and which ones are ignored or silenced. Let’s just say you won’t ever look at Billy Graham and his work the same way again.
We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God , historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s.To fight the slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase under God" to…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.
Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
While history is important for showing us how we got to where we are, social science is indispensable in helping us understand what exactly is going on around us today.
This book is a must-read for those who want to know how Christian nationalism threatens democracy. The authors conclusively demonstrate the various anti-democratic beliefs and values held by Americans who strongly embrace Christian nationalism.
January 6th wasn’t an aberration, and this book helps us understand the threat we still face.
A bracing examination of a force that imperils American democracy
Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus' name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.
In this short primer, Gorski and Perry explain what white Christian nationalism is…
My own collusion with white supremacy and anti-Blackness is a lifelong journey I mitigate for my soul’s redemption. I am a Mississippi-born redneck, alcoholic, psychotherapist, San Francisco Bay Area queer, higher education administrator with a Critical Race Theory doctorate. I first learned democracy by watching my Mississippi parents risk their lives and mine in the 1960s Civil Rights Movement. Three-Fifths Magazine recently published “My First English: The Vernacular of the KKK.” My book, “Twelve Steps for White America” won the BookFest 1st Place Gold Medal for “Society and Social Sciences: Race Culture Class and Religion.” I work to live in a USA where race no longer predicts outcomes.
If you think it is crazy how evangelicals can support a politician who seemingly counters the very teachings of Jesus, you’ve got to read this book. I love the writing in this book! That should not be surprising since the author is an outstanding political reporter who also has an insider advantage as the son of a preacher.
LBJ lost the South for a generation, and Tim Alberta explains what happened next!
The award-winning journalist and staff writer for The Atlantic follows up his New York Times bestseller American Carnage with this timely, rigorously reported, and deeply personal examination of the divisions that threaten to destroy the American evangelical movement.
Evangelical Christians are perhaps the most polarizing—and least understood—people living in America today. In his seminal new book, The Kingdom, the Power, and the Glory, journalist Tim Alberta, himself a practicing Christian and the son of an evangelical pastor, paints an…
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.
Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend…
* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017
"A page turner...We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it." -The New York Times Book Review
"Massively learned and electrifying...magisterial." -The Christian Science Monitor
This groundbreaking book from Pulitzer Prize -winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America-from the Puritan…
By Kevin P. Spicer and Rebecca Carter-Chand
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Kevin P. Spicer is a historian of twentieth-century Germany who investigates the relationship between church and state from 1918-1945. I'm fascinated by the choices of Christian leaders as they negotiated the challenges of living and leading under National Socialism. I seek to understand the connections between Christian antisemitism and National Socialist’s racial-based exclusionary ethnonationalism and antisemitism.Rebecca Carter-Chand is a historian of twentieth-century Germany who focuses on Christianity during the Nazi period. I'm particularly interested in the smaller Christian churches on the margins of the German religious landscape, many of which maintained ties with their co-religionists abroad. I seek to understand how religious communities navigate ethical and practical challenges of political upheaval and fascism.
Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf(German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.”
An informative glimpse into the world of German Protestantsin the difficult Hitler era, Faith and Fatherland approaches thehistory of the Church Struggle from the "bottom up," usingsources like pastors' correspondence, parish newsletters, localnewspaper accounts, district superintendents' reports, andlocal church statistics.
While Jantzen confirms the general understanding thatGerman Protestants failed to resist or even critique the Naziregime, he reveals a surprising diversity of opinion and varietyof action, including the successful efforts of some Lutheranpastors and parishioners to resist the nazification of theirchurches.
I come from a long line of Chinese Christians. My grandfather, the Rev. Lin Pu-chi, was an Ivy League-educated Anglican minister, and my grandmother’s brother was Watchmen Nee, a leading Chinese Christian whose legacy lives on around the world. Library shelves are filled with books by missionaries. But where are the stories of the Chinese people they encountered? That’s the starting point for my family memoir, which spans five generations, starting with the first convert, a fisherman from Fujian. These are the books I relied on to place the family story into the broader context of what was happening in China from the period after the Opium Wars until today.
Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.
In this groundbreaking examination of Chinese Protestants and their place in the history of modern China, Ryan Dunch focuses on the Fuzhou area of southeast China from the mid-nineteenth century until 1927, when a national revolutionary government was established. Though accounting for only a small proportion of the population, Protestants occupied a central place in Fuzhou's political, intellectual, and social life, Dunch contends. He shows how Chinese Protestants, with a distinctive vision for constituting China as a modern nation-state, contributed to the dissolution of the imperial regime, enjoyed unprecedented popularity following the 1911 revolution, and then saw their dreams for…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today.
As the Middle East has gone up in flames, no image so captured the clash of cultures as did the siege at the Church of the Nativity, where Christian monks were trapped inside the fortress-like church, as Palestinian gunmen faced off against the Israeli military for five weeks. As Muslim and Jew battled for control, the Christians were caught in the crossfire: endangered and largely forgotten, victims of somebody else's war. In The Body and the Blood, Charles M. Sennott examines the dwindling Christian communities of the modern Middle East in search of answers to the following questions: Why is…
I am fascinated by humanity’s search for meaning. That is what I am exploring as I read philosophy and as I write my biographies of extraordinary individuals. Sue Prideaux has written award-winning books on Edvard Munch and his painting The Scream, the playwright August Strindberg, and the philosopher Friedrich Nietzsche. She acted as consultant to Sotheby’s when they sold The Scream for a record-breaking $120 million.
Nietzsche said “God is dead, but in thousands of years there still may be caves where his shadow will be shown.” Tom Holland traces the effect of the long shadow on our lives.
A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very…
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