Here are 100 books that Christianity fans have personally recommended if you like
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I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.
Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.
Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings…
I'm an anthropologist on a mission to discover how people have used, and abused, law over the past 4,000 years. After a decade in a wig and gown at the London Bar, I headed back to university to pursue a long-standing interest in Tibetan culture. I spent two years living with remote villagers and nomads, freezing over dung fires, herding yaks, and learning about traditional legal practices. Now, based at the University of Oxford, I’ve turned to legal history, comparing ancient Tibetan texts with examples from all over the world. The Rule of Laws brings a long sweep of legal history and its fascinating diversity to a wide audience.
Scott takes us through the evidence of the earliest hunter-gatherer and agricultural societies and asks why anyone ever allowed rulers to amass power and centralize control of resources. The evidence is that farmers flourished for centuries without letting anyone lord it over them. Why, then, does agriculture seem to have led to the rise of the state? Readable and compelling, Scott's latest book makes a really convincing case against the benefits, and inevitability, of the state.
"History as it should be written."-Barry Cunliffe, Guardian
"Scott hits the nail squarely on the head by exposing the staggering price our ancestors paid for civilization and political order."-Walter Scheidel, Financial Times
Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, and governed by precursors of today's states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical…
I’ve always had equally balanced interests in the arts/humanities and the natural sciences. I like to think that I inherited much of this from my analytical “algebraic” mother, who was a nurse and tended to our family finances, and my holistic “geometrical” father, who was a carpenter. It’s probably no accident that my double major in college was in physics and philosophy...and, down the line, that I should develop a focused interest in human brain laterality, where the division between analysis and holism is so prominent.
This is an expansive treatment of the intellectual and cultural ramifications of the bilateral mind from ancient times to the present. The dominance of the analytic left hemisphere (the “emissary”), McGilchrist fears, threatens to usurp its experience-grounded “master” – to the detriment of human culture.
While The Master and His Emissary and The Origin of Consciousness cover similar topics, it is interesting and important to note that there are areas where their perspectives complement each other and those where they differ, such as their accounts of schizophrenia. I still find myself vacillating between the two. I sometimes wonder
whether my indecision may itself be the result of my own hemispheric
split.
A pioneering exploration of the differences between the brain's right and left hemispheres and their effects on society, history, and culture-"one of the few contemporary works deserving classic status" (Nicholas Shakespeare, The Times, London)
"Persuasively argues that our society is suffering from the consequences of an over-dominant left hemisphere losing touch with its natural regulative 'master' the right. Brilliant and disturbing."-Salley Vickers, a Guardian Best Book of the Year
"I know of no better exposition of the current state of functional brain neuroscience."-W. F. Bynum, TLS
Why is the brain divided? The difference between right and left hemispheres has been…
I spent twenty years as a book publishing executive learning how the trade works before launching myself as a full-time author wanting to make the world a better place. My books use state-of-the-art scholarship for history you can read on the beach, and focus on ‘hinge’ moments, great turnings of the world, as well as on forgotten and unsung heroes.
What ideas do you have about what the first peoples were like, and how human society developed?
Maybe you’ve even read the popular authors on this topic such as Diamond, Harari, Pinker, Hobbes, and Rousseau. Prepare to have all of your notions and received opinions upended and turned to dust by David Graeber (a man universally acknowledged as a genius) and the book he worked on for the last ten years of his life, which brings revolutionary ideas to 30,000 years of civilization.
A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction…
I am a New York Times bestselling author of six books, including The Mosquito: A Human History of Our Deadliest Predator. My works have been published globally in more than fifteen languages. I hold a PhD from the University of Oxford, served as an officer in the Canadian and British Armies, and have appeared in numerous documentaries, television programs, and podcasts. I am an associate professor of history (and, as a true Canadian, head coach of the hockey team) at Colorado Mesa University.
This book was a pertinent reminder of the prevailing yet misplaced, western-centric historical epicenter by realigning the map toward the East while providing a fresh, cosmopolitan perspective of our shared saga. Frankopan traverses the dynamic Eurasian Steppe and Silk Roads, which, for millennia, have connected and coupled people, products, pathogens, economies, armies, inventions, and ideas that shaped our global village.
The No. 1 Sunday Times and international bestseller - a major reassessment of world history in light of the economic and political renaissance in the re-emerging east
For centuries, fame and fortune was to be found in the west - in the New World of the Americas. Today, it is the east which calls out to those in search of adventure and riches. The region stretching from eastern Europe and sweeping right across Central Asia deep into China and India, is taking centre stage in international politics, commerce and culture - and is shaping the modern world.
This region, the…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
Cooke’s hilarious, spot-on exploration of how we humans create our understandings of female nature and capabilities may seem an odd starting point, but bear with me.
Cooke exposes how scientists and scholars for centuries have mis-reported and normalized views about males and females that have little to do with actual science and much to do with the gendered attitudes of the scientists. We all have presumptions about gender roles we don’t question.
But to explore the intersections of gender and faith we need to become aware of our pre-conceptions and how we got them. From Dick the sage grouse to elder female leadership within orca pods, you’ll be laughing while gob-smacked at the shaky biological foundation of many of our gender presumptions about what is “natural” for males and females.
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?
Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.
Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.
Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.
The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? How might the current debate change if our view of the history of women's ordination were to change? In The Hidden History of Women's Ordination, Gary Macy offers illuminating and surprising answers to these questions. Macy argues that for the first twelve hundred years of Christianity, women were in fact ordained into various roles in the church. He uncovers references to the ordination…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
In this inspiring collection, Catholic and Protestant women from nations such as Peru, Korea, South Africa, Australia, and Iceland reveal how women are already leading in a variety of Christian denominations worldwide.
Authors explain their religious communities’ history, ministries, and understandings of gender and religion. Then each shares a religious rite created by the women of their Christian community. The diverse rituals reflect Christianity’s ability to adapt to the needs of believers, meeting them “where they are.”
Examples include the incorporation of indigenous elements in worship; use of the body through dance/artistry; and attention to gendered concerns such as domestic violence, poverty, and reproductive rights. These women’s leadership and rituals are not separate from mainstream Christianity. They are part of it.
A great idea book for people looking to incorporate gender more inclusively into worship.
With its focus on narratives, its attention to contextual and material realities, and its collection of women-identified liturgies in global context, Dissident Daughters claims prominence within the growing literature on women's ways of worship. This book not only introduces liturgical texts, but focuses on the communities that create and celebrate these liturgies. Dissident Daughters gives voice to the women activists in these communities who show how their communities came into being; how social, cultural, and political realities shaped them and their liturgies; and how they envision their lives in and as communities of faith. In drawing the different narratives together,…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today.
As the Middle East has gone up in flames, no image so captured the clash of cultures as did the siege at the Church of the Nativity, where Christian monks were trapped inside the fortress-like church, as Palestinian gunmen faced off against the Israeli military for five weeks. As Muslim and Jew battled for control, the Christians were caught in the crossfire: endangered and largely forgotten, victims of somebody else's war. In The Body and the Blood, Charles M. Sennott examines the dwindling Christian communities of the modern Middle East in search of answers to the following questions: Why is…
I became interested in the art and written language of ancient Egypt due to its beauty and antiquity. Writing is art and art often contains text in this oldest written African language. I am fascinated with the process of religious change, intercultural interaction, and resistance to colonization. All of these themes are present in the study of the last functioning Egyptian temple, Philae, which is dedicated to the worship of Isis. What is often omitted from the history of this exceptional Egyptian temple is the fact that it was Nubians who defended and sustained the traditional religious practices long after most Egyptians had converted to Christianity. I wrote my book to research and share this neglected history.
“Long after ancient Egypt had been subdued by the Ptolemies and Rome, ancient Nubian civilization continued to thrive in late antiquity as an independent kingdom, first as a classical pharaonic culture and then as a Christian polity until the 15th century...like other forms of African Christianity that have been shaped by African traditional religions and culture. Nubian Christianity was fundamentally African.” Dr. Faraji’s book is a perfect complement to my own. As I trace the very late survivals of traditional pharaonic religion among the Nubians, Dr. Faraji teases out the earliest appearance of Christianity and traces its connections to the religions that preceded it.
The history of Late Antique Africa and the origins of Nubian Christianity have received little attention by Africanists and have been virtually ignored by Africana historians. For Nubiologists, church historians and scholars of late antiquity the story of this ancient African civilization and its conversion to Christianity has been primarily understood as an addendum to Greco-Roman classical antiquity thereby positioning ancient Nubia during late antiquity as a passive receptacle of culture as opposed to a historical actor emerging through the cultural anteriority of its own religious traditions. Ancient Nubia was at once a Nile Valley and Sudanic civilization. Its history…