100 books like Fuzhou Protestants and the Making of a Modern China, 1857-1927

Let’s start in the present and work backward. And for a look at religion in China today, there is no better authority than Ian Johnson, journalist, author, and now a senior fellow at the Council on Foreign Relations. I knew Ian back in the 1990s when we were both newspaper correspondents in Beijing. Since then, he’s plumbed the depths of the spiritual awakening in China since 1976 and the end of the Cultural Revolution. In The Souls of China, he examines not just the rise of Christianity through the house church movement, but also explores the revival of interest in Buddhism, Daoism, and Confucianism.

In my journey to understand the historical backdrop for my family saga, I started with this tightly-written, comprehensive book by the late Daniel H. Bays. A former professor at the University of Kansas and Calvin College, Bays was an incredibly generous scholar. When I worked in China for The Philadelphia Inquirer, Bays was frequently sought out by me and other reporters who needed to understand the long view of Christianity in China. I put this book in what I call the “readable academic” category. Yes, it’s often used as a college textbook, but it’s a good way to get grounded in China’s unique religious history.

The Christian experience in China is different. More than a century ago, a popular, independent religious movement began to take hold and continues today through “house churches” that operate beyond the control of the central government. Xi Lian, a professor of world Christianity at the Duke Divinity School, explains the political and cultural reasons for this and focuses on the Chinese Christians at the vanguard of the indigenous movement—including my great-uncle Watchman Nee.

I know I said in my introduction that there are too many books from the missionary perspective and not enough from a Chinese point of view, but I’m going to make an exception here with the only novel, too, in the group. In this 1985 title, the extraordinary John Hersey captures the urge of American missionaries to proselytize in China, as well as their complicated relationship with Chinese Christians. This sweeping fictional biography of David Treadup, whose character is a composite of the lives of actual missionaries, including Hersey’s father, carries the reader from New York state in the early 1900s to the People’s Republic of China in the 1950s.  

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

There is a veritable cottage industry now on books on China and its global strategy and influence. This book by Rush Doshi is one of the best because its analysis is based on extensive analysis of Chinese Communist party documents over decades. Doshi's analysis asks whether or not China has a grand strategy by examining China’s foreign policy concepts, capabilities, and conduct. This makes for a compelling and detailed analysis. 

This is my favourite book to read to children about honesty. It illustrates why it is good to tell the truth.

Often books focus on the negative aspects of lying. My research shows that it is important to show there are positive consequences for honesty.

In this book, the Emperor gives a seed to each child in the kingdom, proclaiming, “Whoever can show me their best in a year’s time, shall succeed me to the throne!”. The boy, Ping, plants his seed but it does not grow and he has nothing but an empty pot. He truthfully presents his failure. It turns into a triumphant end when his honesty (even as others are dishonest) is rewarded.

The artwork is delicate and the text simple, but powerful.

Absorbed by Chinese culture while a grad student in Hong Kong, Susan Blumberg-Kason is charmed into marriage with Cai, a PhD student of Taoist music from the Hubei Province backwater. Marital discord arises when the openhearted Midwesterner realizes her function as a wife is to produce a son, turn it over to his (not her) parents for upbringing, and get out of the way so the husband can carry on with his philandering and porn watching. But even as he molts his intellectual shell and his narcissistic monster emerges, Cai can also be sympathetically understood as a product of his culture. Intercultural conflict is what makes this fairy tale so readable and engrossing, with its timeless theme of the loving sweetheart enthralled and entrapped in her dark prince's perverted castle. What moved me most was Blumberg-Kason’s honesty in laying everything bare, at the risk of baring her own flaws.

A great place to start to understand the long history of connections between East Asia and the rest of the world. Thirteen chapters take the reader from the Mongol Empire in the thirteenth century up to the end of the Second World War. Each follows a particular person and their encounters with peoples of Inner and Central Asia, Europe, and Africa. They show how many things that historians have assumed to be ‘Chinese’ were borrowed from foreigners. Even the idea of the Great State, the framework through which later Chinese emperors used to describe their realm was taken from the Mongols. They also allow us to remember the ‘messiness’ of history with pioneers and villains on all sides.

This book explains how a powerful sultanate located on an archipel in the South China Sea maintained its independence until the very end of the nineteenth century. Being the centre of a ferocious slave-raiding network, it played a pivotal role in supplying the slave labour for commodity production both for China and the West. Warren’s book links an upsurge of slave raiding in Southeast Asia at the end of the eighteenth century with imperial expansion of the West and the economic resurrection of China. It questions the dominant perception that piracy and slavery in Asia were antithetical to economic growth.

I find Warren’s thesis tremendously valuable to understand processes of globalisation and a source of inspiration for my own research and teaching on slavery in the Indonesian archipelago in the nineteenth century. It also opened my eyes to the fact that the upsurge of slave-raiding was fed by illicit arms… show more.