Here are 100 books that A New History of Christianity in China fans have personally recommended if you like
A New History of Christianity in China.
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My career has given me the chance to travel around China and see parts that most foreigners do not get to see. Having studied Chinese in Oxford and Taiwan, working in China for a metal trading company in the 1980s gave me a chance to travel widely around the country when access to foreigners–especially diplomats and journalists–was highly restricted. Later, I became an early investor in the domestic stock market, focusing on smaller, entrepreneurial companies, which involved a lot of travel. I have now visited nearly every province except Hainan. Planting a vineyard and building a Scottish castle in Shandong introduced me to rural China and the local Communist Party.
Most Western reports about China concentrate on its economic growth or political system. This book is unusual in that it examines religion in China and what the Chinese actually believe (and what they are prepared to suffer to practice those beliefs). The collapse of the traditional ethical frameworks lies behind a number of scandals in modern China.
'Masterfully opens up a little explored realm: how the quest for religion and spirituality drives hundreds of millions of Chinese' Pankaj Mishra
'A fascinating odyssey ... a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism' Julia Lovell, Guardian
'The reappearance and flourishing of religion is perhaps the most surprising aspect of the dramatic changes in China in recent decades...this is a beautiful, moving and insightful book' Michael Szonyi
In no society on Earth was there such a ferocious attempt to eradicate all trace of religion as in modern China. But now, following…
I come from a long line of Chinese Christians. My grandfather, the Rev. Lin Pu-chi, was an Ivy League-educated Anglican minister, and my grandmother’s brother was Watchmen Nee, a leading Chinese Christian whose legacy lives on around the world. Library shelves are filled with books by missionaries. But where are the stories of the Chinese people they encountered? That’s the starting point for my family memoir, which spans five generations, starting with the first convert, a fisherman from Fujian. These are the books I relied on to place the family story into the broader context of what was happening in China from the period after the Opium Wars until today.
The Christian experience in China is different. More than a century ago, a popular, independent religious movement began to take hold and continues today through “house churches” that operate beyond the control of the central government. Xi Lian, a professor of world Christianity at the Duke Divinity School, explains the political and cultural reasons for this and focuses on the Chinese Christians at the vanguard of the indigenous movement—including my great-uncle Watchman Nee.
This book is the first to address the history and future of homegrown, mass Chinese Christianity. Drawing on a large collection of fresh sources--including contemporaneous accounts, diaries, memoirs, archival material, and interviews--Lian Xi traces the transformation of Protestant Christianity in twentieth-century China from a small, beleaguered "missionary" church buffeted by antiforeignism to an indigenous popular religion energized by nationalism and millenarianism. Lian shows that, with a current membership that rivals that of the Chinese Communist Party, and the ability to galvanize China's millions into apocalyptic convulsion and messianic exuberance, the popular Christian movement channels the aspirations and the discontent of…
I come from a long line of Chinese Christians. My grandfather, the Rev. Lin Pu-chi, was an Ivy League-educated Anglican minister, and my grandmother’s brother was Watchmen Nee, a leading Chinese Christian whose legacy lives on around the world. Library shelves are filled with books by missionaries. But where are the stories of the Chinese people they encountered? That’s the starting point for my family memoir, which spans five generations, starting with the first convert, a fisherman from Fujian. These are the books I relied on to place the family story into the broader context of what was happening in China from the period after the Opium Wars until today.
Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.
In this groundbreaking examination of Chinese Protestants and their place in the history of modern China, Ryan Dunch focuses on the Fuzhou area of southeast China from the mid-nineteenth century until 1927, when a national revolutionary government was established. Though accounting for only a small proportion of the population, Protestants occupied a central place in Fuzhou's political, intellectual, and social life, Dunch contends. He shows how Chinese Protestants, with a distinctive vision for constituting China as a modern nation-state, contributed to the dissolution of the imperial regime, enjoyed unprecedented popularity following the 1911 revolution, and then saw their dreams for…
I come from a long line of Chinese Christians. My grandfather, the Rev. Lin Pu-chi, was an Ivy League-educated Anglican minister, and my grandmother’s brother was Watchmen Nee, a leading Chinese Christian whose legacy lives on around the world. Library shelves are filled with books by missionaries. But where are the stories of the Chinese people they encountered? That’s the starting point for my family memoir, which spans five generations, starting with the first convert, a fisherman from Fujian. These are the books I relied on to place the family story into the broader context of what was happening in China from the period after the Opium Wars until today.
I know I said in my introduction that there are too many books from the missionary perspective and not enough from a Chinese point of view, but I’m going to make an exception here with the only novel, too, in the group. In this 1985 title, the extraordinary John Hersey captures the urge of American missionaries to proselytize in China, as well as their complicated relationship with Chinese Christians. This sweeping fictional biography of David Treadup, whose character is a composite of the lives of actual missionaries, including Hersey’s father, carries the reader from New York state in the early 1900s to the People’s Republic of China in the 1950s.
Told in the form of a fictional biography, this account of the life and vocation of David Treadup, a New York farm boy who becomes a missionary to China, portrays the history of China in this century
When writing about sexuality it is important to me to write about true intimacy. Especially for those who have broken their wedding vows and for those who have been betrayed, who still long for real intimacy with spiritual and sexual maturity. My book, False Intimacy: Understanding the Struggle of Sexual Addiction (1992), was the first Christian book published on the subject of sexual addiction.I have for over thirty years counseled 1000s of sexually broken people from all across the U.S. who came to see me for a week of intensive counseling. I have taught on the subject of sexuality in all fifty states as well as over twenty foreign countries. No subject is more important to our spiritual maturity and sexual maturity.
After the death of our daughter, shortly after birth, I felt abandoned by God and lost all desire to serve in any form of ministry. This book, above all others that I have read, helped me personally and spiritually to not only move on with my life, face new and challenging adversities, but to return to ministry; a ministry that has drawn in thousands from across the U.S. and from twenty-five foreign countries for a week of intensive counseling.
This is the classic biography of Hudson Taylor, the missionary to China and the founder of the China Inland Mission. This is a must read for anyone considering missions or already engaged in it and encouragement to any Christian.
Cory Hartman (DMin, Gordon-Conwell Theological Seminary) collaboratively crafts practical tools, interactive processes, and breakthrough content for the Future Church Company, three interconnected organizations that exist to help the church embody the movement Jesus founded. I previously served as a pastor for thirteen years and founded Fulcrum Content, a gospel communication training organization.
Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.
Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.
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Sometimes we get so caught up in the power of Jesus shouting from the cross, "It is finished!" that we forget that Jesus started something. What Jesus started was a movement that began small, with intimate conversations designed to build disciples into apostles who would go out in the world and seed it with God's kingdom vision. That movement grew rapidly and spread wide as people recognized the truth in it and gave their lives to the power of it. That movement is still happening today, and we are called to play our part…
I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.
What was life like for first-century Christians?
Imagine a modest-sized Roman home of a well-to-do Christian household wedged into a thickly settled quarter of Corinth. In the lingering light of a summer evening, men, women and children, merchants, working poor and slaves, a mix of races and backgrounds have assembled in the dimly lit main room are are spilling into the central courtyard. This odd assortment of gathered believers--some thirty in number--are attentive as the newly arrived and travel-weary emissary from Paul reads from the papyrus scroll he has brought from their apostolic mentor.
But if you were to be…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.
Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.
Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.
John Webster Grant?s The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
Having lived in China for almost three decades, I am naturally interested in the expat writing scene. I am a voracious reader of fiction and nonfiction on China, past and present. One constant in this country is change, and that requires keeping up with the latest publications by writers who have lived here and know it well. As an author of three novels, one short story collection, and three essay collections on China myself, I believe I have something of my own to contribute, although I tend to hew to gritty, offbeat themes to capture a contemporary China unknown to the West.
Charles Welsh Mason, self-described
“unconscious martyr of the Antichrist,” for reasons the author himself is only
able to ascribe to a “morbid hallucination,” gives up his post, servants, and
comfortable life as a young English customs officer in a treaty port in 1890s
China for a bizarre plot to lead a band of Chinese rebels to overthrow the
Manchu Government and declare himself “King of China.” The scheme unravels when
he’s caught with a hoard of illegal arms. Almost unbearable suspense unfolds,
masterfully narrated, as the authorities struggle to connect the dots. Even
after his arrest Mason is wined and dined by his British superiors in Shanghai,
incomprehension preventing their full appreciation of his mad plot. Finally
imprisoned, Mason is shipped back to England to live out his remaining decades
as a solitary eccentric. I do not recall any book set in China’s past or
present, whether fiction or nonfiction,…
In this old China tale like no other, Englishman Charles Mason tells of his doomed attempt to overthrow the Qing dynasty.
Lawrence of Arabia famously wrote that, "All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men," for they may act upon their dreams. Such a man was young Charles Mason, who, in the late 1880s, secured a job with China's British-run Imperial Maritime Customs Service at a river port. Here the glamor…
