100 books like A New History of Christianity in China

Let’s start in the present and work backward. And for a look at religion in China today, there is no better authority than Ian Johnson, journalist, author, and now a senior fellow at the Council on Foreign Relations. I knew Ian back in the 1990s when we were both newspaper correspondents in Beijing. Since then, he’s plumbed the depths of the spiritual awakening in China since 1976 and the end of the Cultural Revolution. In The Souls of China, he examines not just the rise of Christianity through the house church movement, but also explores the revival of interest in Buddhism, Daoism, and Confucianism.

The Christian experience in China is different. More than a century ago, a popular, independent religious movement began to take hold and continues today through “house churches” that operate beyond the control of the central government. Xi Lian, a professor of world Christianity at the Duke Divinity School, explains the political and cultural reasons for this and focuses on the Chinese Christians at the vanguard of the indigenous movement—including my great-uncle Watchman Nee.

Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.

I know I said in my introduction that there are too many books from the missionary perspective and not enough from a Chinese point of view, but I’m going to make an exception here with the only novel, too, in the group. In this 1985 title, the extraordinary John Hersey captures the urge of American missionaries to proselytize in China, as well as their complicated relationship with Chinese Christians. This sweeping fictional biography of David Treadup, whose character is a composite of the lives of actual missionaries, including Hersey’s father, carries the reader from New York state in the early 1900s to the People’s Republic of China in the 1950s.  

After the death of our daughter, shortly after birth, I felt abandoned by God and lost all desire to serve in any form of ministry. This book, above all others that I have read, helped me personally and spiritually to not only move on with my life, face new and challenging adversities, but to return to ministry; a ministry that has drawn in thousands from across the U.S. and from twenty-five foreign countries for a week of intensive counseling.

Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.

Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.

Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.

Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.

In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.

Charles Welsh Mason, self-described “unconscious martyr of the Antichrist,” for reasons the author himself is only able to ascribe to a “morbid hallucination,” gives up his post, servants, and comfortable life as a young English customs officer in a treaty port in 1890s China for a bizarre plot to lead a band of Chinese rebels to overthrow the Manchu Government and declare himself “King of China.” The scheme unravels when he’s caught with a hoard of illegal arms. Almost unbearable suspense unfolds, masterfully narrated, as the authorities struggle to connect the dots. Even after his arrest Mason is wined and dined by his British superiors in Shanghai, incomprehension preventing their full appreciation of his mad plot. Finally imprisoned, Mason is shipped back to England to live out his remaining decades as a solitary eccentric. I do not recall any book set in China’s past or present, whether fiction or nonfiction,… show more.