Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
History, culture, politics, plus the zing of real personalities. This book has it all, presented by a gutsy but sensitive journalist. Bird traveled through the four nations that are home to Kurds -- Iraq, Iran, Syria, and Turkey -- in 2003. Although a lot has changed since then, her book remains the gold standard for nonfiction about these fascinating and little-understood people. You’ll wish you could have stowed away in her backpack.
Though the Kurds played a major military and tactical role in the United States’ recent war with Iraq, most of us know little about this fiercely independent, long-marginalized people. Now acclaimed journalist Christiane Bird, who riveted readers with her tour of Islamic Iran in Neither East Nor West, travels through this volatile part of the world to tell the Kurds’ story, using personal observations and in-depth research to illuminate an astonishing history and vibrant culture.
For the twenty-five to thirty million Kurds, Kurdistan is both an actual and a mythical place: an isolated, largely mountainous homeland that has historically offered…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
This book is a very good source to understand the more recent history of the Turkish state and Kurds, up until 2011 when the book was published. 2011 is also the year when I first started my PhD, so this was actually one of the first books I read when I started my PhD, and I also reviewed this book.
The more monumental events in the recent history of Turkey such as the Ergenekontrials are explained here through their relations to the Kurdish nationalist movements.
Soner Çağaptay’s book that I have recommended above and this book can be read back to back to get an up-to-date understanding of why the relations between the Turkish state and Kurds are the way they are.
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
This analysis traces the momentous social and political transformation of northeastern Syria brought about by the Rojava Revolution. It is grounded in a thorough knowledge of the literature on Kurdish politics and the Syrian war. At the same time one of the co-authors, a journalist based in Erbil, had unprecedented access to officials in the self-administration as well as civilians on the ground. The first-hand research and interviews are a pillar of the book, which explores the prospects for Kurdish autonomy with realism and nuance.
Based on unprecedented access to Kurdish-governed areas of Syria, including exclusive interviews with administration officials and civilian surveys, this book sheds light on the socio-political landscape of this minority group and the various political factions vying to speak for them. The first English-language book to capture the momentous transformations that have occurred since 2011, the authors move beyond idealized images of Rojava and the Kurdish PYD (Democratic Union Party) to provide a nuanced assessment of the Kurdish autonomous experience and the prospects for self-rule in Syria. The book draws on unparalleled field research, as well as analysis of the literature…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
This enormous repository of Kurdish history and culture is jam-packed with everything from photographs and maps, to excerpts from memoirs and letters, to clips from newspapers and government documents. Covering the period from the 1870s to the early 2000s, it includes accounts from both the Kurds themselves and outsiders. I poured over the book both before and after my travels, and each time I did, I discovered a powerful new narrative or image I hadn’t noticed before.
Kurdistan was erased from world maps after World War I, when the victorious powers carved up the Middle East, leaving the Kurds without a homeland. Today the Kurds, who live on land that straddles the borders of Turkey, Iran, Iraq, and Syria, are by far the largest ethnic group in the world without a state.Renowned photographer Susan Meiselas entered northern Iraq after the 1991 Gulf War to record the effects of Saddam Hussein's campaigns against Iraq's Kurdish population. She joined Human Rights Watch in documenting the destruction of Kurdish villages (some of which Hussein had attacked with chemical weapons in…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
This book is a brilliant example of how to properly conduct an anthropological ethnography amongst Kurds and to use the ethnographic data whilst presenting your argument.
I read and reviewed this book when it was first published in 2014, one year after I had finished my own ethnographic fieldwork across different cities in Turkey and Northern Kurdistan for my PhD research that I eventually turned it into the book I advertise here.
I could not help but feel impressed and influenced by the meticulous attention to detail in the ethnographic work.
This detailed work, combined with the tragic personal narratives of the interviewees, makes this an intriguing book to get a glimpse into what being a Kurd means in current Turkey.
The Formation of Kurdishness in Turkey examines political violence, the politics of fear and the Kurdish experience of pain through an analysis of life stories, personal narratives and testimonies of Kurdish subjects in contemporary Turkey. It traces the physical and psychological impacts of the war between the state security forces and the PKK (Kurdistan Workers' Party) guerrillas in the last three decades, in Kurdish populated areas in the south-eastern part of Turkey.
Focusing on the instrumentalization of violence, the ensuing and manufactured culture of fear, gendered experiences of state violence, pain, incarceration, and corporeal punishment, Ramazan Aras argues that these…
As a teenager in 1991, I watched a coalition of Western powers bombard Iraq into submission. Twelve years later, “regime change” was the agenda. Iraq descended into sectarianism, civil war, and Islamist insurgency. Western depictions had reduced Iraq to an authoritarian state with a megalomaniac leader and no history of its own. These events and the accompanying vilification of Iraq and its people convinced me to study the country’s history. I try to bring nuance and depth to a story so often told superficially. I think history is about giving life to the voices and perspectives of the past. The result, I hope, is an authentic and unbiased portrayal of Iraqi history.
This book, which was published in 1937, is perhaps a strange choice for a list of this kind. However, Road through Kurdistan provides fascinating insights into many aspects of Iraqi social and political history in the 1930s. The author, Archibald Milne Hamilton, was a civil engineer from New Zealand who was commissioned to build a strategically important road through Southern Kurdistan, stretching from Erbil, through Rowanduz, and ending at the Iranian border. The road was constructed between 1928 and 1932 and subsequently became known as the Hamilton Road. The book is interesting from an engineering perspective, as the road was a major feat, but also because of its numerous anecdotes about all the people Hamilton encountered over the years. It is a rare account by a non-British outsider who offers a unique perspective on many contemporary social and political issues.
In 1928, A.M. Hamilton travelled to Iraqi Kurdistan, having been commissioned to build a road that would stretch from Northern Iraq, through the mountains and gorges of Kurdistan and on to the Iranian border. Now called the Hamilton Road, this was, even by today's standards, a considerable feat of engineering and remains one of the most strategically important roads in the region. In this colourful and engaging account, Hamilton describes the four years he spent overcoming immense obstacles - disease, ferocious brigands, warring tribes and bureaucratic officials - to carve a path through some of the most beautiful but inhospitable…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
After World War I, the great powers who carved up the Middle East should have by all rights given the huge population of Kurds there a state of their own. But the new Turkish republic made sure they didn’t, and as a result of this historic betrayal, Kurdish people have lived as a minority in several Middle Eastern countries, whose dictatorial governments persecuted them brutally and often still do. Phillips, a longtime champion of Kurdish human rights, surveys their condition and traces their current evolution into a vibrant political community, arguing for international recognition of their right to self-determination.
Kurds are the largest stateless people in the world. An estimated thirty-two million Kurds live in "Kurdistan," which includes parts of Turkey, Iraq, Syria, and Iran-today's "hot spots" in the Middle East. The Kurdish Spring explores the subjugation of Kurds by Arab, Ottoman, and Persian powers for almost a century, and explains why Kurds are now evolving from a victimized people to a coherent political community.
David L. Phillips describes Kurdish rebellions and arbitrary divisions in the last century, chronicling the nadir of Kurdish experience in the 1980s. He discusses draconian measures implemented by Iraq, including use of chemical weapons,…
My maternal great-grandparents were Irish immigrants. My paternal grandfather left Liverpool in the late 19th century to go to Australia. I’d love to know their children’s stories! Some of the families I visited as a social worker (mid-1960s) were immigrants, struggling to make sense of a new language and a new culture. I met a child who had come here alone as an illegal immigrant and had been a house slave until the social services settled her with a foster family. I met author Hanna Jansen and her many adopted children from war-torn countries. Fiction gives us many powerful stories about children forced to flee from their homes because of war, tyranny, hunger, poverty, natural disasters.
13 year old Tara is a Kurd living in Iraq. Overnight her world is turned upside down as her people are under bombardment from the government of Saddam Hussein and she has to flee for her life. It is 1970. Tara and her mother and little sister Hero and brother make a difficult, dangerous overnight journey across the mountains into Iran, but even there their lives are in danger. They have no idea what has happened to Tara’s father and brother, or if they will ever see them again.
I knew little about the Kurds until I read this book. Laird’s sympathetic and well-researched novel took me into the heart of these people who have no homeland, this family, and this teenaged war refugee.
Tara is an ordinary teenager. Although her country, Kurdistan, is caught up in a war, the fighting seems far away. It hasn't really touched her. Until now. The secret police are closing in. Tara and her family must flee to the mountains with only the few things they can carry. It is a hard and dangerous journey - but their struggles have only just begun. Will anywhere feel like home again?
This novel is haunting, and filled with moments of piercing beauty and an exquisite attention to specific, sensory detail. Vivid scenes and the rising suspense immersed me in the plot. The characters are beautifully developed in all their messy human complexity, and nuances of motivation and emotion. Each struggles to survive, thrive, and love in systems of oppression, from sexism to genocide. What a gorgeous book that shares a terrifying era and a beautiful land, written by an author with personal connections and insight into both. The triumph of the human spirit shines through in the protagonist as she learns what courage it takes to truly love another and oneself.
An aspiring photographer follows her dreams and faces her fears in a poignant novel about finding beauty, promise, and love amid the chaos of war-torn Kurdistan.
It's 1979. Olivia Murray, a secretary at a Los Angeles newspaper, is determined to become a photojournalist and make a difference with her work. When opportunity arrives, she seizes it, accompanying her Kurdish boyfriend, Delan, to northern Iraq for a family wedding, hoping to capture an image that lands her a job in the photo department. More important, though, the trip is a chance to understand Delan's childhood and bridge the differences of their…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
A Kurd born in Turkey in 1923, Kemal was a contender for the Nobel Prize for Literature for years, and this book is the real deal, a classic novel of adventure and heroism that has been compared to works by Faulkner. It’s not overtly about the Kurds—the ethnicity of its main character, Memed, is not mentioned—and yet it is, as Memed is a rebel who refuses to submit to authoritarian rule and risks everything for freedom. Fast-paced and gripping, yet also lyrical and meditative, the book is set in southeastern Turkey—i.e., Kurdistan—and its descriptions of the land are unforgettable.
Memed grows up a serf to a vicious overlord on the thistle-clad plains of Turkey's Taurus region. When his plan to escape is dashed, and the young woman he loves murdered, Memed makes for the mountains to become an outlaw. Before long he has transformed from a young rebel to an infamous bandit, the scourge of corrupt oppressors and hero to the poor. With vividness and simplicity, Kemal's classic novel evokes the fierce beauty of his country and the struggles of its oppressed people.
