I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
Five years before Iran’s 1979 Islamic Revolution, Kahn traveled to northwest Iran to study the Kurdish language and teach English. Because Kurdish was outlawed at that time, she endured much suspicion and endless stonewalling before finally being welcomed into Kurdish homes. The result is this moving and groundbreaking work that in a sense paved the way for other travelogues about Kurdistan, including my own. Kahn writes beautifully about the Kurdish women she meets, the difficulties of understanding another culture, and the constant threats of living under SAVAK (then Iran’s secret police).
Forty years after the publication of Margaret Kahn's book, Children of the Jinn, Kurds, the fourth largest linguistic and ethnic group of the Middle East, are still being denied basic human rights. The book is an historical and ethnographic account of the lives and struggles of the individuals she met during the year Iraqi Kurds rose up, with American backing, to wrest their rights from the Ba'athist regime. In the Iranian border town where she lived, she witnessed the arrival of a hundred thousand refugees. She volunteered in the refugee school and saw first-hand what happened when the U.S. government…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
It is safe to say that this book was like a holy book to me when I was doing my MSc and during my early PhD years.
Martin van Bruinessen is a scholar that everyone who has an interest in Kurdish studies should be familiar with, and this book, which is a collection of his earlier articles, is a good introduction to get acquainted with Kurds and their history.
Even though the articles in this book date back to the 1980s and to the 1990s, it is a classic book for those who want to familiarise themselves with Kurds.
The articles here are not only about Kurds of Turkey but also those of Iran and Iraq.
A collection of articles by Martin van Bruinessen on Kurds, Kurdish history and identity from the perspective of nationalism and nation-building in the Middle East.
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
I have immense admiration for Ava Homa, the first female Iranian Kurd to publish in English. Her novel is part political expose, part history, and part feminist coming-of-age story, all wrapped up in a nail-biter of an adventure. The narrator is a woman, adding unexpected plot twists. Given the repression faced by Kurds in Iran, and the wall of silence maintained by the regime, Homa’s book is an important and courageous plea to the world for empathy and action -- plus it’s a downright riveting read.
The unforgettable, haunting story of a young woman's perilous fight for freedom and justice for her brother, the first novel published in English by a female Kurdish writer
Set primarily in Iran, this extraordinary debut novel weaves 50 years of modern Kurdish history through a story of a family facing oppression and injustices all too familiar to the Kurds. Leila dreams of making films to bring the suppressed stories of her people onto the global stage, but obstacles keep piling up. Her younger brother, Chia, influenced by their father's past torture, imprisonment, and his deep-seated desire for justice, begins to…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
I read this book while I was writing my PhD thesis, and it has had a tremendous impact in shaping the historical chapter of my thesis, i.e. how the Kemalist Turkey of the interwar period viewed its citizens and how ‘the ideal Turk’ was constructed.
I have also cited many of the historical archives that were presented in this book.
If there are scholars and people who have an interest in Turkey with no earlier background in Turkey, this book is a brilliant introduction to understand why Kemalism, the founding ideology of the Turkish Republic, has an obsession with Kurds but also with other non-Turkish citizens.
It is commonly believed that during the interwar period, Kemalist secularism successfully eliminated religion from the public sphere in Turkey, leaving Turkish national identity devoid of religious content. However, through its examination of the impact of the Ottoman millet system on Turkish and Balkan nationalisms, this book presents a different view point. Cagaptay demonstrates that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey's understanding of nationalism in the interwar period. Providing a compelling examination of why and how religion shapes national identity in Turkey and the Balkans the book…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
This analysis traces the momentous social and political transformation of northeastern Syria brought about by the Rojava Revolution. It is grounded in a thorough knowledge of the literature on Kurdish politics and the Syrian war. At the same time one of the co-authors, a journalist based in Erbil, had unprecedented access to officials in the self-administration as well as civilians on the ground. The first-hand research and interviews are a pillar of the book, which explores the prospects for Kurdish autonomy with realism and nuance.
Based on unprecedented access to Kurdish-governed areas of Syria, including exclusive interviews with administration officials and civilian surveys, this book sheds light on the socio-political landscape of this minority group and the various political factions vying to speak for them. The first English-language book to capture the momentous transformations that have occurred since 2011, the authors move beyond idealized images of Rojava and the Kurdish PYD (Democratic Union Party) to provide a nuanced assessment of the Kurdish autonomous experience and the prospects for self-rule in Syria. The book draws on unparalleled field research, as well as analysis of the literature…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
A Kurd born in Turkey in 1923, Kemal was a contender for the Nobel Prize for Literature for years, and this book is the real deal, a classic novel of adventure and heroism that has been compared to works by Faulkner. It’s not overtly about the Kurds—the ethnicity of its main character, Memed, is not mentioned—and yet it is, as Memed is a rebel who refuses to submit to authoritarian rule and risks everything for freedom. Fast-paced and gripping, yet also lyrical and meditative, the book is set in southeastern Turkey—i.e., Kurdistan—and its descriptions of the land are unforgettable.
Memed grows up a serf to a vicious overlord on the thistle-clad plains of Turkey's Taurus region. When his plan to escape is dashed, and the young woman he loves murdered, Memed makes for the mountains to become an outlaw. Before long he has transformed from a young rebel to an infamous bandit, the scourge of corrupt oppressors and hero to the poor. With vividness and simplicity, Kemal's classic novel evokes the fierce beauty of his country and the struggles of its oppressed people.
The greatest influence on my interest in the theme of war is, of course, my father. Only later, when I became involved with the FEPOW groups, I heard the real stories of what happened to them as individuals, as well as the poor treatment of families back home in Britain. My book is based on their stories. However, this interest also spread to other areas as I read about the history of war while studying literature and, later, the work of various official War Artists. In all of it, the despair and hopelessness comes through, definitely not any sense of the ‘glory’.
I worked closely with David to edit the book for publication. It presents a different view of ‘Operation Safe Haven’ in Iraq during the first Gulf War. Intended to help protect Iraqi Kurds from being targeted by Saddam Hussain, it involved both military and volunteer personnel of different nationalities.
It was written by one of the British volunteer engineers and, therefore, gives a different picture of how successful the project was. Much of the writing about Operation Safe Haven suggests it was a military success but neglects to mention the crucial role played by civilians who were seen by the Kurds as less of a threat than any military personnel.
They were able to get closer to individuals in the Kurdish community, so they played an invaluable role in keeping them safe. As with the other recommended books, it is good to see a different perspective on the reality of…
I'm an immigrant child-survivor of the Holocaust, came to America after living in a DP camp in Linz, Austria in 1947 with my wonderful parents. We lost 25 members of our family to the Nazis so I “know evil”. I grew up in Milwaukee, Wisconsin, went to Washington High School, University of Wisconsin – Milwaukee, and Northwestern University where I received a Ph.D. in sociology and studied with one of the best sociologists of deviance (Howie Becker). I combined sociology with deviance, evil, the Holocaust, and genocide, but as a progressive Zionist, I added socialist and kibbutz-life. All these things make up my memoir If Only You Could Bottle It: Memoirs of a Radical Son.
As one of the founders of the field of modern genocide studies, I’m still learning; it is still a relatively new discipline, having been started in the late 1970s; in fact, the first organization on genocide was founded in only 1994, just 30 years ago, the IAGS, the International Association of Genocide Scholars.
It took a long time to create a textbook; most of the earlier books were anthologies like my own book, and textbooks may not be the most titillating of books to read but the best one is by my Canadian colleague Adam Jones, Genocide: A Comprehensive Introduction, second edition.
Jones is not only a good writer but also a photographer. There are dozens of good books and good writers dealing with genocide; a reader might want to consider books by Samantha Power, Timothy Snyder, Martin Shaw, Helen Fein, and Israel Charny.
Genocide: A Comprehensive Introduction is the most wide-ranging textbook on genocide yet published. The book is designed as a text for upper-undergraduate and graduate students, as well as a primer for non-specialists and general readers interested in learning about one of humanity's enduring blights.
Fully updated to reflect the latest thinking in this rapidly developing field, this unique book:
Provides an introduction to genocide as both a historical phenomenon and an analytical-legal concept, including the concept of genocidal intent, and the dynamism and contingency of genocidal processes.
Discusses the role of state-building, imperialism, war, and social revolution in fuelling genocide.…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
This book is a very good source to understand the more recent history of the Turkish state and Kurds, up until 2011 when the book was published. 2011 is also the year when I first started my PhD, so this was actually one of the first books I read when I started my PhD, and I also reviewed this book.
The more monumental events in the recent history of Turkey such as the Ergenekontrials are explained here through their relations to the Kurdish nationalist movements.
Soner Çağaptay’s book that I have recommended above and this book can be read back to back to get an up-to-date understanding of why the relations between the Turkish state and Kurds are the way they are.
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
A Californian woman travels to Iraq to visit her Kurdish boyfriend’s family. It’s during Saddam Hussein’s regime, when just being a Kurd can get you tortured or imprisoned. The author perfectly captures the smells, sounds and cultural details that fascinate a Western newcomer to Kurdistan -- including markets, weddings, dancing, and foods. All is not what it appears, however, and murky secrets lurk beneath the smiling faces. Like most books about Kurds, this one is disturbing in parts. But the romantic subplot keeps you turning pages. It also has great insights into the complexity of cross-cultural relationships, both pros and cons.
An aspiring photographer follows her dreams and faces her fears in a poignant novel about finding beauty, promise, and love amid the chaos of war-torn Kurdistan.
It's 1979. Olivia Murray, a secretary at a Los Angeles newspaper, is determined to become a photojournalist and make a difference with her work. When opportunity arrives, she seizes it, accompanying her Kurdish boyfriend, Delan, to northern Iraq for a family wedding, hoping to capture an image that lands her a job in the photo department. More important, though, the trip is a chance to understand Delan's childhood and bridge the differences of their…
