The best books on the sociology of genocide and evil

I am fascinated with evil people like Hitler or Putin.

What explains evil? I have spent half a century trying to understand it and it keeps getting more and more complex. Just look around at all the killings, stabbings, bombings—the world has gone mad!

Is it childhood trauma? Yes, to a certain degree. Hitler’s father was very abusive yet his mother loved him; but allowed the beatings so he grew up with tremendous rages against women, gays, Jews, and authority.

One myth is that serial killers are people with low self-esteem; actually, it’s the very opposite—they have too much ego; they think they can outsmart everyone; that they are smarter than anyone else—they often have a “messiah complex”.

So, one hope is to intervene quickly in abusive relationships and get the wife and children to safety as quickly as possible. This would reduce the number of evil killers in the world. But it still would not help because there so many factors in the development of evil people.

One could fill not just one book but a dozen trying to explain evil: Start with Roy F. Baumeister’s Evil: Inside Human Violence and Cruelty.

As one of the founders of the field of modern genocide studies, I’m still learning; it is still a relatively new discipline, having been started in the late 1970s;  in fact, the first organization on genocide was founded in only 1994, just 30 years ago, the IAGS, the International Association of Genocide Scholars.

It took a long time to create a textbook; most of the earlier books were anthologies like my own book, and textbooks may not be the most titillating of books to read but the best one is by my Canadian colleague Adam Jones, Genocide: A Comprehensive Introduction, second edition.

Jones is not only a good writer but also a photographer. There are dozens of good books and good writers dealing with genocide; a reader might want to consider books by Samantha Power, Timothy Snyder, Martin Shaw, Helen Fein, and Israel Charny.

It’s a gruesome topic but handled with the utmost respect by these authors.

I studied with a most fascinating sociologist of deviance Howard S. (but we called him, Howie) Becker.

His most famous book is Outsiders. The topics may seem tame by today’s standards but at a time when graduate school was often boring and filled with inscrutable jargon, Howie’s topics were fun: becoming a marijuana smoker, a jazz pianist, even a medical student.

He sent out us out into the city of Chicago to do “participant observation”, meaning, become part of the people you study, usually people deviating from the norm. Observe, observe, observe! At all hours of the day. I remember my paper was on a “hippie pot store”; other classmates studied drug dealers, cross-dressers, or people who work at an abortion clinic. In short, these were dangerous observations at times.

Other sociologists of deviance and their books that influenced me were Erving Goffman (Stigma); Laud Humphreys (Tea-Room Trade) and Marcello Truzzi (Sociology and Everyday Life). I loved them all, especially Marcello who came from a family of circus performers and magicians.

As I said, sociology can be filled with inscrutable jargon, but there are still classic theory books that I recommend.

Ok, it pays to have taken some sociology classes, but the following two books are important: Robert K. Merton’s Social Theory and Social Structure with its twin essays: the bearing of social theory on research and the bearing of research on social theory.

But despite Merton’s elegant theorizing, he was a genius at coining phrases that have entered out language: anomie, bureaucratic structure, reference groups, the self-fulfilling prophecy, and my favorite, actually taken from the Bible—the Mathew Effect, those who have will have more and those who don’t have will have less; meaning if you get a lot of honors, you’ll get more honors; if you have a lot of money, you’ll get more money and the poor people on the bottom will get few honors and money and will receive even less in the future. 

The other classic book is by one of the most brilliant yet irascible sociologists in history (and I don’t mean C. Wright Mills) but Alvin W. Gouldner’s The Coming Crisis of Western Sociology. It is an eloquent and grandly conceived history of Western sociology. He boldly says that sociology can never be “value-free” and “objective”—it will always be political and ideological. We still debate that issue today.

Here again I mean not only the sexuality of deviance or the deviance of sexuality such as crossdressers, transvestites, homosexuals, and lesbians but also historical phenomena such as the gay rights movement or the suppression of gays in Nazi Germany.

The book that most influenced me in the 1970s was Laud Humphrey’s “Tea-Room Trade”. His book was so radical, so astounding in its utter chutzpah that it could never be replicated today at research universities. It was a time when gay consciousness was erupting. The problem was that those gay activists were out in the open, but what about the closeted man? (His study dealt only with men.)

These men may not even label themselves as homosexual or bisexual or Trans. I am speaking of men who go to “hidden” bathrooms in parks or buildings and wait for anonymous sex; then go home to their wives and children and live “normal” lives.

No one had ever studied or observed them or more astonishingly, talked to them in their own homes!

It was the only time that one could make generalizations of these men who frequented these "tea-rooms”. (It is a British phrase—“tea-room” is slang for urinal in England).