I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.
This is one of the most influential studies of cultural politics in Nazi Germany which takes as its focus the bureaucracy Joseph Goebbels charged with integrating pre-National Socialist artists and their organizations into the new cultural and political order. Noteworthy, of course, throughout Steinweis’s masterpiece of institutional reconstruction, is the revelation that National Socialist aesthetic preferences were not novel but represented the appropriation of the prevailing conservative taste dominant in the late Weimar Republic.
From 1933 to 1945, the Reich Chamber of Culture exercised a profound influence over hundreds of thousands of German artists and entertainers. Alan Steinweis focuses on the fields of music, theatre and the visual arts in this study of Nazi cultural administration, examining a complex pattern of interaction among leading Nazi figures, German cultural functionaries, ordinary artists, and consumers of culture. Steinweis gives special attention to Nazi efforts to purge the arts of Jews and other so-called undesirables.
I see no distinction between the personal and the political. All art is, therefore, a political act, and literature especially, since the author gets inside the reader's head. In 1984, the use of a pen is punishable, never mind having an unorthodox opinion; novels are written by machines—commodities like jam or bootlaces, to pacify the proles. (A.I. novels outcompeting human ones?) Yes, novels entertain, and that's OK, but the best way to change your outlook is to let you understand the human condition a little better. That is why I want more from a political thriller than just the same old lies, corruption, sex, and power at the heart of government.
I was blown away by this book: one of those books that makes you think differently about the world and stays with you. Your classical political thriller is set at the heart of government: the big cheeses and their power games; this, though, is about two ordinary (but exceptional!) young people and how the political climate of Weimar Germany and the rise of Nazism affected their lives.
I much prefer a book like this, about life and what it means to be human. The “thriller” aspect comes from your fear of what might happen and whether their love alone can pull them through. I loved the characters, both the main ones and the secondary ones.
From the bestselling author of Alone in Berlin, his acclaimed novel of a young couple trying to survive life in 1930s Germany
'Nothing so confronts a woman with the deathly futility of her existence as darning socks'
A young couple fall in love, get married and start a family, like countless young couples before them. But Lammchen and 'Boy' live in Berlin in 1932, and everything is changing. As they desperately try to make ends meet amid bullying bosses, unpaid bills, monstrous mothers-in-law and Nazi streetfighters, will love be enough?
The novel that made Hans Fallada's name as a writer,…
I’m a historian, with a special interest in the 20th century. I’ve written about Freud’s Vienna, the aftermath of the First World War, strikes in the 1920s and 1930s in America’s cotton South, the plot to assassinate Hitler, and the notorious 1940s gangsters nicknamed “Murder, Inc.”. What intrigues me about the 20th century are the era’s underlying values and the shocking and violent collisions among them. In Casablanca’s Conscience, I use the great film as a lens with which to take another look at the tumultuous times just a generation ago.
Kracauer was a German film critic in the Weimar years. This classic text, first published in 1947, relates the crisis of German culture in the 1920s and 1930s–which climaxed in Hitler and Nazism–to famous Weimar films, like The Cabinet of Dr. Caligari, and M. Kracauer’s effort to track Germany’s cultural zeitgeist in the movies. This relation is not without controversy.
His book remains a fine example of the struggle to see mass psychology in the movies and the movies in the context of mass psychology.
An essential work of the cinematic history of the Weimar Republic by a leading figure of film criticism
First published in 1947, From Caligari to Hitler remains an undisputed landmark study of the rich cinematic history of the Weimar Republic. Prominent film critic Siegfried Kracauer examines German society from 1921 to 1933, in light of such movies as The Cabinet of Dr. Caligari, M, Metropolis, and The Blue Angel. He explores the connections among film aesthetics, the prevailing psychological state of Germans in the Weimar era, and the evolving social and political reality of the time. Kracauer makes a startling…
I’ve always been enamored with the World War II era. It was a time that seems virtually non-existent today, where almost everyone in my country was on the same page. There seemed to be a collective commitment to the struggle. An agreement that this was indeed good versus evil. Of course, I’m sure its nostalgic allure is much greater for those of us who didn’t actually have to live through it. But the strength, perseverance, and everyday heroism it brought out in soldiers and civilians alike, deserves to be chronicled and remembered forever.
Most of this novel’s action occurs between World War I and World War II. It’s the riveting tale of a young German crushed by his country’s defeat and dedicated to doing something about it. He joins a network of assassins and aids in the murder of a high-ranking Jew in the Weimar government. Sent to prison, he meets a unique individual and begins an acute reexamination of everything he’s previously believed. This is a passionately compelling tale of one man looking deep within himself to make sense of what he’s done with his life. The author brings the times, as well as his characters vividly to life and makes this chronicle of redemption a supremely fulfilling read.
Historical Fiction based on a true story of Weimar Germany and the rise of the Third Reich. Winner of 13 book awards.2017 Independent Press Award - Winner - Historical Fiction 2017 Independent Press Award - Winner - General Fiction 2016 IndieReader Discovery Award - 1st Place - Fiction2015 Nautilus Book Award Winner - Fiction - Silver medal2016 Readers' Favorite Book Award - Gold Medal - Fiction -Social Issues2016 Finalist - Grand Prize (Eric Hoffer Award) - Fiction2016 Honorable Mention (Eric Hoffer Award) - Commercial Fiction 2016 Finalist - First Horizon Award (Eric Hoffer Award) - Fiction 2015 Finalist - Foreword…
Philosophical novels challenge rather than appease. They subvert. They obscure. As a former acquisitions editor at major publishing houses, I am confounded by the scarcity of chances taken on books that don’t fit the status quo or, are "difficult." I am most interested in how books—even when they meander and cavort—lead to surprising and unsettling revelations. Or how they don’t lead to revelations at all but keep the reader guessing as to when some semblance of grace will be achieved. I don’t wish to sound pessimistic; if anything, I wish to be realistic. Philosophical novels are reflections of life, which is often confusing, contradictory, and, yes, difficult. With a touch of grace for good measure.
Steppenwolf is part funhouse reverie and part rumination on class division and loneliness, and it’s steeped in Hesse’s fascination with the sublime.
It’s not necessarily a fun read—at times, it’s downright frustrating—but it has the cajones to be frustrating, and that’s fine by me. Hesse employs a version of Jungian analysis in this book, and I enjoy the multiple "selves" that the protagonist Harry Haller (a substitute for Herman Hesse himself?) inhabits.
Harry Haller is a sad and lonely figure, a reclusive intellectual for whom life holds no joy. He struggles to reconcile the wild primeval wolf and the rational man within himself without surrendering to the bourgeois values he despises. His life changes dramatically when he meets a woman who is his opposite, the carefree and elusive Hermine. The tale of the Steppenwolf culminates in the surreal Magic Theater—for mad men only.
Steppenwolf is Hesse's best-known and most autobiographical work. With its blend of Eastern mysticism and Western culture, it is one of literature's most poetic evocations of the soul's journey…
The American-born son of Jewish refugees, I would have every reason to revile the erstwhile capital of The Third Reich. But ever since my first visit, as a Fulbright Fellow in 1973, Berlin, a city painfully honest about its past, captured my imagination. A bilingual, English-German author of fiction, nonfiction, plays, poetry, travel memoir, and translations from the German, Ghost Dance in Berlin charts my take as a Holtzbrinck Fellow at the American Academy in Berlin in a villa on Wannsee, Berlin’s biggest lake, an experience marked by memorable encounters with derelicts, lawyers, a taxi driver, a hooker, et al, and with cameo appearances by Henry Kissinger and the ghost of Marlene Dietrich.
Kurt Tucholsky’s books were among the first to be banned and burned by the Nazis. And with good reason. A Jewish journalist of a left-leaning bent with a tart tongue and an acid wit, Tucholsky, who "wanted to stop a catastrophe with his typewriter," as per his contemporary, Erich Kästner, represented everything the Nazis sought to eradicate. Tucholsky tapped the anarchic spirit of 1920s Berlin just as painter Georg Grosz captured its bloated, pock-marked face. Berlin! Berlin! Dispatches from the Weimar Republic contain a representative sampling of Tucholsky’s pithiest texts. A forerunner of flash fiction, his concise writing style, and tongue-in-cheek tone are harbingers of new journalism and among the many influences on my own writing.
Berlin! Berlin! is a satirical selection from the man with the acid pen and the perfect pitch for hypocrisy, who was as much the voice of 1920s Berlin as Georg Grosz was its face. It shines a light on the Weimar Republic and the post-World WarI struggle, which fore¬shadowed the Third Reich. Kurt Tucholsky was a brilliant satirist, poet, storyteller, lyricist, pacifist, and Democrat; a fighter, lady's man, reporter, and early warner against the Nazis who hated and loathed him and drove him out of his country. He was a "small, fat Berliner," who "wanted to stop a catastrophe with…
I have been studying this period of German history for more than 40 years and teaching it at Manchester since 1991. I have no family connections to Germany, but I went on a school exchange to Hannover when I was 14 and became fascinated by the country and its history. I chose to do my PhD on this period because it seemed less researched than the Weimar and Nazi eras which followed. Contesting the German Empirewas an attempt to show how historians’ views of Imperial Germany have changed over time, and to give a flavor of their arguments. Reading it will save you from having to digest 500 books yourself!
Essay collections are usually rather variable in quality, but this volume on the multiple ways in which modernity was staged, debated, and contested in Germany between the 1890s and the 1930s, is consistently good. The individual essays are all rich in interesting detail, yet it is the collectively written introduction that is likely to find the widest readership, offering not only a succinct summary of ways in which global discussions about the concept of modernity can help us to understand the course of German history, but also some pointers on how the German case can contribute to global historical discussion.
What was German modernity? What did the years between 1880 and 1930 mean for Germany's navigation through a period of global capitalism, imperial expansion, and technological transformation?
German Modernities From Wilhelm to Weimar brings together leading historians of the Imperial and Weimar periods from across North America to readdress the question of German modernities. Acutely attentive to Germany's eventual turn towards National Socialism and the related historiographical arguments about 'modernity', this volume explores the variety of social, intellectual, political, and imperial projects pursued by those living in Germany in the Wilhelmine and Weimar years who were yet uncertain about what…
I'm an immigrant child-survivor of the Holocaust, came to America after living in a DP camp in Linz, Austria in 1947 with my wonderful parents. We lost 25 members of our family to the Nazis so I “know evil”. I grew up in Milwaukee, Wisconsin, went to Washington High School, University of Wisconsin – Milwaukee, and Northwestern University where I received a Ph.D. in sociology and studied with one of the best sociologists of deviance (Howie Becker). I combined sociology with deviance, evil, the Holocaust, and genocide, but as a progressive Zionist, I added socialist and kibbutz-life. All these things make up my memoir If Only You Could Bottle It: Memoirs of a Radical Son.
I am fascinated with evil people like Hitler or Putin.
What explains evil? I have spent half a century trying to understand it and it keeps getting more and more complex. Just look around at all the killings, stabbings, bombings—the world has gone mad!
Is it childhood trauma? Yes, to a certain degree. Hitler’s father was very abusive yet his mother loved him; but allowed the beatings so he grew up with tremendous rages against women, gays, Jews, and authority.
One myth is that serial killers are people with low self-esteem; actually, it’s the very opposite—they have too much ego; they think they can outsmart everyone; that they are smarter than anyone else—they often have a “messiah complex”.
So, one hope is to intervene quickly in abusive relationships and get the wife and children to safety as quickly as possible. This would reduce the number of evil killers in the…
Hitler did not escape the bunker in Berlin but, seven decades later, he has managed to escape explanation in ways both frightening and profound. Explaining Hitler is an extraordinary quest, an expedition into the war zone of Hitler theories. This is a passionate, enthralling book that illuminates what Hitler explainers tell us about Hitler, about the explainers, and about ourselves.
My mother called me a “television junkie.” In graduate school, where TV was not yet considered a worthwhile scholarly endeavor, I became enthralled by Twin Peaks and Roseanne. Rebelliously, I thought both had so much to say about gender studies and theories of postmodernism. Absent of an official curriculum, I started reading and writing about television history, medium specificity, genre theory and seriality. I got my PhD and published articles on film, TV, and my book. Since 1992, I have developed several television studies courses for our small media studies department: Crime Drama, Reality TV, Gender and Genre on Television, Transmedia Adaptations, and Media Rituals.
It is not easy to find books in English about German television series, even if they are big hits on a globally accessible streaming platform. I love this book because it explores every facet of the rich audio-visual tapestry that is the period crime drama Babylon Berlin.
Given its complex narrative and allusion to specific events, the history buff in me wanted to know whether the specific atrocities (e.g., “Blood May”) were portrayed accurately, but I was similarly intrigued to read more about the pop music, club, and fashion scenes of Weimar era Berlin. The scholars’ different critical approaches enriched my viewing experience of the show’s third season immensely.
The essays in this collection address the German television series Babylon Berlin and explore its unique contribution to contemporary visual culture.
Since its inception in 2017 the series, a neo-noir thriller set in Berlin in the final years of the Weimar republic, has reached audiences throughout Europe, Asia, and the Americas and has been met with both critical and popular acclaim. As a visual work rife with historical and contemporary citations Babylon Berlin offers its audience a panoramic view of politics, crime, culture, gender, and sexual relations in the German capital.
Focusing especially on the intermedial and transhistorical dimensions of…
I am a Professor of modern European history at the University of San Francisco. I have written or co-edited three major books and many articles and reviews, as well as serving as a correspondent for a German newspaper. My areas of expertise are intellectual, political, military, and cultural history. I also work on the history of espionage and served as a consultant to the CIA on my last book about student radicals in Germany.
This book is beautiful even as its subject is ugly: how the shock of the Great War led inexorably in Germany to the rise of Hitler.
I loved the aesthetics of this book. Eksteins begins by transporting us back to Paris, sitting us in the audience on opening night in May 1913 for Stravinsky's ballet The Rites of Spring, which caused mayhem because of the wild dance techniques and jarring music. Eksteins then takes us on a journey through the culture of Weimar Germany as Berlin seized the title of Europe's cultural capital from Paris.
I was enraptured by the dizzying esthetics of modernism, dada, surrealism, and other, punctuated bursts of artistic trends, both celebrated and opposed, in a right-wing backlash that had real-world consequences. Ekstein's thesis convinced me counter-intuitively that Hitler and Nazism were connected in the irrational conglomeration of birth and destruction, first introduced by Stravinsky.
Named "One of the 100 best books ever published in Canada" (Literary Review of Canada), Rites of Spring is a brilliant and captivating work of cultural history from the internationally acclaimed scholar and writer Modris Eksteins.
A rare and remarkable cultural history of World War I that unearths the roots of modernism.
Dazzling in its originality, Rites of Spring probes the origins, impact, and aftermath of World War I, from the premiere of Stravinsky's ballet The Rite of Spring in 1913 to the death of Hitler in 1945.
Recognizing that “[t]he Great War was the psychological turning point . .…
