Here are 100 books that A Thousand Sighs, a Thousand Revolts fans have personally recommended if you like
A Thousand Sighs, a Thousand Revolts.
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I am a biographer, and my biography of E.E. Cummings centers on his unjust imprisonment in France during the Great War in dangerously brutal conditions—cold, underfed, and subject to the sadism of the prison guards. It is hard to imagine anything more imperative than writing about injustice. But perhaps for that very reason, it is difficult to write without the consciousness of a deep inadequacy to the task. I feel therefore an enormous gratitude towards those writers, five of whom I have chosen here, whose honesty and courage in writing about injustice serves as an inspiration and a beacon.
Cummings and his friend William Slater Brown were imprisoned in a detention center for foreign ‘undesirables,’ and to this day we are guilty of locking people up because they are stateless or nationals of another country. Behrouz Boochani’s No Friend but the Mountains, translated by Omid Tofighian,recounts his imprisonment along with fellow refugees on Manus Island. It is a visceral and vivid account, and it speaks in an unrefusable voice. I think it is an act of true human generosity that someone who has suffered so much at our collective hands would still choose to reach out and tell his own story; simply choosing to speak is an act of great hope and belief.
The Award-winning International Bestselling Story of One Man's Six Year Detention in Australia
'A powerfully vivid account of the experiences of a refugee: desperation, brutality, suffering, and all observed with an eye that seems to see everything and told in a voice that's equal to the task.' - Phillip Pullman
In 2013, Kurdish journalist Behrouz Boochani sought asylum in Australia but was instead illegally imprisoned in the country's most notorious detention centre on Manus Island. This book is the result.
Boochani spent nearly five years typing passages of this book one text at a time from a secret mobile phone…
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
I read newspaper reports about ISIS capturing and enslaving Yazidi women in Iraq, but had a hard time imagining day-to-day life within the Caliphate. Murad gives us an insider’s view. She was just 21 when ISIS overran her village. She survived repeated beatings, rapes, and other forms of degradation until risking a dare-devil escape. Although Yazidis are ethnically distinct from Kurds, they have lived surrounded and protected by Kurds for centuries. Murad’s story helps us understand why Kurds fought so valiantly against ISIS, and illustrates the tolerance for diversity in the Autonomous Region of Kurdistan.
`Telling my story of first, surviving genocide and then, as a captive of ISIS is not easy, but people must know.' The remarkable and courageous story of Nadia Murad, a twenty-three-year-old Yazidi woman who is working with Amal Clooney to challenge the world to fight ISIS on behalf on her people.
With a foreword by Amal Clooney
A Nobel Peace Prize nominee and the first Goodwill Ambassador the Dignity of Survivors of Human Trafficking of the United Nations and winner of the Vaclav Havel Human Rights Prize, Nadia Murad is a courageous young woman who has endured unimaginable tragedy (losing…
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
I have immense admiration for Ava Homa, the first female Iranian Kurd to publish in English. Her novel is part political expose, part history, and part feminist coming-of-age story, all wrapped up in a nail-biter of an adventure. The narrator is a woman, adding unexpected plot twists. Given the repression faced by Kurds in Iran, and the wall of silence maintained by the regime, Homa’s book is an important and courageous plea to the world for empathy and action -- plus it’s a downright riveting read.
The unforgettable, haunting story of a young woman's perilous fight for freedom and justice for her brother, the first novel published in English by a female Kurdish writer
Set primarily in Iran, this extraordinary debut novel weaves 50 years of modern Kurdish history through a story of a family facing oppression and injustices all too familiar to the Kurds. Leila dreams of making films to bring the suppressed stories of her people onto the global stage, but obstacles keep piling up. Her younger brother, Chia, influenced by their father's past torture, imprisonment, and his deep-seated desire for justice, begins to…
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
A Californian woman travels to Iraq to visit her Kurdish boyfriend’s family. It’s during Saddam Hussein’s regime, when just being a Kurd can get you tortured or imprisoned. The author perfectly captures the smells, sounds and cultural details that fascinate a Western newcomer to Kurdistan -- including markets, weddings, dancing, and foods. All is not what it appears, however, and murky secrets lurk beneath the smiling faces. Like most books about Kurds, this one is disturbing in parts. But the romantic subplot keeps you turning pages. It also has great insights into the complexity of cross-cultural relationships, both pros and cons.
An aspiring photographer follows her dreams and faces her fears in a poignant novel about finding beauty, promise, and love amid the chaos of war-torn Kurdistan.
It's 1979. Olivia Murray, a secretary at a Los Angeles newspaper, is determined to become a photojournalist and make a difference with her work. When opportunity arrives, she seizes it, accompanying her Kurdish boyfriend, Delan, to northern Iraq for a family wedding, hoping to capture an image that lands her a job in the photo department. More important, though, the trip is a chance to understand Delan's childhood and bridge the differences of their…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
After World War I, the great powers who carved up the Middle East should have by all rights given the huge population of Kurds there a state of their own. But the new Turkish republic made sure they didn’t, and as a result of this historic betrayal, Kurdish people have lived as a minority in several Middle Eastern countries, whose dictatorial governments persecuted them brutally and often still do. Phillips, a longtime champion of Kurdish human rights, surveys their condition and traces their current evolution into a vibrant political community, arguing for international recognition of their right to self-determination.
Kurds are the largest stateless people in the world. An estimated thirty-two million Kurds live in "Kurdistan," which includes parts of Turkey, Iraq, Syria, and Iran-today's "hot spots" in the Middle East. The Kurdish Spring explores the subjugation of Kurds by Arab, Ottoman, and Persian powers for almost a century, and explains why Kurds are now evolving from a victimized people to a coherent political community.
David L. Phillips describes Kurdish rebellions and arbitrary divisions in the last century, chronicling the nadir of Kurdish experience in the 1980s. He discusses draconian measures implemented by Iraq, including use of chemical weapons,…
My maternal great-grandparents were Irish immigrants. My paternal grandfather left Liverpool in the late 19th century to go to Australia. I’d love to know their children’s stories! Some of the families I visited as a social worker (mid-1960s) were immigrants, struggling to make sense of a new language and a new culture. I met a child who had come here alone as an illegal immigrant and had been a house slave until the social services settled her with a foster family. I met author Hanna Jansen and her many adopted children from war-torn countries. Fiction gives us many powerful stories about children forced to flee from their homes because of war, tyranny, hunger, poverty, natural disasters.
13 year old Tara is a Kurd living in Iraq. Overnight her world is turned upside down as her people are under bombardment from the government of Saddam Hussein and she has to flee for her life. It is 1970. Tara and her mother and little sister Hero and brother make a difficult, dangerous overnight journey across the mountains into Iran, but even there their lives are in danger. They have no idea what has happened to Tara’s father and brother, or if they will ever see them again.
I knew little about the Kurds until I read this book. Laird’s sympathetic and well-researched novel took me into the heart of these people who have no homeland, this family, and this teenaged war refugee.
Tara is an ordinary teenager. Although her country, Kurdistan, is caught up in a war, the fighting seems far away. It hasn't really touched her. Until now. The secret police are closing in. Tara and her family must flee to the mountains with only the few things they can carry. It is a hard and dangerous journey - but their struggles have only just begun. Will anywhere feel like home again?
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
It is safe to say that this book was like a holy book to me when I was doing my MSc and during my early PhD years.
Martin van Bruinessen is a scholar that everyone who has an interest in Kurdish studies should be familiar with, and this book, which is a collection of his earlier articles, is a good introduction to get acquainted with Kurds and their history.
Even though the articles in this book date back to the 1980s and to the 1990s, it is a classic book for those who want to familiarise themselves with Kurds.
The articles here are not only about Kurds of Turkey but also those of Iran and Iraq.
A collection of articles by Martin van Bruinessen on Kurds, Kurdish history and identity from the perspective of nationalism and nation-building in the Middle East.
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
This analysis traces the momentous social and political transformation of northeastern Syria brought about by the Rojava Revolution. It is grounded in a thorough knowledge of the literature on Kurdish politics and the Syrian war. At the same time one of the co-authors, a journalist based in Erbil, had unprecedented access to officials in the self-administration as well as civilians on the ground. The first-hand research and interviews are a pillar of the book, which explores the prospects for Kurdish autonomy with realism and nuance.
Based on unprecedented access to Kurdish-governed areas of Syria, including exclusive interviews with administration officials and civilian surveys, this book sheds light on the socio-political landscape of this minority group and the various political factions vying to speak for them. The first English-language book to capture the momentous transformations that have occurred since 2011, the authors move beyond idealized images of Rojava and the Kurdish PYD (Democratic Union Party) to provide a nuanced assessment of the Kurdish autonomous experience and the prospects for self-rule in Syria. The book draws on unparalleled field research, as well as analysis of the literature…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
Schmidinger, a Viennese political scientist and specialist in Kurdish studies, focuses on the Kurds’ particular oppression in Syria, where they are the largest ethnic minority. He explains the historical events that led to the Rojava Revolution of 2012 and the new institutions created there, up to the book’s publication in 2017. It is highly readable, sympathetic, and grounded in deep knowledge.
The Kurdish territory of Rojava in Syria has become a watchword for radical democracy, communalism and gender equality. But while Western radicals continue to project their own values onto the revolution, the complexities of the situation are often overlooked or misunderstood.
Based on over 17 years of research and fieldwork, Thomas Schmidinger provides a detailed introduction to the history and political situation in Rojava. Outlining the history of the Kurds in Syria from the late Ottoman Empire until the Syrian civil war, he describes the developments in Rojava since 2011: the protests against the regime, the establishment of a Kurdish…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
Another chronological resume of events in the more recent history of Turkey (since the end of the Cold War), this book is essential reading for anyone who is interested in Turkey.
What made me first interested in this book was its title, Angry Nation, which I thought was very apt to describe the Turkish nation.
Even though this book is about the contemporary history of Turkey in general, its sections on the Kurdish war in the 1990s and war and peace in Kurdistan discuss the state’s actions towards Kurds.
After all, the history of contemporary Turkey would not be complete without talking about its Kurdish and other non-Turkish citizens.
Since its re-emergence as nation-state in 1923, Turkey has often looked like an odd appendix to the West situated in the borderlands of Europe and the Middle East, economically backward, inward looking, marred by political violence, yet a staunch NATO ally, it has been eyed with suspicion by both 'East' and 'West'. The momentous changes in the regional and world order after 1989 have catapulted the country back to the world stage. Ever since, Turkey has turned into a major power broker and has developed into one the largest economies in the world. In the process, however, the country has…
