Here are 100 books that Rojava fans have personally recommended if you like
Rojava.
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I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
After World War I, the great powers who carved up the Middle East should have by all rights given the huge population of Kurds there a state of their own. But the new Turkish republic made sure they didn’t, and as a result of this historic betrayal, Kurdish people have lived as a minority in several Middle Eastern countries, whose dictatorial governments persecuted them brutally and often still do. Phillips, a longtime champion of Kurdish human rights, surveys their condition and traces their current evolution into a vibrant political community, arguing for international recognition of their right to self-determination.
Kurds are the largest stateless people in the world. An estimated thirty-two million Kurds live in "Kurdistan," which includes parts of Turkey, Iraq, Syria, and Iran-today's "hot spots" in the Middle East. The Kurdish Spring explores the subjugation of Kurds by Arab, Ottoman, and Persian powers for almost a century, and explains why Kurds are now evolving from a victimized people to a coherent political community.
David L. Phillips describes Kurdish rebellions and arbitrary divisions in the last century, chronicling the nadir of Kurdish experience in the 1980s. He discusses draconian measures implemented by Iraq, including use of chemical weapons,…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
This analysis traces the momentous social and political transformation of northeastern Syria brought about by the Rojava Revolution. It is grounded in a thorough knowledge of the literature on Kurdish politics and the Syrian war. At the same time one of the co-authors, a journalist based in Erbil, had unprecedented access to officials in the self-administration as well as civilians on the ground. The first-hand research and interviews are a pillar of the book, which explores the prospects for Kurdish autonomy with realism and nuance.
Based on unprecedented access to Kurdish-governed areas of Syria, including exclusive interviews with administration officials and civilian surveys, this book sheds light on the socio-political landscape of this minority group and the various political factions vying to speak for them. The first English-language book to capture the momentous transformations that have occurred since 2011, the authors move beyond idealized images of Rojava and the Kurdish PYD (Democratic Union Party) to provide a nuanced assessment of the Kurdish autonomous experience and the prospects for self-rule in Syria. The book draws on unparalleled field research, as well as analysis of the literature…
I’m a soldier, an author, and an army wife – the last fifteen years of my life have revolved around dealing with the fallout of the Iraq war, not only for my family but also as a soldier and a veteran. I write books because I wanted to read about people who stayed in the military after the war started. The best writing advice I ever got came from Robyn Carr who said, write the book that only you can tell. Wrestling with the legacy of a war that we as soldiers did not choose as we return home was something I deeply wanted to understand, both as an army officer and a novelist.
Lemmon’s book is about the reality of war for female soldiers (so obviously I’m biased)– when losing means not just going home to lick your wounds, but not having a home to go back to.
The Iraq War was a war of choice – the wars that the Daughters of Kobani are fighting are wars of necessity and survival. It’s not about dogma of saying women are just as good as men – it’s a powerful story about women who carry the same obligations of citizenship as the men around them and the drive and purpose to defend their home, their rights, and their families through violence if necessary.
It sits at the intersection of war and feminism in a way that everyone who cares about women’s rights absolutely must read.
The extraordinary story of the women who took on the Islamic State and won
"The Daughters of Kobani is an unforgettable and nearly mythic tale of women's power and courage. The young women profiled in this book fought a fearsome war against brutal men in impossible circumstances-and proved in the process what girls and women can accomplish when given the chance to lead. Brilliantly researched and respectfully reported, this book is a lesson in heroism, sacrifice, and the real meaning of sisterhood. I am so grateful that this story has been told." -Elizabeth Gilbert, author…
I was the partner and late-life collaborator of the late social ecology theorist Murray Bookchin. Shortly before his death his 2006, the Kurdish freedom movement took up his ideas, as Abdullah Öcalan, the PKK’s thought leader, had recommended them. Öcalan created a new ideology based in part on social ecology, promoting face-to-face democracy through citizen assemblies and councils; the liberation of women; a cooperative economy; and an ecological orientation. In several northern provinces of Syria, activist Kurds started building liberatory institutions based on these ideas, at first illicitly, under the Assad regime’s brutal persecution. Then a few years later, after the Syrian civil war erupted in 2011, the northern provinces declined to take sides in the conflict but instead created a revolution, turning the democratic, gender-equal institutions they had been building into the polity of self-governing provinces, known as Rojava (now known as the Democratic Autonomous Administration of North and East Syria). As a result of my connection with Bookchin, I was privileged to visit three times and witnessed the revolution.
Originally written in German and published in 2014, this first full-length study of the revolution is based on extensive research there, including interviews with participants in the revolution. It remains a basic text for any study of the revolution.
A new kind of society is being built in Syria, but it's not one you would expect. Surrounded by deadly bands of ISIS and hostile Turkish forces, the people living in Syria's Rojava cantons are carving out one of the most radically progressive societies on the planet today. Western visitors have been astounded by the success of their project, a communally organised democracy which considers women's equality indispensable and rejects reactionary nationalist ideology whilst being fiercely anti-capitalist.
The people of Rojava call their new system democratic confederalism. An implementation of the recent ideology of the imprisoned Kurdish leader Abdullah Ocalan,…
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
History, culture, politics, plus the zing of real personalities. This book has it all, presented by a gutsy but sensitive journalist. Bird traveled through the four nations that are home to Kurds -- Iraq, Iran, Syria, and Turkey -- in 2003. Although a lot has changed since then, her book remains the gold standard for nonfiction about these fascinating and little-understood people. You’ll wish you could have stowed away in her backpack.
Though the Kurds played a major military and tactical role in the United States’ recent war with Iraq, most of us know little about this fiercely independent, long-marginalized people. Now acclaimed journalist Christiane Bird, who riveted readers with her tour of Islamic Iran in Neither East Nor West, travels through this volatile part of the world to tell the Kurds’ story, using personal observations and in-depth research to illuminate an astonishing history and vibrant culture.
For the twenty-five to thirty million Kurds, Kurdistan is both an actual and a mythical place: an isolated, largely mountainous homeland that has historically offered…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
Another chronological resume of events in the more recent history of Turkey (since the end of the Cold War), this book is essential reading for anyone who is interested in Turkey.
What made me first interested in this book was its title, Angry Nation, which I thought was very apt to describe the Turkish nation.
Even though this book is about the contemporary history of Turkey in general, its sections on the Kurdish war in the 1990s and war and peace in Kurdistan discuss the state’s actions towards Kurds.
After all, the history of contemporary Turkey would not be complete without talking about its Kurdish and other non-Turkish citizens.
Since its re-emergence as nation-state in 1923, Turkey has often looked like an odd appendix to the West situated in the borderlands of Europe and the Middle East, economically backward, inward looking, marred by political violence, yet a staunch NATO ally, it has been eyed with suspicion by both 'East' and 'West'. The momentous changes in the regional and world order after 1989 have catapulted the country back to the world stage. Ever since, Turkey has turned into a major power broker and has developed into one the largest economies in the world. In the process, however, the country has…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
I read this book while I was writing my PhD thesis, and it has had a tremendous impact in shaping the historical chapter of my thesis, i.e. how the Kemalist Turkey of the interwar period viewed its citizens and how ‘the ideal Turk’ was constructed.
I have also cited many of the historical archives that were presented in this book.
If there are scholars and people who have an interest in Turkey with no earlier background in Turkey, this book is a brilliant introduction to understand why Kemalism, the founding ideology of the Turkish Republic, has an obsession with Kurds but also with other non-Turkish citizens.
It is commonly believed that during the interwar period, Kemalist secularism successfully eliminated religion from the public sphere in Turkey, leaving Turkish national identity devoid of religious content. However, through its examination of the impact of the Ottoman millet system on Turkish and Balkan nationalisms, this book presents a different view point. Cagaptay demonstrates that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey's understanding of nationalism in the interwar period. Providing a compelling examination of why and how religion shapes national identity in Turkey and the Balkans the book…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
Five years before Iran’s 1979 Islamic Revolution, Kahn traveled to northwest Iran to study the Kurdish language and teach English. Because Kurdish was outlawed at that time, she endured much suspicion and endless stonewalling before finally being welcomed into Kurdish homes. The result is this moving and groundbreaking work that in a sense paved the way for other travelogues about Kurdistan, including my own. Kahn writes beautifully about the Kurdish women she meets, the difficulties of understanding another culture, and the constant threats of living under SAVAK (then Iran’s secret police).
Forty years after the publication of Margaret Kahn's book, Children of the Jinn, Kurds, the fourth largest linguistic and ethnic group of the Middle East, are still being denied basic human rights. The book is an historical and ethnographic account of the lives and struggles of the individuals she met during the year Iraqi Kurds rose up, with American backing, to wrest their rights from the Ba'athist regime. In the Iranian border town where she lived, she witnessed the arrival of a hundred thousand refugees. She volunteered in the refugee school and saw first-hand what happened when the U.S. government…
Like the main character in my book, I went to Kurdish Iraq as a well-meaning (but admittedly naive) teacher, and fell in love with the Kurdish people and their culture. To be more specific, it was village women I really bonded with. Listening to their stories, and watching them try to cope with so many practical restrictions, tore at my heart. Part of me wanted to “liberate” them from the seemingly outdated traditions that held them back. Simultaneously, I couldn’t help but envy them for the solaces their tight community offered them -- and which Western society denied me. Rather than claiming to be an expert on Kurds, I am now someone who studies them with the greatest respect. The humble Kurdish villagers gave me moral examples that I wish every Westerner could be fortunate enough to have.
A Californian woman travels to Iraq to visit her Kurdish boyfriend’s family. It’s during Saddam Hussein’s regime, when just being a Kurd can get you tortured or imprisoned. The author perfectly captures the smells, sounds and cultural details that fascinate a Western newcomer to Kurdistan -- including markets, weddings, dancing, and foods. All is not what it appears, however, and murky secrets lurk beneath the smiling faces. Like most books about Kurds, this one is disturbing in parts. But the romantic subplot keeps you turning pages. It also has great insights into the complexity of cross-cultural relationships, both pros and cons.
An aspiring photographer follows her dreams and faces her fears in a poignant novel about finding beauty, promise, and love amid the chaos of war-torn Kurdistan.
It's 1979. Olivia Murray, a secretary at a Los Angeles newspaper, is determined to become a photojournalist and make a difference with her work. When opportunity arrives, she seizes it, accompanying her Kurdish boyfriend, Delan, to northern Iraq for a family wedding, hoping to capture an image that lands her a job in the photo department. More important, though, the trip is a chance to understand Delan's childhood and bridge the differences of their…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
A Kurd born in Turkey in 1923, Kemal was a contender for the Nobel Prize for Literature for years, and this book is the real deal, a classic novel of adventure and heroism that has been compared to works by Faulkner. It’s not overtly about the Kurds—the ethnicity of its main character, Memed, is not mentioned—and yet it is, as Memed is a rebel who refuses to submit to authoritarian rule and risks everything for freedom. Fast-paced and gripping, yet also lyrical and meditative, the book is set in southeastern Turkey—i.e., Kurdistan—and its descriptions of the land are unforgettable.
Memed grows up a serf to a vicious overlord on the thistle-clad plains of Turkey's Taurus region. When his plan to escape is dashed, and the young woman he loves murdered, Memed makes for the mountains to become an outlaw. Before long he has transformed from a young rebel to an infamous bandit, the scourge of corrupt oppressors and hero to the poor. With vividness and simplicity, Kemal's classic novel evokes the fierce beauty of his country and the struggles of its oppressed people.
